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The Word Became Flesh1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it. 6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world. 10 He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God. 14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
The Testimony of John the Baptist19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20He confessed and did not deny it, but confessed, “I am not the Messiah.” 21And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ ” as the prophet Isaiah said. 24 Now they had been sent from the Pharisees. 25They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” 26John answered them, “I baptize with water. Among you stands one whom you do not know, 27the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28This took place in Bethany across the Jordan where John was baptizing. The Lamb of God29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” 32And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. 33I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ 34And I myself have seen and have testified that this is the Son of God.” The First Disciples of Jesus35 The next day John again was standing with two of his disciples, 36and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” 37The two disciples heard him say this, and they followed Jesus. 38When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter). Jesus Calls Philip and Nathanael43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” 46Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” 48Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” 49Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” 50Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” 51And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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21. Art thou Elijah? Why do they name Elijah rather than Moses? It was because they learned from the prediction of Malachi 4:2, 5, that when the Messiah, the Sun of Righteousness, should arise, Elijah would be the morning star to announce his approach. But the question is founded on a false opinion which they had long held; for, holding the opinion that the soul of a man departs out of one body into another, when the Prophet Malachi announced that Elijah would be sent, they imagined that the same Elijah, who lived under the reign of king Ahab, (1 Kings 17:1,) was to come. It is therefore a just and true reply which John makes, that he is not Elijah; for he speaks according to the opinion which they attached to the words; but Christ, giving the true interpretation of the Prophet, affirms that John is Elijah, (Matthew 11:14; Mark 9:13.) Art thou a Prophet? Erasmus gives an inaccurate explanation of these words by limiting them to Christ; for the addition of the article (ὁ προφήτης, the prophet) carries no emphasis in this passage; and the messengers afterwards declare plainly enough, that they meant a different prophet from Christ; for they sum up the whole: by saying, (verse 25,) if thou art neither the Christ, nor Elijah, nor a Prophet. Thus we see that they intended to point out different persons. Others think that they inquired if he was one of the ancient prophets; but neither do I approve of that exposition. Rather do they by this term point out the office of John, and ask if God had appointed him to be a prophet. When he replies, I am not, he does not for the sake of modesty tell a lie, but honestly and sincerely detaches himself from the company of the prophets. And yet this reply is not inconsistent with the honorable attestation which Christ gives him. Christ bestows on John the designation of prophet, and even adds that he is more than a prophet, (Matthew 11:9;) but by these words he does nothing more than demand credit and authority for his doctrine, and at the same time describes, in lofty terms, the excellence of the office which had been conferred on him. But in this passage John has a different object in view, which is, to show that he has no special message, as was usually the case with the prophets, but that he was merely appointed to be the herald of Christ. This will be made still more clear by a comparison. All ambassadors — even those who are not sent on matters of great importance — obtain the name and authority of ambassadors, because they hold special commissions. Such were all the Prophets who, having been enjoined to deliver certain predictions, discharged the prophetic office. But if some weighty matter come to be transacted, and if two ambassadors are sent, one of whom announces the speedy arrival of another who possesses full power to transact the whole matter, and if this latter has received injunctions to bring it to a conclusion, will not the former embassy be reckoned a part and appendage of the latter, which is the principal? Such was the case with John the Baptist, to whom God had given no other injunction than to prepare the Jews for listening to Christ, and becoming his disciples. 3535 “Sinon de preparer les Juifs a donner audience a Christ, et estre ses disciples.” That this is the meaning, will still more fully appear from the context; for we must investigate the opposite clause, which immediately follows. I am not a prophet, says he, but a voice crying in the wilderness. The distinction lies in this, that the voice crying, that a way may be prepared for the Lord, is not a prophet, but merely a subordinate minister, so to speak; and his doctrine is only a sort of preparation for listening to another Teacher. In this way John, though he is more excellent than all the prophets, still is not a prophet |