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Warning to Rich Oppressors

Come now, you rich people, weep and wail for the miseries that are coming to you. ²Your riches have rotted, and your clothes are moth-eaten. ³Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. ⁴Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. ⁵You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. ⁶You have condemned and murdered the righteous one, who does not resist you.

Patience in Suffering

⁷ Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. ⁸You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ⁹Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! ¹⁰As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. ¹¹Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

¹² Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.

The Prayer of Faith

¹³ Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. ¹⁴Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. ¹⁵The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. ¹⁶Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. ¹⁷Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. ¹⁸Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

¹⁹ My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, ²⁰you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5 In pleasure. He comes now to another vice, even luxury and sinful gratifications; for they who abound in wealth seldom keep within the bounds of moderation, but abuse their abundance by extreme indulgences. There are, indeed, some rich men, as I have said, who pine themselves in the midst of their abundance. For it was not without reason that the poets have imagined Tantalus to be hungry near a table well furnished. There have ever been Tantalians in the world. But James, as it has been said, does not speak of all rich men. It is enough that we see this vice commonly prevailing among the rich, that they are given too much to luxuries, to pomps and superfluities.

And though the Lord allows them to live freely on what they have, yet profusion ought to be avoided and frugality practiced. For it was not in vain that the Lord by his prophets severely reproved those who slept on beds of ivory, who used precious ointments, who delighted themselves at their feasts with the sound of the harp, who were like fat cows in rich pastures. For all these things have been said for this end, that we may know that moderation ought to be observed, and that extravagance is displeasing to God.

Ye have nourished your hearts. He means that they indulged themselves, not only as far as to satisfy nature, but as far as their cupidity led them. He adds a similitude, as in a day of slaughter, because they were wont in their solemn sacrifices to eat more freely than according to their daily habits. He then says, that the rich feasted themselves every day of their life, because they immersed themselves in perpetual indulgences.