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Thus says the L ord:

I am going to stir up a destructive wind

against Babylon

and against the inhabitants of Leb-qamai;

and I will send winnowers to Babylon,

and they shall winnow her.

They shall empty her land

when they come against her from every side

on the day of trouble.

Let not the archer bend his bow,

and let him not array himself in his coat of mail.

Do not spare her young men;

utterly destroy her entire army.

They shall fall down slain in the land of the Chaldeans,

and wounded in her streets.

Israel and Judah have not been forsaken

by their God, the L ord of hosts,

though their land is full of guilt

before the Holy One of Israel.

Flee from the midst of Babylon,

save your lives, each of you!

Do not perish because of her guilt,

for this is the time of the L ord’s vengeance;

he is repaying her what is due.

Babylon was a golden cup in the L ord’s hand,

making all the earth drunken;

the nations drank of her wine,

and so the nations went mad.

Suddenly Babylon has fallen and is shattered;

wail for her!

Bring balm for her wound;

perhaps she may be healed.

We tried to heal Babylon,

but she could not be healed.

Forsake her, and let each of us go

to our own country;

for her judgment has reached up to heaven

and has been lifted up even to the skies.

The L ord has brought forth our vindication;

come, let us declare in Zion

the work of the L ord our God.

Sharpen the arrows!

Fill the quivers!

The L ord has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the L ord, vengeance for his temple.

Raise a standard against the walls of Babylon;

make the watch strong;

post sentinels;

prepare the ambushes;

for the L ord has both planned and done

what he spoke concerning the inhabitants of Babylon.

You who live by mighty waters,

rich in treasures,

your end has come,

the thread of your life is cut.

The L ord of hosts has sworn by himself:

Surely I will fill you with troops like a swarm of locusts,

and they shall raise a shout of victory over you.

It is he who made the earth by his power,

who established the world by his wisdom,

and by his understanding stretched out the heavens.

When he utters his voice there is a tumult of waters in the heavens,

and he makes the mist rise from the ends of the earth.

He makes lightnings for the rain,

and he brings out the wind from his storehouses.

Everyone is stupid and without knowledge;

goldsmiths are all put to shame by their idols;

for their images are false,

and there is no breath in them.

They are worthless, a work of delusion;

at the time of their punishment they shall perish.

Not like these is the L ord, the portion of Jacob,

for he is the one who formed all things,

and Israel is the tribe of his inheritance;

the L ord of hosts is his name.

Israel the Creator’s Instrument

You are my war club, my weapon of battle:

with you I smash nations;

with you I destroy kingdoms;

with you I smash the horse and its rider;

with you I smash the chariot and the charioteer;

with you I smash man and woman;

with you I smash the old man and the boy;

with you I smash the young man and the girl;

with you I smash shepherds and their flocks;

with you I smash farmers and their teams;

with you I smash governors and deputies.

The Doom of Babylon

²⁴ I will repay Babylon and all the inhabitants of Chaldea before your very eyes for all the wrong that they have done in Zion, says the L ord.

I am against you, O destroying mountain,

says the L ord,

that destroys the whole earth;

I will stretch out my hand against you,

and roll you down from the crags,

and make you a burned-out mountain.

No stone shall be taken from you for a corner

and no stone for a foundation,

but you shall be a perpetual waste,

says the L ord.

Raise a standard in the land,

blow the trumpet among the nations;

prepare the nations for war against her,

summon against her the kingdoms,

Ararat, Minni, and Ashkenaz;

appoint a marshal against her,

bring up horses like bristling locusts.

Prepare the nations for war against her,

the kings of the Medes, with their governors and deputies,

and every land under their dominion.

The land trembles and writhes,

for the L ord’s purposes against Babylon stand,

to make the land of Babylon a desolation,

without inhabitant.

The warriors of Babylon have given up fighting,

they remain in their strongholds;

their strength has failed,

they have become women;

her buildings are set on fire,

her bars are broken.

One runner runs to meet another,

and one messenger to meet another,

to tell the king of Babylon

that his city is taken from end to end:

the fords have been seized,

the marshes have been burned with fire,

and the soldiers are in panic.

For thus says the L ord of hosts, the God of Israel:

Daughter Babylon is like a threshing floor

at the time when it is trodden;

yet a little while

and the time of her harvest will come.

“King Nebuchadrezzar of Babylon has devoured me,

he has crushed me;

he has made me an empty vessel,

he has swallowed me like a monster;

he has filled his belly with my delicacies,

he has spewed me out.

