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Jeremiah Advises Survivors Not to Migrate

Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached ²the prophet Jeremiah and said, “Be good enough to listen to our plea, and pray to the L ord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. ³Let the L ord your God show us where we should go and what we should do.” ⁴The prophet Jeremiah said to them, “Very well: I am going to pray to the L ord your God as you request, and whatever the L ord answers you I will tell you; I will keep nothing back from you.” ⁵They in their turn said to Jeremiah, “May the L ord be a true and faithful witness against us if we do not act according to everything that the L ord your God sends us through you. ⁶Whether it is good or bad, we will obey the voice of the L ord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the L ord our God.”

⁷ At the end of ten days the word of the L ord came to Jeremiah. ⁸Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, ⁹and said to them, “Thus says the L ord, the God of Israel, to whom you sent me to present your plea before him: ¹⁰If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. ¹¹Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the L ord, for I am with you, to save you and to rescue you from his hand. ¹²I will grant you mercy, and he will have mercy on you and restore you to your native soil. ¹³But if you continue to say, ‘We will not stay in this land,’ thus disobeying the voice of the L ord your God ¹⁴and saying, ‘No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay,’ ¹⁵then hear the word of the L ord, O remnant of Judah. Thus says the L ord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, ¹⁶then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. ¹⁷All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.

¹⁸ “For thus says the L ord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. ¹⁹The L ord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today ²⁰that you have made a fatal mistake. For you yourselves sent me to the L ord your God, saying, ‘Pray for us to the L ord our God, and whatever the L ord our God says, tell us and we will do it.’ ²¹So I have told you today, but you have not obeyed the voice of the L ord your God in anything that he sent me to tell you. ²²Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

It hence appears that the people understood for what purpose Jeremiah, before he consulted God, assured them of his faithfulness and sincerity; for it was not without reason that they promised to be obedient to God; but as they saw that they were suspected as being not sincere by Jeremiah, and as he had promised to be a true and faithful teacher, they on the other hand declared that they would be sincere disciples, and would receive whatever God might command them. But they soon betrayed their perfidy, for when they heard that what they had resolved to do did not please God, they not only rejected the counsel of God and the Prophet, but treated him insolently, and even loaded the holy man with reproaches, as though he had told them what was false. Their hypocrisy ought at the same time to be a lesson to us, so that when God is pleased through a singular favor to shew us the way of acting rightly by faithful instructors and competent teachers, we may not be like them, but be teachable and ready to obey, and prove this not only by the mouth but also by our deeds.

The Prophet then says, that they spoke thus, Let God be a faithful and true witness between us. Being not content with a simple affirmation, they dared to interpose the name of God; and thus we see how blind is hypocrisy. For if men duly weigh what it is to profane God’s name, surely they would dread and abominate all perjury. As then they rushed on so audaciously to swear, it is evident that they were as it were stupefied; and there is no inebriety which so confuses the minds of men and all their senses as hypocrisy.

They then added, According to whatever word which Jehovah thy God shall send to us, so will we do, that is, whatever Jehovah shall command us by thee; for God is said to send to men, when he sends a messenger in his name to bring his commands. Jeremiah then was, as it were, a middle person to address the people in God’s name, as though he had been sent from heaven. They therefore said, that they would do whatever God commanded. A stronger expression follows, Whether good or evil, we will obey the voice of Jehovah our God They did not here charge God’s word with being wrong, as though it had anything unjust in it; but they used good in the sense of joyful, and evil as meaning what is sad or grievous, as though they had said, that they asked for no other thing but that God should declare what pleased him, and that they were so submissive as to refuse nothing though contrary to the flesh. Had this declaration proceeded from the heart, it would have been a testimony of true piety; for the minds of the godly ought to be so framed as to obey God without making any exception, whether he commands what is contrary to their purpose, or leads them where they do not wish to go; for they who wish to make a compact with God, that he should require nothing but what is agreeable to them, shew that they know not what it is to serve God. Hence the obedience of faith in an especial manner requires this, that man should renounce his own desires, that he should not set up his own counsels and wishes against the word of God, nor object and say, this is hard, that is not quite agreeable. Whether then it be good or evil, that is, though it may be contrary to the feelings of the flesh, we ought still to embrace what God requires and commands: this is the rule of true religion.