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Healing after Punishment33 The word of the L ord came to Jeremiah a second time, while he was still confined in the court of the guard: 2Thus says the L ord who made the earth, the L ord who formed it to establish it—the L ord is his name: 3Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4For thus says the L ord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege ramps and before the sword: 5The Chaldeans are coming in to fight and to fill them with the dead bodies of those whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their wickedness. 6I am going to bring it recovery and healing; I will heal them and reveal to them abundance of prosperity and security. 7I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them; they shall fear and tremble because of all the good and all the prosperity I provide for it. 10 Thus says the L ord: In this place of which you say, “It is a waste without human beings or animals,” in the towns of Judah and the streets of Jerusalem that are desolate, without inhabitants, human or animal, there shall once more be heard 11the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the L ord: “Give thanks to the L ord of hosts, for the L ord is good, for his steadfast love endures forever!” For I will restore the fortunes of the land as at first, says the L ord. 12 Thus says the L ord of hosts: In this place that is waste, without human beings or animals, and in all its towns there shall again be pasture for shepherds resting their flocks. 13In the towns of the hill country, of the Shephelah, and of the Negeb, in the land of Benjamin, the places around Jerusalem, and in the towns of Judah, flocks shall again pass under the hands of the one who counts them, says the L ord. The Righteous Branch and the Covenant with David14 The days are surely coming, says the L ord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. 16In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The L ord is our righteousness.” 17 For thus says the L ord: David shall never lack a man to sit on the throne of the house of Israel, 18and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time. 19 The word of the L ord came to Jeremiah: 20Thus says the L ord: If any of you could break my covenant with the day and my covenant with the night, so that day and night would not come at their appointed time, 21only then could my covenant with my servant David be broken, so that he would not have a son to reign on his throne, and my covenant with my ministers the Levites. 22Just as the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will increase the offspring of my servant David, and the Levites who minister to me. 23 The word of the L ord came to Jeremiah: 24Have you not observed how these people say, “The two families that the L ord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation? 25Thus says the L ord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth, 26would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Here the Prophet extends the benefits of the kingdom to all the Jews, and shews how much was to be expected fromthat kingdom which he had promised; for in it would be found perfect happiness and safety. Had not this been added, what we have heard of the righteous king would have appeared cold and uninteresting; for it sometimes happens, that however much the king may exercise justice and judgment, yet the people continue still miserable. But the Prophet testifies here that the people would be in every way blessed and happy, when governed by the King promised to come. Hence he says, In those days Judah shall be saved He promises salvation to the Jews, though under that name are included also, as it is often the case, the ten tribes. He adds Jerusalem, but in a similar sense, Jerusalem shall dwell safely, that is, shall be in a peaceable state. This mode of speaking is taken from Moses; for the Prophets, whenever they spoke of God’s blessings, are wont to borrow their doctrine from that fountain. He then says, that the people would be saved, and then that they would be in peace and quietness. It may now be proper to repeat what I have already touched upon, — that the salvation mentioned here belongs to the kingdom of Christ. Had he been speaking of some earthly or temporal government, the salvation must also have been temporal. But as the spiritual and celestial kingdom of Christ is the object of the promise, the salvation mentioned must reach to the very heavens. Hence its limits are far wider than the whole world. In short, the salvation of which Jeremiah now prophesies, is not to be confined to the boundaries of a fading life, nor is it to be sought in this world, where it has no standing; but if we wish to know what it is, we must learn to raise our thoughts upwards, and above the world and everything that exists here. It is an eternal salvation. In the meantime, Christ gives us some foretaste of this salvation in this life, according to what is said, “godliness has the promises of the present as well But as this promise ought to be applied to the kingdom of Christ, there is no doubt but it is perpetual, and ought to raise up our thoughts to heaven itself. To salvation is added safety; for were the faithful ever to fear and tremble, where would be their salvation? And we know that the happiness brought to us by Christ cannot be otherwise received, except through peace, according to what Scripture so often teaches us: “Having been justified,” says Paul, “we have peace with God.” And then when he speaks in the fourteenth chapter of the same Epistle of the kingdom of God, he says that it consists in joy and peace; and in another place he says, “May the peace of God, which surpasses all conception, obtain the victory in your hearts.” (Philippians 4:7) Hence these things are connected together, salvation and peace, not that we enjoy this joyful and peaceful state in the world; for they greatly deceive themselves who dream of such a quiet state here, as we have to engage in a perpetual warfare, until God at length gathers us to the fruition of a blessed rest. We must, therefore, contend and fight in this world. Thus the faithful shall ever be exposed to many troubles; and hence Christ reminds his disciples, “In me ye have peace; but in theworld” — what? Sorrows and troubles. (John 16:33) We now, then, see why the Prophet joined safety or security to salvation, even because we cannot otherwise know that we shall be saved, except we be fully persuaded that God so cares for our salvation as to protect us by his power, and that his aid will be always ready whenever needed. He in the last place adds, And this is the name by which they shall call her, Jehovah our righteousness In chapter 23 (Jeremiah 23) this name is given to Christ, and to him alone it properly belongs; but it is here transferred to the Church, for whatever belongs to the head, is made common to all the members. For we indeed know that Christ has nothing as his own, for as he is made righteousness, it belongs to us, according to what Paul says, “He is made to us righteousness, and redemption, and sanctification, and wisdom.” As, then, the Father conferred righteousness on his own Son for our sake, it is no wonder that what is in his power is transferred to us. What, then, we found in the twenty-third chapter was rightly declared, for it belongs peculiarly to Christ, that he is God our righteousness. But as we partake of this righteousness, when he admits us into a participation of all the blessings by which he is adorned and enriched by the Father, it hence follows, that this also belongs to the whole Church, even that God is its righteousness. 9191 See Preface to the third volume. — Ed. Hence it is wisely said by the Prophet, that this would be the name of the whole Church, which could not be, except it had put on Christ, so that God might reign there in righteousness, for the righteousness of Christ extends to all the faithful; and Christ also dwells in them, so that they are not only the temples of Christ, but, as it were, a part of him; and even the Church itself is by Paul called Christ, “As there are,” he says, “many members in the human body, This cannot be applied to Christ personally, but he thus calls the Church by a metonymy, on account of that participation which I have mentioned. |