May my torn flesh be avenged on Babylon,”

the inhabitants of Zion shall say.

“May my blood be avenged on the inhabitants of Chaldea,”

Jerusalem shall say.

Therefore thus says the L ord:

I am going to defend your cause

and take vengeance for you.

I will dry up her sea

and make her fountain dry;

and Babylon shall become a heap of ruins,

a den of jackals,

an object of horror and of hissing,

without inhabitant.

Like lions they shall roar together;

they shall growl like lions’ whelps.

When they are inflamed, I will set out their drink

and make them drunk, until they become merry

and then sleep a perpetual sleep

and never wake, says the L ord.

I will bring them down like lambs to the slaughter,

like rams and goats.

How Sheshach is taken,

the pride of the whole earth seized!

How Babylon has become

an object of horror among the nations!

The sea has risen over Babylon;

she has been covered by its tumultuous waves.

Her cities have become an object of horror,

a land of drought and a desert,

a land in which no one lives,

and through which no mortal passes.

I will punish Bel in Babylon,

and make him disgorge what he has swallowed.

The nations shall no longer stream to him;

the wall of Babylon has fallen.

Come out of her, my people!

Save your lives, each of you,

from the fierce anger of the L ord!

Do not be fainthearted or fearful

at the rumors heard in the land—

one year one rumor comes,

the next year another,

rumors of violence in the land

and of ruler against ruler.

Assuredly, the days are coming

when I will punish the images of Babylon;

her whole land shall be put to shame,

and all her slain shall fall in her midst.

Then the heavens and the earth,

and all that is in them,

shall shout for joy over Babylon;

for the destroyers shall come against them out of the north,

says the L ord.

Babylon must fall for the slain of Israel,

as the slain of all the earth have fallen because of Babylon.

You survivors of the sword,

go, do not linger!

Remember the L ord in a distant land,

and let Jerusalem come into your mind:

We are put to shame, for we have heard insults;

dishonor has covered our face,

for aliens have come

into the holy places of the L ord’s house.

Therefore the time is surely coming, says the L ord,

when I will punish her idols,

and through all her land

the wounded shall groan.

Though Babylon should mount up to heaven,

and though she should fortify her strong height,

from me destroyers would come upon her,

says the L ord.

Listen!—a cry from Babylon!

A great crashing from the land of the Chaldeans!

For the L ord is laying Babylon waste,

and stilling her loud clamor.

Their waves roar like mighty waters,

the sound of their clamor resounds;

for a destroyer has come against her,

against Babylon;

her warriors are taken,

their bows are broken;

for the L ord is a God of recompense,

he will repay in full.

I will make her officials and her sages drunk,

also her governors, her deputies, and her warriors;

they shall sleep a perpetual sleep and never wake,

says the King, whose name is the L ord of hosts.

Thus says the L ord of hosts:

The broad wall of Babylon

shall be leveled to the ground,

and her high gates

shall be burned with fire.

The peoples exhaust themselves for nothing,

and the nations weary themselves only for fire.

Jeremiah’s Command to Seraiah

⁵⁹ The word that the prophet Jeremiah commanded Seraiah son of Neriah son of Mahseiah, when he went with King Zedekiah of Judah to Babylon, in the fourth year of his reign. Seraiah was the quartermaster. ⁶⁰Jeremiah wrote in a scroll all the disasters that would come on Babylon, all these words that are written concerning Babylon. ⁶¹And Jeremiah said to Seraiah: “When you come to Babylon, see that you read all these words, ⁶²and say, ‘O L ord, you yourself threatened to destroy this place so that neither human beings nor animals shall live in it, and it shall be desolate forever.’ ⁶³When you finish reading this scroll, tie a stone to it, and throw it into the middle of the Euphrates, ⁶⁴and say, ‘Thus shall Babylon sink, to rise no more, because of the disasters that I am bringing on her.’ ”

Thus far are the words of Jeremiah.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here the Prophet in due time anticipates a danger, lest the Jews should be disturbed in their minds, when they saw those dreadful shakings which afterwards happened; for when their minds were raised to an expectation of a return, great commotions began to arise in Babylon. Babylon, as it is well known, was for a long time besieged, and, as is usual in wars, every day brings forth something new. As, then, God, in a manner, shook the whole land, it could not be, especially under increasing evils, but that the miserable exiles should become faint, being in constant fear; for they were exposed to the wantonness of their enemies. Then the Prophet seasonably meets them here, and shows that there was no cause for them to be disturbed, whatever might happen.

