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Judgment on Moab48 Concerning Moab.
Thus says the L ord of hosts, the God of Israel: Alas for Nebo, it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down; 2 the renown of Moab is no more. In Heshbon they planned evil against her: “Come, let us cut her off from being a nation!” You also, O Madmen, shall be brought to silence; the sword shall pursue you.
3 Hark! a cry from Horonaim, “Desolation and great destruction!” 4 “Moab is destroyed!” her little ones cry out. 5 For at the ascent of Luhith they go up weeping bitterly; for at the descent of Horonaim they have heard the distressing cry of anguish. 6 Flee! Save yourselves! Be like a wild ass in the desert!
7 Surely, because you trusted in your strongholds and your treasures, you also shall be taken; Chemosh shall go out into exile, with his priests and his attendants. 8 The destroyer shall come upon every town, and no town shall escape; the valley shall perish, and the plain shall be destroyed, as the L ord has spoken.
9 Set aside salt for Moab, for she will surely fall; her towns shall become a desolation, with no inhabitant in them.
10 Accursed is the one who is slack in doing the work of the L ord; and accursed is the one who keeps back the sword from bloodshed.
11 Moab has been at ease from his youth, settled like wine on its dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; therefore his flavor has remained and his aroma is unspoiled. 12 Therefore, the time is surely coming, says the L ord, when I shall send to him decanters to decant him, and empty his vessels, and break his jars in pieces. 13Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.
14 How can you say, “We are heroes and mighty warriors”? 15 The destroyer of Moab and his towns has come up, and the choicest of his young men have gone down to slaughter, says the King, whose name is the L ord of hosts. 16 The calamity of Moab is near at hand and his doom approaches swiftly. 17 Mourn over him, all you his neighbors, and all who know his name; say, “How the mighty scepter is broken, the glorious staff!”
18 Come down from glory, and sit on the parched ground, enthroned daughter Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds. 19 Stand by the road and watch, you inhabitant of Aroer! Ask the man fleeing and the woman escaping; say, “What has happened?” 20 Moab is put to shame, for it is broken down; wail and cry! Tell it by the Arnon, that Moab is laid waste.
21 Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22and Dibon, and Nebo, and Beth-diblathaim, 23and Kiriathaim, and Beth-gamul, and Beth-meon, 24and Kerioth, and Bozrah, and all the towns of the land of Moab, far and near. 25The horn of Moab is cut off, and his arm is broken, says the L ord. 26 Make him drunk, because he magnified himself against the L ord; let Moab wallow in his vomit; he too shall become a laughingstock. 27Israel was a laughingstock for you, though he was not caught among thieves; but whenever you spoke of him you shook your head!
28 Leave the towns, and live on the rock, O inhabitants of Moab! Be like the dove that nests on the sides of the mouth of a gorge. 29 We have heard of the pride of Moab— he is very proud— of his loftiness, his pride, and his arrogance, and the haughtiness of his heart. 30 I myself know his insolence, says the L ord; his boasts are false, his deeds are false. 31 Therefore I wail for Moab; I cry out for all Moab; for the people of Kir-heres I mourn. 32 More than for Jazer I weep for you, O vine of Sibmah! Your branches crossed over the sea, reached as far as Jazer; upon your summer fruits and your vintage the destroyer has fallen. 33 Gladness and joy have been taken away from the fruitful land of Moab; I have stopped the wine from the wine presses; no one treads them with shouts of joy; the shouting is not the shout of joy.
34 Heshbon and Elealeh cry out; as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For even the waters of Nimrim have become desolate. 35And I will bring to an end in Moab, says the L ord, those who offer sacrifice at a high place and make offerings to their gods. 36Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the people of Kir-heres; for the riches they gained have perished. 37 For every head is shaved and every beard cut off; on all the hands there are gashes, and on the loins sackcloth. 38On all the housetops of Moab and in the squares there is nothing but lamentation; for I have broken Moab like a vessel that no one wants, says the L ord. 39How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all his neighbors. 40 For thus says the L ord: Look, he shall swoop down like an eagle, and spread his wings against Moab; 41 the towns shall be taken and the strongholds seized. The hearts of the warriors of Moab, on that day, shall be like the heart of a woman in labor. 42 Moab shall be destroyed as a people, because he magnified himself against the L ord. 43 Terror, pit, and trap are before you, O inhabitants of Moab! says the L ord. 44 Everyone who flees from the terror shall fall into the pit, and everyone who climbs out of the pit shall be caught in the trap. For I will bring these things upon Moab in the year of their punishment, says the L ord.
45 In the shadow of Heshbon fugitives stop exhausted; for a fire has gone out from Heshbon, a flame from the house of Sihon; it has destroyed the forehead of Moab, the scalp of the people of tumult. 46 Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken captive, and your daughters into captivity. 47 Yet I will restore the fortunes of Moab in the latter days, says the L ord. Thus far is the judgment on Moab.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He pursues the same metaphor or comparison; for he says that all places would be laid waste and desolate, which before had been valuable and highly regarded on account of their fruitfulness. Cease then shall all rejoicing from the land of Moab, however fruitful it might have been. And then he adds, I will make the wine to cease from the presses; that is, no one shall press the grapes, that from them the wine may flow. And he adds, הידד הידד, eidad, eidad, shouting, shouting, for there will be no shouting Some render הידד, eidad, “signal,” celeuma, (vel celeusma,) a Greek word, but used also in Latin: κέλευμα is said by the Greeks to be the shouting of sailors, especially when they drive to the shore; they then rouse one another in rowing, and also congratulate one another, because they are nigh to land; for to see the harbor is a cause of special joy to sailors, as though it were a restoration to life and safety. But this word κέλευμα is applied to other things, as it may be said that reapers sing a celeusma when they finish their work. The vine-dressers had also their songs; and they were sung by heathen nations, as Virgil says. “Now the worn-out vine-dresser sings at the extreme rows of vines.” 1818 Jam canit extremos effœtus vinitor antes. — Geor. 2:417. By extreme rows or ranks he seems to mean the extreme parts of the vines; for extreme rows (antes) are properly prominences or overhanging stones. Now when they had come to the end, they sang and congratulated themselves as to the vintage. It was then a common custom among all nations. The Prophet, now alluding to this, says, “They who shall tread in the winepress shall not be as usual joyful, so as to have their shouting, shouting, הידד הידד, eidad, eidad.” He repeats the word, because men greatly exult at the vintage, and are excessive in their rejoicings. This is the reason why the Prophet mentions the word twice. He then adds, there shall be no shouting, לא הידד, la eidad, because there would be no vineyards. Isaiah uses other expressions, but the meaning is the same. It now follows, — |