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27. Judah to Serve Nebuchadnezzar

¹ Early in the reign of Zedekiah A few Hebrew manuscripts and Syriac (see also 27:3,12 and 28:1); most Hebrew manuscripts Jehoiakim (Most Septuagint manuscripts do not have this verse.) son of Josiah king of Judah, this word came to Jeremiah from the LORD: ² This is what the LORD said to me: “Make a yoke out of straps and crossbars and put it on your neck. ³ Then send word to the kings of Edom, Moab, Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. ⁴ Give them a message for their masters and say, ‘This is what the LORD Almighty, the God of Israel, says: “Tell this to your masters: ⁵ With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please. ⁶ Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. ⁷ All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.

⁸ “‘“If, however, any nation or kingdom will not serve Nebuchadnezzar king of Babylon or bow its neck under his yoke, I will punish that nation with the sword, famine and plague, declares the LORD, until I destroy it by his hand. ⁹ So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, ‘You will not serve the king of Babylon.’ ¹⁰ They prophesy lies to you that will only serve to remove you far from your lands; I will banish you and you will perish. ¹¹ But if any nation will bow its neck under the yoke of the king of Babylon and serve him, I will let that nation remain in its own land to till it and to live there, declares the LORD.”’”

¹² I gave the same message to Zedekiah king of Judah. I said, “Bow your neck under the yoke of the king of Babylon; serve him and his people, and you will live. ¹³ Why will you and your people die by the sword, famine and plague with which the LORD has threatened any nation that will not serve the king of Babylon? ¹⁴ Do not listen to the words of the prophets who say to you, ‘You will not serve the king of Babylon,’ for they are prophesying lies to you. ¹⁵ ‘I have not sent them,’ declares the LORD. ‘They are prophesying lies in my name. Therefore, I will banish you and you will perish, both you and the prophets who prophesy to you.’”

¹⁶ Then I said to the priests and all these people, “This is what the LORD says: Do not listen to the prophets who say, ‘Very soon now the articles from the LORD’s house will be brought back from Babylon.’ They are prophesying lies to you. ¹⁷ Do not listen to them. Serve the king of Babylon, and you will live. Why should this city become a ruin? ¹⁸ If they are prophets and have the word of the LORD, let them plead with the LORD Almighty that the articles remaining in the house of the LORD and in the palace of the king of Judah and in Jerusalem not be taken to Babylon. ¹⁹ For this is what the LORD Almighty says about the pillars, the bronze Sea, the movable stands and the other articles that are left in this city, ²⁰ which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin Hebrew Jeconiah, a variant of Jehoiachin son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem— ²¹ yes, this is what the LORD Almighty, the God of Israel, says about the things that are left in the house of the LORD and in the palace of the king of Judah and in Jerusalem: ²² ‘They will be taken to Babylon and there they will remain until the day I come for them,’ declares the LORD. ‘Then I will bring them back and restore them to this place.’”

Here is a threatening added; for all means were used not only to invite the Jews, but also to stimulate them to repent. The Prophet offered them pardon, if they quietly submitted to be chastised by God. It was to be their life, he said, when the Lord punished them according to his will. As they could not be sufficiently moved by this kindness, he now adds, “See ye to it, for except ye receive the life offered to you, you must inevitably perish. Therefore thou, Zedekiah, wilt precipitate thyself with all thy people into eternal destruction, if ye continue to be perverse and obstinate against God.”

We hence see that nothing was left undone by the Prophet to bend the Jews to obedience and to lead them to repentance. By speaking of the sword, famine, and pestilence, he intimates that there would be no end, until they were consumed by God’s vengeance, except they suffered themselves, as we have said, to be thus chastised by his paternal kindness, for this would be salutary to them.