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23. Lying Prophets

¹ “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the LORD. ² Therefore this is what the LORD, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the LORD. ³ “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. ⁴ I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the LORD.

    ⁵ “The days are coming,” declares the LORD,
   “when I will raise up for David Or up from David’s line a righteous Branch,
a King who will reign wisely
   and do what is just and right in the land.
⁶ In his days Judah will be saved
   and Israel will live in safety.
This is the name by which he will be called:
   The LORD Our Righteous Savior.

⁷ “So then, the days are coming,” declares the LORD, “when people will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt,’ ⁸ but they will say, ‘As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Lying Prophets

⁹ Concerning the prophets:

   My heart is broken within me;
   all my bones tremble.
I am like a drunken man,
   like a strong man overcome by wine,
because of the LORD
   and his holy words.
¹⁰ The land is full of adulterers;
   because of the curse Or because of these things the land lies parched
   and the pastures in the wilderness are withered.
The prophets follow an evil course
   and use their power unjustly.

    ¹¹ “Both prophet and priest are godless;
   even in my temple I find their wickedness,” declares the LORD.
¹² “Therefore their path will become slippery;
   they will be banished to darkness
   and there they will fall.
I will bring disaster on them
   in the year they are punished,” declares the LORD.

    ¹³ “Among the prophets of Samaria
   I saw this repulsive thing:
They prophesied by Baal
   and led my people Israel astray.
¹⁴ And among the prophets of Jerusalem
   I have seen something horrible:
   They commit adultery and live a lie.
They strengthen the hands of evildoers,
   so that not one of them turns from their wickedness.
They are all like Sodom to me;
   the people of Jerusalem are like Gomorrah.”

¹⁵ Therefore this is what the LORD Almighty says concerning the prophets:

   “I will make them eat bitter food
   and drink poisoned water,
because from the prophets of Jerusalem
   ungodliness has spread throughout the land.”

¹⁶ This is what the LORD Almighty says:

   “Do not listen to what the prophets are prophesying to you;
   they fill you with false hopes.
They speak visions from their own minds,
   not from the mouth of the LORD.
¹⁷ They keep saying to those who despise me,
   ‘The LORD says: You will have peace.’
And to all who follow the stubbornness of their hearts
   they say, ‘No harm will come to you.’
¹⁸ But which of them has stood in the council of the LORD
   to see or to hear his word?
   Who has listened and heard his word?
¹⁹ See, the storm of the LORD
   will burst out in wrath,
a whirlwind swirling down
   on the heads of the wicked.
²⁰ The anger of the LORD will not turn back
   until he fully accomplishes
   the purposes of his heart.
In days to come
   you will understand it clearly.
²¹ I did not send these prophets,
   yet they have run with their message;
I did not speak to them,
   yet they have prophesied.
²² But if they had stood in my council,
   they would have proclaimed my words to my people
and would have turned them from their evil ways
   and from their evil deeds.

    ²³ “Am I only a God nearby,” declares the LORD,
   “and not a God far away?
²⁴ Who can hide in secret places
   so that I cannot see them?” declares the LORD.
   “Do not I fill heaven and earth?” declares the LORD.

²⁵ “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ ²⁶ How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? ²⁷ They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. ²⁸ Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. ²⁹ “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?

³⁰ “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. ³¹ Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ ³² Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.

False Prophecy

³³ “When these people, or a prophet or a priest, ask you, ‘What is the message from the LORD?’ say to them, ‘What message? I will forsake you, declares the LORD.’ ³⁴ If a prophet or a priest or anyone else claims, ‘This is a message from the LORD,’ I will punish them and their household. ³⁵ This is what each of you keeps saying to your friends and other Israelites: ‘What is the LORD’s answer?’ or ‘What has the LORD spoken?’ ³⁶ But you must not mention ‘a message from the LORD’ again, because each one’s word becomes their own message. So you distort the words of the living God, the LORD Almighty, our God. ³⁷ This is what you keep saying to a prophet: ‘What is the LORD’s answer to you?’ or ‘What has the LORD spoken?’ ³⁸ Although you claim, ‘This is a message from the LORD,’ this is what the LORD says: You used the words, ‘This is a message from the LORD,’ even though I told you that you must not claim, ‘This is a message from the LORD.’ ³⁹ Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. ⁴⁰ I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”

He adds, secondly, Behold, I am against the prophets, who mollify their own tongue Almost all interpreters take לקה, lekech, as signifying to render sweet or soft; and they understand that the false prophets are condemned, because they flattered the wicked for the sake of gain; for had they offended or exasperated them, they could not have attached them to themselves. They then think that to mollify their tongue means here that they used their tongue in speaking smooth and flattering things. But others give another explanation, — that they mollified their tongue because they polished their words in imitation of God’s servants, so that their speech was sweeter than honey. But as לקה, lekech, means to receive and to take, and sometimes to raise on high, and sometimes to carry, I see not why it should not be taken in its proper meaning. I certainly see no reason to turn its meaning to a metaphor, when it can be taken in its plain sense of raising their tongue; they elevated themselves, and in high terms boasted that the office of teaching had been committed to them, for we know how haughtily false teachers elevate themselves. Therefore the verse may be taken thus, that God would punish those impostors who raised their tongue, that is, who proudly boasted and boldly arrogated to themselves authority, as though they were messengers from heaven. ¹¹⁴¹¹⁴ There are those who, with Houbigant, suppose a transposition in the word, the ח being put last instead of being first; and then it would mean to render smooth. But this does not suit the passage. The probable idea is what is given paraphrastically by the Sept., “who send forth the prophecies of the tongue;” they derived their prophecies from their own hearts and their own tongues, and said that they came from God. They took or used their tongues only, and at the same time professed to speak God’s words. Or we may consider the taking or using the tongue as meaning only profession, as though it was said, “who profess and say, ‘He saith.’”
The Syr. is, “who pervert their own tongues,” which means that they used them falsely; and the Targ., “who prophesy according to the will of their own heart.” — Ed.

It afterwards follows, And they say, נאם, nam, he saith. We know that it was a common thing for all the prophets to add, נאם יהוה, nam Jeve, the saying of Jehovah, or the word of Jehovah, in order to shew that they said nothing but what they had received from above. And if we read this verse as connected together, we shall find true what I have said — that the verb לקה, lekech, does not mean the smoothness or adulation used, but, the lofty vaunting of the false teachers, who wished to be deemed the organs of the Holy Spirit, and assumed to themselves all the authority of God. For their elation was this, that they confidently boasted that God himself had spoken, and said that it was the word; and they did this, that whatever they prattled might appear indisputed, though it was sufficiently evident that they falsely pretended the name of God.