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29. Letter to the Exiles

¹ This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. ² (This was after King Jehoiachin Hebrew Jeconiah, a variant of Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) ³ He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:

⁴ This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: ⁵ “Build houses and settle down; plant gardens and eat what they produce. ⁶ Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. ⁷ Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.” ⁸ Yes, this is what the LORD Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. ⁹ They are prophesying lies to you in my name. I have not sent them,” declares the LORD.

¹⁰ This is what the LORD says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. ¹¹ For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future. ¹² Then you will call on me and come and pray to me, and I will listen to you. ¹³ You will seek me and find me when you seek me with all your heart. ¹⁴ I will be found by you,” declares the LORD, “and will bring you back from captivity. Or will restore your fortunes I will gather you from all the nations and places where I have banished you,” declares the LORD, “and will bring you back to the place from which I carried you into exile.”

¹⁵ You may say, “The LORD has raised up prophets for us in Babylon,” ¹⁶ but this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile— ¹⁷ yes, this is what the LORD Almighty says: “I will send the sword, famine and plague against them and I will make them like figs that are so bad they cannot be eaten. ¹⁸ I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curse That is, their names will be used in cursing (see verse 22); or, others will see that they are cursed. and an object of horror, of scorn and reproach, among all the nations where I drive them. ¹⁹ For they have not listened to my words,” declares the LORD, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the LORD.

²⁰ Therefore, hear the word of the LORD, all you exiles whom I have sent away from Jerusalem to Babylon. ²¹ This is what the LORD Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: “I will deliver them into the hands of Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes. ²² Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘May the LORD treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.’ ²³ For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives, and in my name they have uttered lies—which I did not authorize. I know it and am a witness to it,” declares the LORD.

Message to Shemaiah

²⁴ Tell Shemaiah the Nehelamite, ²⁵ “This is what the LORD Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the other priests. You said to Zephaniah, ²⁶ ‘The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any maniac who acts like a prophet into the stocks and neck-irons. ²⁷ So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you? ²⁸ He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.’”

²⁹ Zephaniah the priest, however, read the letter to Jeremiah the prophet. ³⁰ Then the word of the LORD came to Jeremiah: ³¹ “Send this message to all the exiles: ‘This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies, ³² this is what the LORD says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the LORD, because he has preached rebellion against me.’”

Jeremiah announces a special prophecy, but in confirmation of his former doctrine. His object is still the same, to prevent the captives, as they had begun, to listen to flatteries, and to make them feel assured that they were to bear their exile till the end of seventy years. But he speaks here of three impostors; he connects two of them together, and mentions the third by himself. He directs his discourse especially to all the captives, for he deigned not to address those who professed to be God’s enemies, and sold themselves as slaves to the devil for the purpose of deceiving. It was therefore useless to spend labor on them. But he addressed the whole people, and at the same time foretold what would happen to these two false prophets, even Ahab and Zedekiah. He calls one the son of Kolaiah, and the other the son of Maaseiah; for Ahab was a name then in frequent use, and Zedekiah was a name which, on account of the memory of a pious and godly king, was in high esteem among the good. To prevent then any mistake, he mentioned their fathers.

The import of the prophecy is, that a judgment would soon overtake them, as they would be killed by King Nebuchadnezzar. They were in exile, but such madness had possessed them, that they hesitated not to provoke the wrath of that tyrant whom they knew to be cruel and bloody. Then Jeremiah declares, that as they thus deceived the people, they would soon be punished, as Nebuchadnezzar would slay them. There is yet no doubt but that Nebuchadnezzar had regard to his own private advantage; for before they were brought before him, he wished to allay every cause of tumult. As they ceased not to encourage the hope of a speedy return, without some check, it could not be otherwise but that frequent disturbances would arise. Therefore Nebuchadnezzar, as it is usual with earthly kings, consulted his own benefit. But he was in the meantime the servant of God; for those two impostors who had promised a return to the people, were to be exposed to contempt. Their death then disclosed their vanity, for it thereby appeared that they were not sent by God. It is indeed true that God’s faithful servants are often cruelly treated, nay, even slain by the ungodly. But the case was different as to these two. For they were not proved guilty of falsehood, because they happened to have unhappily prophesied, but because they raised up a standard as it were, and said, that the people would soon return to their own country; and hence it was that they were slain. We then see that what would take place was not without reason foretold by Jeremiah; for from their death it might have been concluded, that whatever they had promised respecting the return of the people, were mere fallacies; and they were slain even before the time which they had predicted. We now perceive the meaning. We shall now notice the words.

He says, Hear ye, the, whole captivity, the word of Jehovah He would have the Jews to be attentive, for if a thousand impostors had been killed, yet their faith in falsehood would never have been destroyed, had not Jeremiah prophesied before the time what would take place. He then sits here as a judge; for though Nebuchadnezzar ordered them to be killed, yet it appears evident that it was ordained by God, and indeed for this end, that the people might learn to repent. We hence see that Jeremiah was their judge; and Nebuchadnezzar afterwards executed what God by the mouth of his servant had pronounced as a judgment. This is the reason why he addressed his words to the whole people.

He yet at the same time adds, that they had been sent by God, whom I have sent, etc. and he said this, in order that they might not imagine that they went there by chance or by adverse fortune, and that they might acknowledge that when they were deprived of their own country, it was a just punishment for their sins.

By saying, I will give (or deliver) them into the hand of Nebuchadnezzar, the Prophet still more clearly expresses what I have just said, that they would be thus slain by the order of the king, because God had determined what was to be done to them. And he assigns the cause of their death or mentions its author, that the Jews might not fix their eyes on the king of Babylon. What had Nebuchadnezzar in view? to preserve a peaceable kingdom; he saw the danger of a tumult if he pardoned these two men, who had disturbed the people. Lest, then, the Jews should look only on the design of the king, God here sets before them another and a higher reason, even because they prophesied falsely in his name. A clearer explanation follows, —