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15. Allotment for Judah

¹ The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.

² Their southern boundary started from the bay at the southern end of the Dead Sea, ³ crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. ⁴ It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their Septuagint; Hebrew your southern boundary.

⁵ The eastern boundary is the Dead Sea as far as the mouth of the Jordan.

The northern boundary started from the bay of the sea at the mouth of the Jordan, ⁶ went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. ⁷ The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. ⁸ Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. ⁹ From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). ¹⁰ Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. ¹¹ It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.

¹² The western boundary is the coastline of the Mediterranean Sea.

These are the boundaries around the people of Judah by their clans.

¹³ In accordance with the LORD’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) ¹⁴ From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. ¹⁵ From there he marched against the people living in Debir (formerly called Kiriath Sepher). ¹⁶ And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” ¹⁷ Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.

¹⁸ One day when she came to Othniel, she urged him Hebrew and some Septuagint manuscripts; other Septuagint manuscripts (see also note at Judges 1:14) Othniel, he urged her to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

¹⁹ She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

²⁰ This is the inheritance of the tribe of Judah, according to its clans:

²¹ The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:

Kabzeel, Eder, Jagur, ²² Kinah, Dimonah, Adadah, ²³ Kedesh, Hazor, Ithnan, ²⁴ Ziph, Telem, Bealoth, ²⁵ Hazor Hadattah, Kerioth Hezron (that is, Hazor), ²⁶ Amam, Shema, Moladah, ²⁷ Hazar Gaddah, Heshmon, Beth Pelet, ²⁸ Hazar Shual, Beersheba, Biziothiah, ²⁹ Baalah, Iyim, Ezem, ³⁰ Eltolad, Kesil, Hormah, ³¹ Ziklag, Madmannah, Sansannah, ³² Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.

³³ In the western foothills:

Eshtaol, Zorah, Ashnah, ³⁴ Zanoah, En Gannim, Tappuah, Enam, ³⁵ Jarmuth, Adullam, Sokoh, Azekah, ³⁶ Shaaraim, Adithaim and Gederah (or Gederothaim) Or Gederah and Gederothaim—fourteen towns and their villages.

³⁷ Zenan, Hadashah, Migdal Gad, ³⁸ Dilean, Mizpah, Joktheel, ³⁹ Lachish, Bozkath, Eglon, ⁴⁰ Kabbon, Lahmas, Kitlish, ⁴¹ Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.

⁴² Libnah, Ether, Ashan, ⁴³ Iphtah, Ashnah, Nezib, ⁴⁴ Keilah, Akzib and Mareshah—nine towns and their villages.

⁴⁵ Ekron, with its surrounding settlements and villages; ⁴⁶ west of Ekron, all that were in the vicinity of Ashdod, together with their villages; ⁴⁷ Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.

⁴⁸ In the hill country:

Shamir, Jattir, Sokoh, ⁴⁹ Dannah, Kiriath Sannah (that is, Debir), ⁵⁰ Anab, Eshtemoh, Anim, ⁵¹ Goshen, Holon and Giloh—eleven towns and their villages.

⁵² Arab, Dumah, Eshan, ⁵³ Janim, Beth Tappuah, Aphekah, ⁵⁴ Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.

⁵⁵ Maon, Carmel, Ziph, Juttah, ⁵⁶ Jezreel, Jokdeam, Zanoah, ⁵⁷ Kain, Gibeah and Timnah—ten towns and their villages.

⁵⁸ Halhul, Beth Zur, Gedor, ⁵⁹ Maarath, Beth Anoth and Eltekon—six towns and their villages. The Septuagint adds another district of eleven towns, including Tekoa and Ephrathah (Bethlehem).

⁶⁰ Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.

⁶¹ In the wilderness:

Beth Arabah, Middin, Sekakah, ⁶² Nibshan, the City of Salt and En Gedi—six towns and their villages.

⁶³ Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.

18. And it came to pass as she came unto him, etc Although we may conjecture that the damsel Acsa was of excellent morals and well brought up, as marriage with her had been held forth as the special reward ¹⁴⁹¹⁴⁹ French, “Pour un salaire exquis et precieux;” “As an exquisite and precious recompense.” — Ed. of victory, yet perverse cupidity on her part is here disclosed. She knew that by the divine law women were specially excluded from hereditary lands, but she nevertheless covets the possession of them, and stimulates her husband by unjust expostulation. In this way ambitious and covetous wives cease not to molest their husbands until they force them to forget shame, modesty, and equity. For although the avarice of men also is insatiable, yet women are apt to be much more precipitate. The more carefully ought husbands to be on their guard against being set as it were on flame by the blast of such importunate counsels. ¹⁵⁰¹⁵⁰ Latin, “Foeminae tamen magis praecipites feruntur.” French, “Les femmes sont beaucoup plus bouillantes, et se laissent transporter plus aisement. Et d’autant plus sogneusement les maris se doyvent donner garde, de peur que par leurs conseils importuns, qui sont comme des soufflets, ils ne soyent embrasez;” “Women are much more fervid, and allow themselves to be more easily carried away. And so much the more carefully should husbands be on their guard, lest by their importunate counsels, which are like bellows, they be blown into flame.” — Ed.

But a greater degree of intemperance is displayed when she acquires additional boldness from the facility of her husband and the indulgence of her father. Not contented with the field given to her, she demands for herself a well-watered district. And thus it is when a person has once overleaped the bounds of rectitude and honesty, the fault is forthwith followed up by impudence. Moreover, her father in refusing her nothing gives proof of his singular affection for her. But it does not therefore follow that the wicked thirst of gain which blinds the mind and perverts right judgment is the less hateful. In regard to Acsa’s dismounting from the ass, some interpreters ascribe it to dissimulation and craft, as if she were pretending inability to retain her seat from grief. In this way her dismounting or falling off is made an indication of criminality and defective character. It is more simple, however, to suppose that she placed herself at her father’s feet with the view of accosting him as a suppliant. Be this as it may, by her craft and flattery she gained his consent, and in so far diminished the portion of her brothers. ¹⁵¹¹⁵¹ French, “Quoy qu’il en soit, cette femme attira a soy par astuce et flatteries le droit d’autruy, et par ce moyen, la part et portion de ses freres en fut d’autant amoindrie;” “Be this as it may, this woman attracted to herself by craft and flattery the right of another, and by this means the part and portion of her brothers was so far lessened.” The censure here passed upon Achsah is rather more severe than the circumstances seem to warrant. It ought to be remembered, that in cases of succession the preference given to males is only conventional, and that by natural law her brothers’ title was not a whit better than her own. — Ed.