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Friendship with the World4 Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? 2You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. 3You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures. 4Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. 5Or do you suppose that it is for nothing that the scripture says, “God yearns jealously for the spirit that he has made to dwell in us”? 6But he gives all the more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. 10Humble yourselves before the Lord, and he will exalt you. Warning against Judging Another11 Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. 12There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?
Boasting about Tomorrow13 Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.” 14Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes. 15Instead you ought to say, “If the Lord wishes, we will live and do this or that.” 16As it is, you boast in your arrogance; all such boasting is evil. 17Anyone, then, who knows the right thing to do and fails to do it, commits sin. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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13 Go to now. He condemns here another kind of presumption, that many, who ought to have depended on God’s providence, confidently settled what they were to do, and arranged their plans for a long time, as though they had many years at their own disposal, while they were not sure, no not even of one moment. Solomon also sharply ridicules this kind of foolish boasting, when he says that “men settle their ways in their heart, And it is a very insane thing to undertake to execute what we cannot pronounce with our tongue. James does not reprove the form of speaking, but rather the arrogance of mind, that men should forget their own weakness, and speak thus presumptuously; for even the godly, who think humbly of themselves, and acknowledge that their steps are guided by the will of God, may yet sometimes say, without any qualifying clause, that they will do this or that. It is indeed right and proper, when we promise anything as to future time, to accustom ourselves to such words as these, “If it shall please the Lord,” “If the Lord will permit.” But no scruple ought to be entertained, as though it were a sin to omit them; for we read everywhere in the Scriptures that the holy servants of God spoke unconditionally of future things, when yet they had it as a principle fixed in their minds, that they could do nothing without the permission of God. Then as to the practice of saying, “If the Lord will or permit,” it ought to be carefully attended to by all the godly. But James roused the stupidity of those who disregarded God’s providence, and claimed for themselves a whole year, though they had not a single moment in their own power; the gain which was afar off they promised to themselves, though they had no possession of that which was before their feet. 14 For what is your life? He might have checked this foolish license in determining things to come by many other reasons; for we see how the Lord daily frustrates those presumptuous men who promise what great things they will do. But he was satisfied with this one argument, who has promised to thee a life for tomorrow? Canst thou, a dying man, do what thou so confidently resolvest to do? For he who remembers the shortness of his life, will have his audacity easily checked so as not to extend too far his resolves. Nay, for no other reason do ungodly men indulge themselves so much, but because they forget that they are men. By the similitude of vapor, he strikingly shews that the purposes which are founded only on the present life, are altogether evanescent. 15 If the Lord will. A twofold condition is laid down, “If we shall live so long,” and, “If the Lord will;” because many things may intervene to upset what we may have determined; for we are blind as to all future events. 135135 The words may be rendered thus, “If the Lord will, we shall both live and do this or that.” So that living and doing are both dependent on God’s will. By will he means not that which is expressed in the law, but God’s counsel by which he governs all things. |