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The Joyful Return of the Exiles

At that time, says the L ord, I will be the God of all the families of Israel, and they shall be my people.

Thus says the L ord:

The people who survived the sword

found grace in the wilderness;

when Israel sought for rest,

the L ord appeared to him from far away.

I have loved you with an everlasting love;

therefore I have continued my faithfulness to you.

Again I will build you, and you shall be built,

O virgin Israel!

Again you shall take your tambourines,

and go forth in the dance of the merrymakers.

Again you shall plant vineyards

on the mountains of Samaria;

the planters shall plant,

and shall enjoy the fruit.

For there shall be a day when sentinels will call

in the hill country of Ephraim:

“Come, let us go up to Zion,

to the L ord our God.”

For thus says the L ord:

Sing aloud with gladness for Jacob,

and raise shouts for the chief of the nations;

proclaim, give praise, and say,

“Save, O L ord, your people,

the remnant of Israel.”

See, I am going to bring them from the land of the north,

and gather them from the farthest parts of the earth,

among them the blind and the lame,

those with child and those in labor, together;

a great company, they shall return here.

With weeping they shall come,

and with consolations I will lead them back,

I will let them walk by brooks of water,

in a straight path in which they shall not stumble;

for I have become a father to Israel,

and Ephraim is my firstborn.

Hear the word of the L ord, O nations,

and declare it in the coastlands far away;

say, “He who scattered Israel will gather him,

and will keep him as a shepherd a flock.”

For the L ord has ransomed Jacob,

and has redeemed him from hands too strong for him.

They shall come and sing aloud on the height of Zion,

and they shall be radiant over the goodness of the L ord,

over the grain, the wine, and the oil,

and over the young of the flock and the herd;

their life shall become like a watered garden,

and they shall never languish again.

Then shall the young women rejoice in the dance,

and the young men and the old shall be merry.

I will turn their mourning into joy,

I will comfort them, and give them gladness for sorrow.

I will give the priests their fill of fatness,

and my people shall be satisfied with my bounty,

says the L ord.

Thus says the L ord:

A voice is heard in Ramah,

lamentation and bitter weeping.

Rachel is weeping for her children;

she refuses to be comforted for her children,

because they are no more.

Thus says the L ord:

Keep your voice from weeping,

and your eyes from tears;

for there is a reward for your work,

says the L ord:

they shall come back from the land of the enemy;

there is hope for your future,

says the L ord:

your children shall come back to their own country.

Indeed I heard Ephraim pleading:

“You disciplined me, and I took the discipline;

I was like a calf untrained.

Bring me back, let me come back,

for you are the L ord my God.

For after I had turned away I repented;

and after I was discovered, I struck my thigh;

I was ashamed, and I was dismayed

because I bore the disgrace of my youth.”

Is Ephraim my dear son?

Is he the child I delight in?

As often as I speak against him,

I still remember him.

Therefore I am deeply moved for him;

I will surely have mercy on him,

says the L ord.

Set up road markers for yourself,

make yourself signposts;

consider well the highway,

the road by which you went.

Return, O virgin Israel,

return to these your cities.

How long will you waver,

O faithless daughter?

For the L ord has created a new thing on the earth:

a woman encompasses a man.

²³ Thus says the L ord of hosts, the God of Israel: Once more they shall use these words in the land of Judah and in its towns when I restore their fortunes:

“The L ord bless you, O abode of righteousness,

O holy hill!”

²⁴ And Judah and all its towns shall live there together, and the farmers and those who wander with their flocks.

I will satisfy the weary,

and all who are faint I will replenish.

²⁶ Thereupon I awoke and looked, and my sleep was pleasant to me.

Individual Retribution

²⁷ The days are surely coming, says the L ord, when I will sow the house of Israel and the house of Judah with the seed of humans and the seed of animals. ²⁸And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the L ord. ²⁹In those days they shall no longer say:

“The parents have eaten sour grapes,

and the children’s teeth are set on edge.”

³⁰ But all shall die for their own sins; the teeth of everyone who eats sour grapes shall be set on edge.

A New Covenant

³¹ The days are surely coming, says the L ord, when I will make a new covenant with the house of Israel and the house of Judah. ³²It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the L ord. ³³But this is the covenant that I will make with the house of Israel after those days, says the L ord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. ³⁴No longer shall they teach one another, or say to each other, “Know the L ord,” for they shall all know me, from the least of them to the greatest, says the L ord; for I will forgive their iniquity, and remember their sin no more.

