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51. Message About Babylon1 This is what the LORD says:
“See, I will stir up the spirit of a destroyer
6 “Flee from Babylon!
9 “‘We would have healed Babylon,
10 “‘The LORD has vindicated us;
11 “Sharpen the arrows,
15 “He made the earth by his power;
17 “Everyone is senseless and without knowledge;
20 “You are my war club,
24 “Before your eyes I will repay Babylon and all who live in Babylonia Or Chaldea; also in verse 35 for all the wrong they have done in Zion,” declares the LORD.
25 “I am against you, you destroying mountain,
27 “Lift up a banner in the land!
33 This is what the LORD Almighty, the God of Israel, says:
“Daughter Babylon is like a threshing floor
34 “Nebuchadnezzar king of Babylon has devoured us,
36 Therefore this is what the LORD says:
“See, I will defend your cause
41 “How Sheshak
Sheshak is a cryptogram for Babylon. will be captured,
45 “Come out of her, my people!
49 “Babylon must fall because of Israel’s slain,
51 “We are disgraced,
52 “But days are coming,” declares the LORD,
54 “The sound of a cry comes from Babylon,
58 This is what the LORD Almighty says:
“Babylon’s thick wall will be leveled
59 This is the message Jeremiah the prophet gave to the staff officer Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with Zedekiah king of Judah in the fourth year of his reign. 60 Jeremiah had written on a scroll about all the disasters that would come upon Babylon—all that had been recorded concerning Babylon. 61 He said to Seraiah, “When you get to Babylon, see that you read all these words aloud. 62 Then say, ‘LORD, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.’ 63 When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. 64 Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’” The words of Jeremiah end here. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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Jeremiah goes on with the same subject; for, after having shown that the calamities of the people were not unknown to God, he now, in an indirect way, exhorts the faithful to deposit their complaints in the bosom of God, and to apply, or appeal to him, as their defender. The design, then, of the Prophet is, (after having explained how grievously the Jews had been afflicted,) to show them that their only remedy was, to flee to God, and to plead their cause before him. And this passage is entitled to particular notice, so that we may also learn in extreme evils, when all things seem hopeless, to discover our evils to God, and thus to unburden our anxieties in his bosom. For how is it, that sorrow often overwhelms us, except that we do not follow what God’s Spirit prescribes to us? For it is said in the Psalms, “Roll thy cares into God’s bosom, and he will sustain thee, and will not give the righteous to a perpetual change.” We may, then, by prayer, unburden ourselves, and this is the best remedy: but we murmur, and sometimes clamor, or at least we bite and champ the bridle, according to a common proverb; and, in the meantime, we neglect the chief thing, and what the Prophet teaches us here. We ought, then, carefully to mark the design of what is here taught, when it is said, my violence and my flesh be upon Babylon When he adds, Say will (or let) the daughter of Sion, he no doubt shows that the faithful have always this consolation in their extreme calamities, that they can expostulate with God as to their enemies and their cruelty. Then he says, my plunder or violence; some render it “the plunder of me,” which is harsh. But the meaning of the Prophet is not ambiguous, for it follows afterwards, my flesh Then violence was that which was done by enemies. But the people is here spoken of under the name of a woman, according to what is commonly done, Let the inhabitress of Sion say, My plunder and my flesh. By the second word the Prophet shows sufficiently plain what he understood by plunder. My flesh, he says, (even that which the Chaldeans had devoured and consumed,) be on Babylon This is of the greatest weight, for by these words he intimates, that though the Chaldeans thought that they had exercised with impunity their cruelty towards the Jews, yet their innocent blood cried, and was opposed to them as an enemy. To the same purpose he afterwards adds, Let Jerusalem say, My blood is upon the Chaldeans. |