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28. False Prophet Hananiah

¹ In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people: ² “This is what the LORD Almighty, the God of Israel, says: ‘I will break the yoke of the king of Babylon. ³ Within two years I will bring back to this place all the articles of the LORD’s house that Nebuchadnezzar king of Babylon removed from here and took to Babylon. ⁴ I will also bring back to this place Jehoiachin Hebrew Jeconiah, a variant of Jehoiachin son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”

⁵ Then the prophet Jeremiah replied to the prophet Hananiah before the priests and all the people who were standing in the house of the LORD. ⁶ He said, “Amen! May the LORD do so! May the LORD fulfill the words you have prophesied by bringing the articles of the LORD’s house and all the exiles back to this place from Babylon. ⁷ Nevertheless, listen to what I have to say in your hearing and in the hearing of all the people: ⁸ From early times the prophets who preceded you and me have prophesied war, disaster and plague against many countries and great kingdoms. ⁹ But the prophet who prophesies peace will be recognized as one truly sent by the LORD only if his prediction comes true.”

¹⁰ Then the prophet Hananiah took the yoke off the neck of the prophet Jeremiah and broke it, ¹¹ and he said before all the people, “This is what the LORD says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’” At this, the prophet Jeremiah went on his way.

¹² After the prophet Hananiah had broken the yoke off the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah: ¹³ “Go and tell Hananiah, ‘This is what the LORD says: You have broken a wooden yoke, but in its place you will get a yoke of iron. ¹⁴ This is what the LORD Almighty, the God of Israel, says: I will put an iron yoke on the necks of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will serve him. I will even give him control over the wild animals.’”

¹⁵ Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The LORD has not sent you, yet you have persuaded this nation to trust in lies. ¹⁶ Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth. This very year you are going to die, because you have preached rebellion against the LORD.’”

¹⁷ In the seventh month of that same year, Hananiah the prophet died.

It hence appears that Jeremiah had regard only to the common benefit of the people, and that he wisely kept silence for a time, that he might not throw pearls before swine, and thus expose in a manner the holy name of God to the insolence of the ungodly. He therefore waited until he might again go forth with new messages, and thus secure more credit to himself. For had he contended longer with Hananiah, contentions would have been kindled on every side, there would have been no hearing in a tumult, and the Jews would have wholly disregarded anything he might have then spoken. But as he had withdrawn from the crowd, and was afterwards sent by God, the Jews could not have so presumptuously despised him or his doctrine. This, then, was the reason why he was for a short time silent.

If he feared and trembled in the midst of these commotions, God in due time confirmed him by giving him new commands: The word of Jehovah, he says, came to Jeremiah, after Hananiah broke the band from his neck. By these words he intimates, that the ungodly, however insolently they may rise up against God, ever depart with shame and reproach. For Hananiah had not only opposed Jeremiah by his words and tongue, but had also broken the cords or bands from his neck. This, then, the Prophet now repeats, in order that he might shew, as it were by his finger, that Hananiah by his audacity gained nothing, except that he rendered his vanity more notorious.

Now it is an abrupt sentence when he says, Go and speak to Hananiah, saying, Thus saith Jehovah, Thou hast broken the wooden bands; but make to thee iron bands; Jeremiah does not keep to the same point; for in the first clause he relates what he had been commanded to say to Hananiah; and in the second he relates what God had commanded him to do, even iron bands. But there is no obscurity as to the meaning; for doubtless the Prophet might have arranged his words thus, “Thou hast broken the bands from my neck; but God has commanded me to make new ones from iron.” ¹⁹⁹¹⁹⁹     It appears that the true reading has been retained here only by the Sept. when the verb “make” is given in the first person; the difference is only the addition of י; then the sentence would be, —
   The yokes of wood thou hast broken, But I have made for them yokes of iron.
   Or if the vau be considered conversive, the line would be, —
   But I will make for them yokes of iron.
   The exigency of a passage is one of our best guides. — Ed. Though Jeremiah, then, only tells us here that God commanded him to make iron bands, it may yet be easily concluded that when he spoke of wooden bands he at the same time added what he relates of iron bands, but in a different connection., Now follows the explanation, —