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The Rechabites Commended35 The word that came to Jeremiah from the L ord in the days of King Jehoiakim son of Josiah of Judah: 2Go to the house of the Rechabites, and speak with them, and bring them to the house of the L ord, into one of the chambers; then offer them wine to drink. 3So I took Jaazaniah son of Jeremiah son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites. 4I brought them to the house of the L ord into the chamber of the sons of Hanan son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah son of Shallum, keeper of the threshold. 5Then I set before the Rechabites pitchers full of wine, and cups; and I said to them, “Have some wine.” 6But they answered, “We will drink no wine, for our ancestor Jonadab son of Rechab commanded us, ‘You shall never drink wine, neither you nor your children; 7nor shall you ever build a house, or sow seed; nor shall you plant a vineyard, or even own one; but you shall live in tents all your days, that you may live many days in the land where you reside.’ 8We have obeyed the charge of our ancestor Jonadab son of Rechab in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9and not to build houses to live in. We have no vineyard or field or seed; 10but we have lived in tents, and have obeyed and done all that our ancestor Jonadab commanded us. 11But when King Nebuchadrezzar of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Arameans.’ That is why we are living in Jerusalem.” 12 Then the word of the L ord came to Jeremiah: 13Thus says the L ord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Can you not learn a lesson and obey my words? says the L ord. 14The command has been carried out that Jonadab son of Rechab gave to his descendants to drink no wine; and they drink none to this day, for they have obeyed their ancestor’s command. But I myself have spoken to you persistently, and you have not obeyed me. 15I have sent to you all my servants the prophets, sending them persistently, saying, “Turn now every one of you from your evil way, and amend your doings, and do not go after other gods to serve them, and then you shall live in the land that I gave to you and your ancestors.” But you did not incline your ear or obey me. 16The descendants of Jonadab son of Rechab have carried out the command that their ancestor gave them, but this people has not obeyed me. 17Therefore, thus says the L ord, the God of hosts, the God of Israel: I am going to bring on Judah and on all the inhabitants of Jerusalem every disaster that I have pronounced against them; because I have spoken to them and they have not listened, I have called to them and they have not answered. 18 But to the house of the Rechabites Jeremiah said: Thus says the L ord of hosts, the God of Israel: Because you have obeyed the command of your ancestor Jonadab, and kept all his precepts, and done all that he commanded you, 19therefore thus says the L ord of hosts, the God of Israel: Jonadab son of Rechab shall not lack a descendant to stand before me for all time.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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Here the Prophet, that he might affect the Jews more deeply, promises a reward to the sons of Jonadab, because they obeyed their father; and he promises them a blessing from God. Nor is it to be wondered at, for this commandment, as Paul says, is the first to which a promise is annexed. (Ephesians 6:2) God promises generally a reward to all who keep the Law, for every command has in general connected with it the hope of reward; but this is in a special manner added to the Fifth Commandment: “Honor thy father and thy mother, that thou mayest prolong thy life,” etc. It is, then, nothing strange that God promised a reward to the Rechabites, because they followed the command of their father, for he had promised that in the Law. But what the Papists allege, that the obedience rendered to the Church is on the same account pleasing to God, may, as we have said, be easily confuted; for if the Rechabites had followed the command of their father in a thing unlawfill, they would have been worthy of punishment; but as this precept, as we have shewn, was not inconsistent with God’s Law, God approved of their obedience. But the laws which are made for the purpose of setting up fictitious modes of worship are altogether impious, for they introduce idolatry. God has prescribed how he would have us to worship him; whatever, therefore, men bring in of themselves is wholly impious, for it adulterates the pure worship of God; and further, when necessity is laid on consciences, it is, as we have said, a tyrannical bondage. Such was not the object of Jonadab; for what he commanded his posterity was useful, and referred only to things of this life; and it did not bind their consciences; for when it was necessary they moved to Jerusalem and dwelt as others in houses; for they did not erect tents at Jerusalem, but lived in hired dwellings; and yet they obeyed their father’s command, for his purpose in ordering them to dwell in tents, was, that they might remain unincumbered, so that they might be always ready to move. We hence see how foolishly the Papists pervert this passage in order to support their tyrannical laws. And thus this truth may stand, that the obedience of the Rechabites pleased God, because nature itself requires that children should obey their parents; and we also know that God often rewards the shadows of virtues in order to shew that virtues themselves are pleasing to him. 100100 We see an instance of this in Ahab, 1 Kings 21:27-29. — Ed. But there is no doubt but that this promise, as I have before said, was designedly given, in order to stimulate the Jews, according to what is said in the Song of Moses, “I will provoke them by a foolish nation, because they have provoked me by those who are no gods; and I will take vengeance on them, for I will bring forth nations which were not before.” (Deuteronomy 32:21) So then God now, in order to excite and rouse the Jews, promises to bless the Rechabites, because they had been obedient to their father, There shall not be cut off a man from Jonadab, that is, from the offspring of Jonadab, standing (literally) before my face; but as the conciseness of the verse renders it obscure and ambiguous, I have introduced an addition, — but that he may stand before my face And he says that they would stand before his face, not that they were to be priests or Levites, as some of the Rabbins have said, who have applied this passage to the priesthood, because it is often said in Scripture both of the Levites and the priests, that they stood before the face of God. They, therefore, think that the same thing is meant here when spoken of the Rechabites. But this is a strained meaning. God simply intimates, that some of Jonadab’s offspring would be always living, and that through his special favor, that their obedience might not appear to be without its just reward. This is the meaning. Now follows, — |