Come, he says, and rise shall various rumors; but stand firm in your minds. Interpreters confine these rumors to the first year of Belshazzar; but I know not whether such a view is correct. I consider the words simply intended to strengthen weak minds, lest they should be overwhelmed, or at least vacillate, through trials, when they heard of grievous commotions.

But there is a doctrine here especially useful; for when God designs to aid his Church, he suffers the world to be, in a manner, thrown into confusion, that the favor of redemption may appear more remarkable. Unless, then, the faithful were to have some knowledge of God’s mercy, they could never endure with courageous minds the trials by which God proves them, and while Satan, on the other hand, seeks to upset their faith. There is the prelude of this very thing to be seen in the ancient people: God had promised to be their redeemer; when the day drew nigh, war suddenly arose, and the Medes and the Persians, as locusts, covered the whole land. We know what various evils war brings with it. There is, then, no doubt but that the children of God sustained many and grievous troubles, especially as they were exiles there; they must have suffered want, they must have been harassed in various ways. Now, as the event of war was uncertain, they might have fainted a hundred times, had they not been supported by this prophecy. But, as I have said, so now also God deals with his Church; for when a deliverer appears, all things seem to threaten ruin rather than to promise a joyful and happy deliverance. It is then necessary, that these prophecies should come to our minds, and that we should apply, for our own benefit, what happened formerly to our fathers, for we are the same body. There is, therefore, no reason for us at this day to wonder, if all things seem to get worse and worse, when yet God has promised that the salvation of his Church will ever be precious to him, and that he will take care of her: how so? because it is said, Let not your heart be faint, fear ye not when rumors arise, one after another; when one year brings tumults, and then another year brings new tumults, yet let not all this disturb your minds. ¹⁰⁴¹⁰⁴     Some, as Blayney, following the Syr., connect this verse with the preceding: The Jews are bidden to leave Babylon, that they might escape the wrath of God, and lest their hearts should faint at the evil romors that would spread there, —
   And lest your heart faint, And ye be afraid of the rumor rumored in the land, — For it shall come in one year, the romor, etc.
   But if פן, rendered lest, be taken, as it is sometimes, a dissuasive particle, then the rendering would be as follows, —
   And let not your heart be faint, Nor be ye afraid of the rumor rumored in the land; When it shall come in one year, the rumor, And afterwards in a year, the rumor, And violence shall be in the land, ruler against ruler.
   The reference seems to be to the commotions in Babylon before the liberation of the Jews. — Ed.

And Christ seems to allude to these words of the Prophet, when he says,

“Wars shall arise, and rumors of wars: be ye not troubled.” (Matthew 24:6)

These words of Christ sufficiently warn us not to think it strange, if the Church at this day be exposed to violent waves, and be tossed as by continual storms: why so? because it is right and just that our condition should be like that of the fathers, or at least approach to it. We now, then, understand the design of the Prophet, and the perpetual use that ought to be made of what is here taught.

He afterwards adds, Violence in the land, and a ruler upon or after a ruler. This refers to Cyrus, who succeeded Darius, whom some call Cyaxares. They, indeed, as it is well known, both ruled; but Darius, who was older, had the honor of being the supreme king. Afterwards Cyrus, when Darius was dead, became the king of the whole monarchy. And Darius the Mede lived only one year after Babylon was taken. But I doubt not but that the Prophet here bids the Jews to be of good courage and of a cheerful mind, though the land should often change its masters; for that change, however often, could take away nothing from God’s authority and government. It afterwards follows, —

¹⁰⁴ Some, as Blayney, following the Syr., connect this verse with the preceding: The Jews are bidden to leave Babylon, that they might escape the wrath of God, and lest their hearts should faint at the evil romors that would spread there, — And lest your heart faint, And ye be afraid of the rumor rumored in the land, — For it shall come in one year, the romor, etc. But if פן, rendered lest, be taken, as it is sometimes, a dissuasive particle, then the rendering would be as follows, — And let not your heart be faint, Nor be ye afraid of the rumor rumored in the land; When it shall come in one year, the rumor, And afterwards in a year, the rumor, And violence shall be in the land, ruler against ruler. The reference seems to be to the commotions in Babylon before the liberation of the Jews. — Ed.