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6. Jerusalem Under Siege

¹ “Flee for safety, people of Benjamin!
   Flee from Jerusalem!
Sound the trumpet in Tekoa!
   Raise the signal over Beth Hakkerem!
For disaster looms out of the north,
   even terrible destruction.
² I will destroy Daughter Zion,
   so beautiful and delicate.
³ Shepherds with their flocks will come against her;
   they will pitch their tents around her,
   each tending his own portion.”

    ⁴ “Prepare for battle against her!
   Arise, let us attack at noon!
But, alas, the daylight is fading,
   and the shadows of evening grow long.
⁵ So arise, let us attack at night
   and destroy her fortresses!”

⁶ This is what the LORD Almighty says:

   “Cut down the trees
   and build siege ramps against Jerusalem.
This city must be punished;
   it is filled with oppression.
⁷ As a well pours out its water,
   so she pours out her wickedness.
Violence and destruction resound in her;
   her sickness and wounds are ever before me.
⁸ Take warning, Jerusalem,
   or I will turn away from you
and make your land desolate
   so no one can live in it.”

⁹ This is what the LORD Almighty says:

   “Let them glean the remnant of Israel
   as thoroughly as a vine;
pass your hand over the branches again,
   like one gathering grapes.”

    ¹⁰ To whom can I speak and give warning?
   Who will listen to me?
Their ears are closed Hebrew uncircumcised
   so they cannot hear.
The word of the LORD is offensive to them;
   they find no pleasure in it.
¹¹ But I am full of the wrath of the LORD,
   and I cannot hold it in.

   “Pour it out on the children in the street
   and on the young men gathered together;
both husband and wife will be caught in it,
   and the old, those weighed down with years.
¹² Their houses will be turned over to others,
   together with their fields and their wives,
when I stretch out my hand
   against those who live in the land,” declares the LORD.
¹³ “From the least to the greatest,
   all are greedy for gain;
prophets and priests alike,
   all practice deceit.
¹⁴ They dress the wound of my people
   as though it were not serious.
‘Peace, peace,’ they say,
   when there is no peace.
¹⁵ Are they ashamed of their detestable conduct?
   No, they have no shame at all;
   they do not even know how to blush.
So they will fall among the fallen;
   they will be brought down when I punish them,” says the LORD.

¹⁶ This is what the LORD says:

   “Stand at the crossroads and look;
   ask for the ancient paths,
ask where the good way is, and walk in it,
   and you will find rest for your souls.
   But you said, ‘We will not walk in it.’
¹⁷ I appointed watchmen over you and said,
   ‘Listen to the sound of the trumpet!’
   But you said, ‘We will not listen.’
¹⁸ Therefore hear, you nations;
   you who are witnesses,
   observe what will happen to them.
¹⁹ Hear, you earth:
   I am bringing disaster on this people,
   the fruit of their schemes,
because they have not listened to my words
   and have rejected my law.
²⁰ What do I care about incense from Sheba
   or sweet calamus from a distant land?
Your burnt offerings are not acceptable;
   your sacrifices do not please me.”

²¹ Therefore this is what the LORD says:

   “I will put obstacles before this people.
   Parents and children alike will stumble over them;
   neighbors and friends will perish.”

²² This is what the LORD says:

   “Look, an army is coming
   from the land of the north;
a great nation is being stirred up
   from the ends of the earth.
²³ They are armed with bow and spear;
   they are cruel and show no mercy.
They sound like the roaring sea
   as they ride on their horses;
they come like men in battle formation
   to attack you, Daughter Zion.”

    ²⁴ We have heard reports about them,
   and our hands hang limp.
Anguish has gripped us,
   pain like that of a woman in labor.
²⁵ Do not go out to the fields
   or walk on the roads,
for the enemy has a sword,
   and there is terror on every side.
²⁶ Put on sackcloth, my people,
   and roll in ashes;
mourn with bitter wailing
   as for an only son,
for suddenly the destroyer
   will come upon us.

    ²⁷ “I have made you a tester of metals
   and my people the ore,
that you may observe
   and test their ways.
²⁸ They are all hardened rebels,
   going about to slander.
They are bronze and iron;
   they all act corruptly.
²⁹ The bellows blow fiercely
   to burn away the lead with fire,
but the refining goes on in vain;
   the wicked are not purged out.
³⁰ They are called rejected silver,
   because the LORD has rejected them.”

The Prophet now again declares, that it was nothing strange that God resolved to deal with so much severity with that people, and to execute on them extreme vengeance; for no part was whole and sound, but impiety had pervaded all ranks. It might, indeed, be ascribed to the young, as well as to the old, for he says, From the small to the great; but I prefer to understand the first clause of the poor and the lower orders, and the second of the higher ranks, who excelled in power and wealth among the people. He says, then, that contempt of God and every kind of wickedness prevailed, not only in one part but in the whole community, so that there was no soundness from the head to the soles of the feet. We now, then, perceive what the Prophet means by saying, From the small to the great ¹⁷³¹⁷³ “From the small of them even to the great,“ Septuagint; “From the less to the greater,“ Vulgate; “From the least of them even to the greatest of them,“ Targum, Syriac, and Arabic. The last is the best. The positive degree is often put in Hebrew for the superlative. See Jonah 3:5. — Ed.

And this appears still clearer from the end of the verse, where he says, From the prophet to the priest He amplifies here what he had said of the small and the great. Hence we see, that by the great he understands not those of mature or advanced age, but such as were in dignity and honor, who were in esteem on account of their wealth or of other endowments. So also, on the other hand, he does not call those small who were young, but such as were despised, who were of the lowest order, and formed as it were the dregs of society: for as I have said, he amplifies what he had said, by adducing the prophets and the priests. Even though the king and his court were extremely wicked, yet some care for religion ought to have prevailed among the prophets and the priests; there ought at least to have been among them some decency; for they were appointed for the purpose of carrying light for others. As, then, even these were apostates, and had degenerated from the true worship of God, what could have been found among the rest of the people?

We now, then, see that the mouth of the ungodly was here closed, so that they could not expostulate with God or blame his severity, for they had all arrived at the highest pitch of impiety, inasmuch as the prophets and the priests were no less corrupt than the common people.

By saying that all coveted covetousness, he refers to frauds and base gain; in that he includes every kind of avariciousness. ¹⁷⁴¹⁷⁴     The words literally are “gaining gain,“ rendered in Proverbs 1:19, and Proverbs 15:27, “greedy of gain.” The Septuagint give only a general idea, “performed unlawful things;” the Vulgate has, “given to avarice;” the Targum, “gape after riches.” The prevailing sin of all ranks was covetousness; and the special sin of the priests and prophets was falsehood: they taught falsely. The verse may be thus rendered, —
   For from the least of them to the greatest of them, His all is to gain;
And from the prophet to the priest, His all is to act falsely.
   “His all” means all his object, or all that he did. — Ed. By saying that the priests and the prophets wrought falsehood, or acted fraudulently, he means the same thing, but in other words, even that there was no integrity in those teachers who ought to have been leaders to the blind: for God had ordained them that they might, as I have said, carry light to all others and shew them the way of salvation. It follows —