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33. Promise of Restoration1 While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time: 2 “This is what the LORD says, he who made the earth, the LORD who formed it and established it—the LORD is his name: 3 ‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’ 4 For this is what the LORD, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword 5 in the fight with the Babylonians Or Chaldeans: ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.6 “‘Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security. 7 I will bring Judah and Israel back from captivity Or will restore the fortunes of Judah and Israel and will rebuild them as they were before. 8 I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. 9 Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.’ 10 “This is what the LORD says: ‘You say about this place, “It is a desolate waste, without people or animals.” Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more 11 the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the LORD, saying,
“Give thanks to the LORD Almighty,
For I will restore the fortunes of the land as they were before,’ says the LORD. 12 “This is what the LORD Almighty says: ‘In this place, desolate and without people or animals—in all its towns there will again be pastures for shepherds to rest their flocks. 13 In the towns of the hill country, of the western foothills and of the Negev, in the territory of Benjamin, in the villages around Jerusalem and in the towns of Judah, flocks will again pass under the hand of the one who counts them,’ says the LORD. 14 “‘The days are coming,’ declares the LORD, ‘when I will fulfill the good promise I made to the people of Israel and Judah.
15 “‘In those days and at that time
17 For this is what the LORD says: ‘David will never fail to have a man to sit on the throne of Israel, 18 nor will the Levitical priests ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.’” 19 The word of the LORD came to Jeremiah: 20 “This is what the LORD says: ‘If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time, 21 then my covenant with David my servant—and my covenant with the Levites who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne. 22 I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore.’” 23 The word of the LORD came to Jeremiah: 24 “Have you not noticed that these people are saying, ‘The LORD has rejected the two kingdoms Or families he chose’? So they despise my people and no longer regard them as a nation. 25 This is what the LORD says: ‘If I have not made my covenant with day and night and established the laws of heaven and earth, 26 then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes Or will bring them back from captivity and have compassion on them.’” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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We now perceive the purpose of the Prophet in saying, If void ye can make my covenant respecting the day and the night, then abolished shall be my covenant with David and the Levites Now he indirectly touches on the wickedness of the people; for the Jews did, as far as they could, overthrow, by their murmurs and complaints, the covenant of God; for in their adversities they instantly entertained the thought and also expressed it, that God had forgotten his covenant. This want of faith then is intimated by the Prophet, as though he had said, “Why are these complaints? It is the same thing as though ye sought to pull down the sun and the moon from the heavens, and to subvert the difference between day and night, and to upset the whole order of nature; for I am the same God, who has settled the succession of day and night, and has promised that the Church shall continue for ever: ye can, therefore, no more abolish my covenant with David than the general law of nature.” We now then understand the Prophet’s object: for this was not said without conveying reproof; because they were very wicked and ungrateful to God, when they doubted his truth and constancy, respecting the promise as to the perpetual condition of the Church. He in short intimates that they were carried away, as it were, by a blind madness, when they thus hesitated to believe God’s covenant, as though they attempted to subvert the whole world, so that there should be no longer any difference between light and darkness. |