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Warning to Rich Oppressors

Come now, you rich people, weep and wail for the miseries that are coming to you. ²Your riches have rotted, and your clothes are moth-eaten. ³Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. ⁴Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. ⁵You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. ⁶You have condemned and murdered the righteous one, who does not resist you.

Patience in Suffering

⁷ Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. ⁸You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ⁹Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! ¹⁰As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. ¹¹Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

¹² Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.

The Prayer of Faith

¹³ Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. ¹⁴Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. ¹⁵The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. ¹⁶Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. ¹⁷Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. ¹⁸Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

¹⁹ My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, ²⁰you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

2 Your riches. The meaning may be twofold: — that he ridicules their foolish confidence, because the riches in which they placed their happiness, were wholly fading, yea, that they could be reduced to nothing by one blast from God — or that he condemns as their insatiable avarice, because they heaped together wealth only for this, that they might perish without any benefit. This latter meaning is the most suitable. It is, indeed, true that those rich men are insane who glory in things so fading as garments, gold, silver, and such things, since it is nothing else than to make their glory subject to rust and moths; and well known is that saying “What is ill got is soon lost;” because the curse of God consumes it all, for it is not right that the ungodly or their heirs should enjoy riches which they have snatched, as it were, by violence from the hand of God.

But as James enumerates the vices of which the rich brought on themselves the calamity which he mentions, the context requires, as I think, that we should say, that what he condemns here is the extreme rapacity of the rich, in retaining everything they could lay hold on, that it might rot uselessly in their chests. For thus it was, that what God had created for the use of men, they destroyed, as though they were the enemies of mankind. ¹³⁷¹³⁷ Reference is made here to three sorts of riches, — stores of corn, which rotted, — garments, which were moth-eaten, — and precious metals, money, and jewels, etc., which rusted.

But it must be observed, that the vices which he mentions here do not belong to all the rich; for some of them indulge themselves in luxury, some spend much in show and display, and some pinch themselves, and live miserably in their own filth. Let us, then, know that he here reproves some vices in some, and some vices in others. However, all those are generally condemned who unjustly accumulate riches, or who foolishly abuse them. But what James now says, is not only suitable to the rich of extreme tenacity, (such as Euclio of Plautus,) but to those also who delight in pomp and luxury, and yet prefer to heap up riches rather than to employ them for necessary purposes. For such is the malignity of some, that they grudge to others the common sun and air.

¹³⁷ Reference is made here to three sorts of riches, — stores of corn, which rotted, — garments, which were moth-eaten, — and precious metals, money, and jewels, etc., which rusted.