|
Click a verse to see commentary
|
Select a resource above
|
3. Judah's Complaint1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.I am the man who has seen afflictionby the rod of the LORD’s wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long.
4 He has made my skin and my flesh grow old
7 He has walled me in so I cannot escape;
10 Like a bear lying in wait,
13 He pierced my heart
16 He has broken my teeth with gravel;
19 I remember my affliction and my wandering,
22 Because of the LORD’s great love we are not consumed,
25 The LORD is good to those whose hope is in him,
28 Let him sit alone in silence,
31 For no one is cast off
34 To crush underfoot
37 Who can speak and have it happen
40 Let us examine our ways and test them,
43 “You have covered yourself with anger and pursued us;
46 “All our enemies have opened their mouths
49 My eyes will flow unceasingly,
52 Those who were my enemies without cause
55 I called on your name, LORD,
58 You, Lord, took up my case;
61 LORD, you have heard their insults,
64 Pay them back what they deserve, LORD,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
Here he mentions another fruit of patience, that the faithful, even when injuries are done to them by the wicked, would yet be calm and resigned. For there are many who submit to God when they perceive his hand; as, for instance, when any one is afflicted with a disease, he knows that it is a chastisement that proceeds from God; when pestilence happens, or famine, from the inclemency of the weather, the hand of God appears to them; and many then conduct themselves in a suitable manner: but when an enemy meets one, and when injured, he instantly says, “I have now nothing to do with God, but that wicked enemy treats me disgracefully.” It is then for this reason that the Prophet shews that the patience of the godly ought to extend to injuries of this kind; and hence he says, He will give the cheek to the smiter, and will be filled with reproaches 188188 That is, he will suffer himself to be filled with reproaches; he will submit to all reproaches. — Ed. There are two kinds of injuries; for the wicked either treat us with violence, or assail us with reproaches; and reproach is the bitterest of all things, and inflicts a most grievous wound on all ingenuous minds. The Prophet, then, here declares that the children of God ought meekly to suffer when they are violently assailed, and not only so, but when they are dealt with reproachfully by the wicked. This, then, he says of patience. Now follows another confirmation, — |