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10. God and Idols

1 Hear what the LORD says to you, people of Israel. 2 This is what the LORD says:

   “Do not learn the ways of the nations
   or be terrified by signs in the heavens,
   though the nations are terrified by them.

3 For the practices of the peoples are worthless;
   they cut a tree out of the forest,
   and a craftsman shapes it with his chisel.

4 They adorn it with silver and gold;
   they fasten it with hammer and nails
   so it will not totter.

5 Like a scarecrow in a cucumber field,
   their idols cannot speak;
they must be carried
   because they cannot walk.
Do not fear them;
   they can do no harm
   nor can they do any good.”

    6 No one is like you, LORD;
   you are great,
   and your name is mighty in power.

7 Who should not fear you,
   King of the nations?
   This is your due.
Among all the wise leaders of the nations
   and in all their kingdoms,
   there is no one like you.

    8 They are all senseless and foolish;
   they are taught by worthless wooden idols.

9 Hammered silver is brought from Tarshish
   and gold from Uphaz.
What the craftsman and goldsmith have made
   is then dressed in blue and purple—
   all made by skilled workers.

10 But the LORD is the true God;
   he is the living God, the eternal King.
When he is angry, the earth trembles;
   the nations cannot endure his wrath.

    11 “Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.’” The text of this verse is in Aramaic.

    12 But God made the earth by his power;
   he founded the world by his wisdom
   and stretched out the heavens by his understanding.

13 When he thunders, the waters in the heavens roar;
   he makes clouds rise from the ends of the earth.
He sends lightning with the rain
   and brings out the wind from his storehouses.

    14 Everyone is senseless and without knowledge;
   every goldsmith is shamed by his idols.
The images he makes are a fraud;
   they have no breath in them.

15 They are worthless, the objects of mockery;
   when their judgment comes, they will perish.

16 He who is the Portion of Jacob is not like these,
   for he is the Maker of all things,
including Israel, the people of his inheritance—
   the LORD Almighty is his name.

Coming Destruction

    17 Gather up your belongings to leave the land,
   you who live under siege.

18 For this is what the LORD says:
   “At this time I will hurl out
   those who live in this land;
I will bring distress on them
   so that they may be captured.”

    19 Woe to me because of my injury!
   My wound is incurable!
Yet I said to myself,
   “This is my sickness, and I must endure it.”

20 My tent is destroyed;
   all its ropes are snapped.
My children are gone from me and are no more;
   no one is left now to pitch my tent
   or to set up my shelter.

21 The shepherds are senseless
   and do not inquire of the LORD;
so they do not prosper
   and all their flock is scattered.

22 Listen! The report is coming—
   a great commotion from the land of the north!
It will make the towns of Judah desolate,
   a haunt of jackals.

Jeremiah’s Prayer

    23 LORD, I know that people’s lives are not their own;
   it is not for them to direct their steps.

24 Discipline me, LORD, but only in due measure—
   not in your anger,
   or you will reduce me to nothing.

25 Pour out your wrath on the nations
   that do not acknowledge you,
   on the peoples who do not call on your name.
For they have devoured Jacob;
   they have devoured him completely
   and destroyed his homeland.


We have said before, that superstitions cannot be from the heart and boldly rejected, except the true God be known; for the heathens, even when they disapproved of the opinions of the vulgar, yet reasoned on both sides, and knew nothing certain, and had no sure faith. It is, therefore, necessary that we should have previously a knowledge of the true God. Hence the Prophets, whenever they spoke of idols, spoke also of the true God; for it would have been to little purpose to condemn these follies, except they represented God in his own real dignity. For this reason the Prophet says again, that God, who is the portion of Israel, is not like idols.

He calls God the portion of Israel, that he might preserve the people in the pure truth of the law which they had learnt, and with which they had been favored; and thus he draws away the attention of the Israelites from all the inventions of men or of the heathens. The portion then of Israel is not like idols — how so? For he is the former of all things, that is, the creator of heaven and earth. Then he says, Israel is the rod of his inheritance 1616     This clause is left out in the Septuagint, but retained by the Vulgate, the Targum, and the Syriac, though “rod’ is rendered “tribe” in the last; and so it may be rendered, for שבט means a tribe as well as a rod or scepter: and this meaning is the most suitable. God was the portion of Israel, and Israel was the tribe or nation whom God inherited or possessed as his inheritance, there being no other nation so favored. — Ed. Rod may be taken for a measuring rod; and I think it ought to be so taken, for he mentions inheritance: for he took the comparison from common practice; as men are wont to measure fields and possessions by a rod. He therefore says, Israel is the rod, that is, the measuring rod of his inheritance He concludes by saying, Jehovah of hosts is his name


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