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Restoration Promised for Israel and Judah

The word that came to Jeremiah from the L ord: ²Thus says the L ord, the God of Israel: Write in a book all the words that I have spoken to you. ³For the days are surely coming, says the L ord, when I will restore the fortunes of my people, Israel and Judah, says the L ord, and I will bring them back to the land that I gave to their ancestors and they shall take possession of it.

⁴ These are the words that the L ord spoke concerning Israel and Judah:

Thus says the L ord:

We have heard a cry of panic,

of terror, and no peace.

Ask now, and see,

can a man bear a child?

Why then do I see every man

with his hands on his loins like a woman in labor?

Why has every face turned pale?

Alas! that day is so great

there is none like it;

it is a time of distress for Jacob;

yet he shall be rescued from it.

⁸ On that day, says the L ord of hosts, I will break the yoke from off his neck, and I will burst his bonds, and strangers shall no more make a servant of him. ⁹But they shall serve the L ord their God and David their king, whom I will raise up for them.

But as for you, have no fear, my servant Jacob, says the L ord,

and do not be dismayed, O Israel;

for I am going to save you from far away,

and your offspring from the land of their captivity.

Jacob shall return and have quiet and ease,

and no one shall make him afraid.

For I am with you, says the L ord, to save you;

I will make an end of all the nations

among which I scattered you,

but of you I will not make an end.

I will chastise you in just measure,

and I will by no means leave you unpunished.

For thus says the L ord:

Your hurt is incurable,

your wound is grievous.

There is no one to uphold your cause,

no medicine for your wound,

no healing for you.

All your lovers have forgotten you;

they care nothing for you;

for I have dealt you the blow of an enemy,

the punishment of a merciless foe,

because your guilt is great,

because your sins are so numerous.

Why do you cry out over your hurt?

Your pain is incurable.

Because your guilt is great,

because your sins are so numerous,

I have done these things to you.

Therefore all who devour you shall be devoured,

and all your foes, every one of them, shall go into captivity;

those who plunder you shall be plundered,

and all who prey on you I will make a prey.

For I will restore health to you,

and your wounds I will heal,

says the L ord,

because they have called you an outcast:

“It is Zion; no one cares for her!”

Thus says the L ord:

I am going to restore the fortunes of the tents of Jacob,

and have compassion on his dwellings;

the city shall be rebuilt upon its mound,

and the citadel set on its rightful site.

Out of them shall come thanksgiving,

and the sound of merrymakers.

I will make them many, and they shall not be few;

I will make them honored, and they shall not be disdained.

Their children shall be as of old,

their congregation shall be established before me;

and I will punish all who oppress them.

Their prince shall be one of their own,

their ruler shall come from their midst;

I will bring him near, and he shall approach me,

for who would otherwise dare to approach me?

says the L ord.

And you shall be my people,

and I will be your God.

Look, the storm of the L ord!

Wrath has gone forth,

a whirling tempest;

it will burst upon the head of the wicked.

The fierce anger of the L ord will not turn back

until he has executed and accomplished

the intents of his mind.

In the latter days you will understand this.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

When God promised favor to the Jews, he referred to their enemies; for it would have been a grievous temptation, which would have otherwise not only disturbed and depressed their minds, but also extinguished all faith, to see their enemies enjoying all they could wish, and successful in everything they attempted, had not this consolation been granted them, — that their enemies would have at length to render an account for the wickedness in which they gloried. But now the main thing is here expressed, — that God, when reconciled to his people, would heal the wounds which he had inflicted; for he who inflicts wounds on us, can alone heal us. He exercises judgment in punishing, he afterwards undertakes the office of a Physician, to deliver us from our evils. It is, therefore, the same as though the Prophet had said, “When the right time shall pass away, which God has fixed as to his people, deliverance is to be hoped for with certainty; for the Lord has decreed to punish his people only for a time, and not wholly to destroy them.”

Iwill bring thee, he says, healing, and will heal thee of thy wounds And this admonition was very necessary, for the Jews had nearly rotted in their exile when God delivered them. They might have then been a hundred times overwhelmed with despair; but God bids them here to raise upwards their minds, so as to expect help from heaven, for there was none on earth. And he adds, because they called thee, Zion, an outcast whom no one seeketh; that is, of whom, or of whose welfare, no one is solicitous. He confirms what I have before said, — that the extreme evils of the people would be no hinderance when God came to deliver them, but, on the contrary, be the future occasion of favor and mercy. When, therefore, the people should become so sunk in misery as to make all to think their deliverance hopeless, God promises that he would then be their Redeemer. And this is what we ought carefully to notice: for we look around us here and there, whenever we hope for any help; but God shews that he will be then especially propitious to us, when we are in a hopeless state according to the common opinion of men. It follows, —