|
Click a verse to see commentary
|
Select a resource above
|
Healing after Punishment33 The word of the L ord came to Jeremiah a second time, while he was still confined in the court of the guard: 2Thus says the L ord who made the earth, the L ord who formed it to establish it—the L ord is his name: 3Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4For thus says the L ord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege ramps and before the sword: 5The Chaldeans are coming in to fight and to fill them with the dead bodies of those whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their wickedness. 6I am going to bring it recovery and healing; I will heal them and reveal to them abundance of prosperity and security. 7I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them; they shall fear and tremble because of all the good and all the prosperity I provide for it. 10 Thus says the L ord: In this place of which you say, “It is a waste without human beings or animals,” in the towns of Judah and the streets of Jerusalem that are desolate, without inhabitants, human or animal, there shall once more be heard 11the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the L ord: “Give thanks to the L ord of hosts, for the L ord is good, for his steadfast love endures forever!” For I will restore the fortunes of the land as at first, says the L ord. 12 Thus says the L ord of hosts: In this place that is waste, without human beings or animals, and in all its towns there shall again be pasture for shepherds resting their flocks. 13In the towns of the hill country, of the Shephelah, and of the Negeb, in the land of Benjamin, the places around Jerusalem, and in the towns of Judah, flocks shall again pass under the hands of the one who counts them, says the L ord. The Righteous Branch and the Covenant with David14 The days are surely coming, says the L ord, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. 16In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The L ord is our righteousness.” 17 For thus says the L ord: David shall never lack a man to sit on the throne of the house of Israel, 18and the levitical priests shall never lack a man in my presence to offer burnt offerings, to make grain offerings, and to make sacrifices for all time. 19 The word of the L ord came to Jeremiah: 20Thus says the L ord: If any of you could break my covenant with the day and my covenant with the night, so that day and night would not come at their appointed time, 21only then could my covenant with my servant David be broken, so that he would not have a son to reign on his throne, and my covenant with my ministers the Levites. 22Just as the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will increase the offspring of my servant David, and the Levites who minister to me. 23 The word of the L ord came to Jeremiah: 24Have you not observed how these people say, “The two families that the L ord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation? 25Thus says the L ord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth, 26would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
He afterwards says, Behold, I will bring a renewal and a healing, and I will heal them This is the main point, as they say, in the passage. He had been hitherto shewing, that the Jews had deserved so heavy a punishment, because by their obstinacy they had not ceased to provoke God against themselves. But he promises here to be propitious to them after having moderately corrected them. For we have said, that the design of this prophecy was to sustain the Jews, so that they might not despond, but rely on the promise of favor, however bitter exile might be. Then he says, I will bring a renewal, or restoration, and a healing 8888 The word rendered “renewal,” means lengthening, that is, of man’s life; hence it is taken in the sense of recovery, — “I will bring to it a recovery and a healing.” See Jeremiah 8:22. — Ed. And it is added, I will open to them abundance of peace and of truth Some render the last word, אמת, amet, prayer; for the verb אמן amen, means sometimes to pray and also to multiply. There may then be a twofold meaning; the first, that God would open to them an access to prayer; for things were so hopeless among the people, that no one dared to utter a word. Even Jeremiah himself was forbidden to pray, (Jeremiah 11:14) because God had resolved to destroy those miserable men respecting whom there was no hope of repentance. Some therefore understand that an access to prayer is here promised, so that the faithful and the servants of God might pray for the prosperity of the city. But this explanation seems to me to be too far-fetched. I take, therefore, a simpler interpretation, — that God would give them abundance of peace, or rather the prolonging or continuance of peace. By peace is meant, as it is well known, a happy state. Then to Jerusalem, reduced to extreme miseries, God promises joyful things, so that she should afterwards live prosperously; and he adds the word truth, which is to be taken here for stability, 8989 The best word for it here, as given by the Syr., is security; “And I will unfold to them abundance of peace and security.” — Ed. as, indeed, everywhere in Scripture, as though he had said, that the prosperous state of the city would notbe for a month, or a short time, but continual and even perpetual, as he declares in the next verse. |