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Warning to Rich Oppressors

Come now, you rich people, weep and wail for the miseries that are coming to you. ²Your riches have rotted, and your clothes are moth-eaten. ³Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. ⁴Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. ⁵You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. ⁶You have condemned and murdered the righteous one, who does not resist you.

Patience in Suffering

⁷ Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. ⁸You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ⁹Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! ¹⁰As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. ¹¹Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

¹² Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.

The Prayer of Faith

¹³ Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. ¹⁴Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. ¹⁵The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. ¹⁶Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. ¹⁷Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. ¹⁸Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

¹⁹ My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, ²⁰you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

3 A witness against you. He confirms the explanation I have already given. For God has not appointed gold for rust, nor garments for moths; but, on the contrary, be has designed them as aids and helps to human life. Therefore, even spending without benefit is a witness of inhumanity. The rusting of gold and silver will be, as it were, the occasion of inflaming the wrath of God, so that it will, like fire, consume them.

Ye have heaped treasure together: These words may also admit of two explanations: — that the rich, as they would always live, are never satisfied, but weary themselves in heaping together what may be sufficient to the end of the world, — or, that they heap together the wrath and curse of God for the last day; and this second view I embrace. ¹³⁸¹³⁸ By “last days” are commonly meant the days of the gospel. The day of judgment is often called by John, in his Gospel, “the last day;” and the same seems to be called here “the last days.” The reference made by some, to the destruction of Jerusalem, has nothing in the passage to favor it. To “heap treasure,” or to lay up a store, has an evident reference to the day of judgment, as Paul makes use of the same expression in Romans 2:5, only he adds “wrath” to it, which is also added here by the Vulg. The whole verse is conminatory, and in this sentence the rich are reminded of the issue, the final issue of their conduct. The character of the store is to be learnt from the preceding part of the verse. In treasuring dishonest wealth, they were treasuring wrath for themselves.

¹³⁸ By “last days” are commonly meant the days of the gospel. The day of judgment is often called by John, in his Gospel, “the last day;” and the same seems to be called here “the last days.” The reference made by some, to the destruction of Jerusalem, has nothing in the passage to favor it. To “heap treasure,” or to lay up a store, has an evident reference to the day of judgment, as Paul makes use of the same expression in Romans 2:5, only he adds “wrath” to it, which is also added here by the Vulg. The whole verse is conminatory, and in this sentence the rich are reminded of the issue, the final issue of their conduct. The character of the store is to be learnt from the preceding part of the verse. In treasuring dishonest wealth, they were treasuring wrath for themselves.