Thus says the L ord,

who gives the sun for light by day

and the fixed order of the moon and the stars for light by night,

who stirs up the sea so that its waves roar—

the L ord of hosts is his name:

If this fixed order were ever to cease

from my presence, says the L ord,

then also the offspring of Israel would cease

to be a nation before me forever.

Thus says the L ord:

If the heavens above can be measured,

and the foundations of the earth below can be explored,

then I will reject all the offspring of Israel

because of all they have done,

says the L ord.

Jerusalem to Be Enlarged

³⁸ The days are surely coming, says the L ord, when the city shall be rebuilt for the L ord from the tower of Hananel to the Corner Gate. ³⁹And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. ⁴⁰The whole valley of the dead bodies and the ashes, and all the fields as far as the Wadi Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the L ord. It shall never again be uprooted or overthrown.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet dwells at large on the redemption which was in the opinion of all incredible, especially as so many years had already elapsed; for it was the full extent of human life when the people had been buried, as it were, in their graves for seventy years. Then the length of time alone was sufficient to cut off every hope. No wonder then that our Prophet sets forth in a lofty strain the return of the people.

Hence he exclaims, Hear, ye nations, the word of Jehovah And then, as by God’s command, he sends forth heralds here and there to proclaim the favor granted: Go ye, he says, and announce it in remote islands Now, by these words he intimates that the liberation of the people would be a remarkable demonstration of God’s power, which was to be made known through all nations. Had not this been said, the hope of the people must have failed through its own weakness, and been reduced, as it were, to nothing. But when they heard. Jeremiah’s prophecy respecting this extraordinary favor of God, it was no common consolation to them; that is, that God would become such a deliverer to them that he would exercise his power in such a way as to become evident even to remote nations, yea, the report of which would penetrate into the farthest regions. By islands the Prophets mean countries beyond the sea; thus by the Jews, Italy, Spain, Greece, France, were called Islands. Then the Prophet here by remote islands, means all the regions of the world distant from Judea, and especially those beyond the sea.

He afterwards says, he who has dispersed Israel will gather him This sentence confirms the hope of liberation; for God could easily redeem his people, since their exile was a punishment inflicted by his own hand. Had the Chaldeans obtained the victory over them by their own prowess, they might have cast away all hope as to their deliverance. God then exhorts the people here to entertain hope, because he could heal those wounds which he himself had inflicted; as though he had said, “I am he who drove you into exile, am I not able to bring you back? Had you been led away by the power of your enemies, you might be now without any hope of deliverance; but as nothing happened but through my righteous judgment, mercy can bring a remedy for all your evils.” Then God shews that their liberation could be easily effected, since the Chaldeans gained nothing by their own power, but as far as he permitted them when chastising his people. He then reasons from contraries, that since he had dispersed, he could also gather them. For had the Israelites been dispersed at the will and pleasure of men, their deliverance might have seemed to be beyond the power of God; but as he had chastised them, he could, as I have just said, heal the wounds inflicted by his own hand.

A useful doctrine may be hence deduced: the Prophet invites the people to repentance by reminding them that God had dispersed them; for had not the miserable people known this and been fully persuaded of it, they would not have fled to God’s mercy, nor have regarded him, nor entertained hope of deliverance. It was, therefore, necessary that repentance should in due order precede, that the people might embrace the deliverance offered to them. This is the reason why the Prophet says, that it was God who had dispersed Israel. He indeed reasons, as I have said, from contraries; but the sentence, no doubt, contains the exhortation which I have now stated, that the people might know that they suffered a just punishment; for it was not by chance, nor by the will of men, but by God’s righteous judgment, that they had been driven into exile.

It follows, and he will guard them as a shepherd his flock The Prophet here shews that God’s favor would not be momentary, but that their liberation would be the beginning of a deliverance continued to the end; and to know this is most necessary; for what would it avail us to be once delivered by God? Were it so, our salvation would soon fail. But when we hear that we are delivered by God from the tyranny of our enemies for this end, that he may continue towards us his favor, that he may become our perpetual guardian and shepherd, this is a solid ground of confidence. This then is the reason why the Prophet, after having spoken of the deliverance of his people, at the same time adds, that God would be their shepherd, that he would perpetually guard and preserve his people. It follows, —