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9. Sin and Punishment

¹ In Hebrew texts 9:1 is numbered 8:23, and 9:2-26 is numbered 9:1-25. Oh, that my head were a spring of water
   and my eyes a fountain of tears!
I would weep day and night
   for the slain of my people.
² Oh, that I had in the desert
   a lodging place for travelers,
so that I might leave my people
   and go away from them;
for they are all adulterers,
   a crowd of unfaithful people.

    ³ “They make ready their tongue
   like a bow, to shoot lies;
it is not by truth
   that they triumph Or lies; / they are not valiant for truth in the land.
They go from one sin to another;
   they do not acknowledge me,” declares the LORD.
⁴ “Beware of your friends;
   do not trust anyone in your clan.
For every one of them is a deceiver, Or a deceiving Jacob
   and every friend a slanderer.
⁵ Friend deceives friend,
   and no one speaks the truth.
They have taught their tongues to lie;
   they weary themselves with sinning.
⁶ You That is, Jeremiah (the Hebrew is singular) live in the midst of deception;
   in their deceit they refuse to acknowledge me,” declares the LORD.

⁷ Therefore this is what the LORD Almighty says:

   “See, I will refine and test them,
   for what else can I do
   because of the sin of my people?
⁸ Their tongue is a deadly arrow;
   it speaks deceitfully.
With their mouths they all speak cordially to their neighbors,
   but in their hearts they set traps for them.
⁹ Should I not punish them for this?”
   declares the LORD.
“Should I not avenge myself
   on such a nation as this?”

    ¹⁰ I will weep and wail for the mountains
   and take up a lament concerning the wilderness grasslands.
They are desolate and untraveled,
   and the lowing of cattle is not heard.
The birds have all fled
   and the animals are gone.

    ¹¹ “I will make Jerusalem a heap of ruins,
   a haunt of jackals;
and I will lay waste the towns of Judah
   so no one can live there.”

¹² Who is wise enough to understand this? Who has been instructed by the LORD and can explain it? Why has the land been ruined and laid waste like a desert that no one can cross?

¹³ The LORD said, “It is because they have forsaken my law, which I set before them; they have not obeyed me or followed my law. ¹⁴ Instead, they have followed the stubbornness of their hearts; they have followed the Baals, as their ancestors taught them.” ¹⁵ Therefore this is what the LORD Almighty, the God of Israel, says: “See, I will make this people eat bitter food and drink poisoned water. ¹⁶ I will scatter them among nations that neither they nor their ancestors have known, and I will pursue them with the sword until I have made an end of them.”

¹⁷ This is what the LORD Almighty says:

   “Consider now! Call for the wailing women to come;
   send for the most skillful of them.
¹⁸ Let them come quickly
   and wail over us
till our eyes overflow with tears
   and water streams from our eyelids.
¹⁹ The sound of wailing is heard from Zion:
   ‘How ruined we are!
   How great is our shame!
We must leave our land
   because our houses are in ruins.’”

    ²⁰ Now, you women, hear the word of the LORD;
   open your ears to the words of his mouth.
Teach your daughters how to wail;
   teach one another a lament.
²¹ Death has climbed in through our windows
   and has entered our fortresses;
it has removed the children from the streets
   and the young men from the public squares.

²² Say, “This is what the LORD declares:

   “‘Dead bodies will lie
   like dung on the open field,
like cut grain behind the reaper,
   with no one to gather them.’”

²³ This is what the LORD says:

   “Let not the wise boast of their wisdom
   or the strong boast of their strength
   or the rich boast of their riches,
²⁴ but let the one who boasts boast about this:
   that they have the understanding to know me,
that I am the LORD, who exercises kindness,
   justice and righteousness on earth,
   for in these I delight,” declares the LORD.

²⁵ “The days are coming,” declares the LORD, “when I will punish all who are circumcised only in the flesh— ²⁶ Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places. Or wilderness and who clip the hair by their foreheads For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.”

He then adds, And they have walked after the hardiness, or obstinacy, or imaginations, of their own heart ²⁴⁶²⁴⁶ See Note on Jeremiah 3:17, 18. He opposes the imaginations, or hardness of the heart, to the voice of God, as we find in other places, where contrary things are stilted, that is, what men’s minds devise, and what God shews by his word to be right; for there is no less contrariety between the rule of right living and the imaginations of men, than there is between fire and water. Let us therefore know, that our life cannot be rightly formed except we renounce our own imaginations, and simply obey the voice of God: for as soon as we yield the least to our own imaginations, we necessarily turn aside from the right way, which God has made known to us in his word. This contrast, then, between the law of God and the imaginations or the obduracy of men ought to be carefully noticed.

He then more clearly explains how they had sinned, and after Baalim ²⁴⁷²⁴⁷     It is supposed that the Israelites made a difference between this word and God: they allowed but one God, but introduced Baalim, or inferior gods, and worshipped them. They tried to evade the charge of idolatry, by alleging that Baalim were mediators. But no excuse of this kind was admitted, as God everywhere imputed idolatry to them. Notwithstanding this example, and the distinct declaration of Scripture, that there is but one God and one Mediator, (1 Corinthians 8:5, 6; 1 Timothy 2:5,) the error, the awful error of praying to saints, etc., as mediators, has prevailed in the Christian Church! — Ed. The Prophet here adds nothing new; but by specifying one thing he shews how the Jews followed their own imaginations, by giving themselves up to profane superstitions. What indeed must happen to men, when they forsake God, and allow themselves to follow their own thoughts? what but error and superstition, yea, the abyss of all errors? In short, the Prophet in this clause intended to cut off every occasion for subterfuges; for the Jews, like hypocrites, who sophistically deal with God, might have made this evasion, and said, “Why dost thou object to us our imaginations? what are these imaginations?” Baalim, he says, “Ye have devised idols far yourselves in addition to the only true God; it is hence quite evident, that having forsaken God’s word, ye have followed your own imaginations.” He adds to Baalim, as their fathers have taught them: the relative אשר, asher, is to be taken for כ caph, as. ²⁴⁸²⁴⁸     It makes no difference as to the meaning, but the true construction of this clause is as follows, —
   Which their fathers have taught them.
   The verb “to teach,” in Hebrew as well as in some other languages, admits of two objective cases. — Ed. I shall speak of this clause tomorrow.