Study

a Bible passage

Click a verse to see commentary

Select a resource above

55. Invitation to the Thirsty

¹ “Come, all you who are thirsty,
   come to the waters;
and you who have no money,
   come, buy and eat!
Come, buy wine and milk
   without money and without cost.
² Why spend money on what is not bread,
   and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
   and you will delight in the richest of fare.
³ Give ear and come to me;
   listen, that you may live.
I will make an everlasting covenant with you,
   my faithful love promised to David.
⁴ See, I have made him a witness to the peoples,
   a ruler and commander of the peoples.
⁵ Surely you will summon nations you know not,
   and nations you do not know will come running to you,
because of the LORD your God,
   the Holy One of Israel,
   for he has endowed you with splendor.”

    ⁶ Seek the LORD while he may be found;
   call on him while he is near.
⁷ Let the wicked forsake their ways
   and the unrighteous their thoughts.
Let them turn to the LORD, and he will have mercy on them,
   and to our God, for he will freely pardon.

    ⁸ “For my thoughts are not your thoughts,
   neither are your ways my ways,” declares the LORD.
⁹ “As the heavens are higher than the earth,
   so are my ways higher than your ways
   and my thoughts than your thoughts.
¹⁰ As the rain and the snow
   come down from heaven,
and do not return to it
   without watering the earth
and making it bud and flourish,
   so that it yields seed for the sower and bread for the eater,
¹¹ so is my word that goes out from my mouth:
   It will not return to me empty,
but will accomplish what I desire
   and achieve the purpose for which I sent it.
¹² You will go out in joy
   and be led forth in peace;
the mountains and hills
   will burst into song before you,
and all the trees of the field
   will clap their hands.
¹³ Instead of the thornbush will grow the juniper,
   and instead of briers the myrtle will grow.
This will be for the LORD’s renown,
   for an everlasting sign,
   that will endure forever.”

13. Instead of the bramble ⁹¹⁹¹ “Instead of the thorn.” Eng. Ver. shall come up the fir-tree. He still extols the power of God, which would be visible in the restoration of the people; for he shows that the change will be such that they shall have an easy road to return. Some explain it allegorically, and suppose that by “brambles” are meant men who wish to do injury, and who inflict wounds on others, and that these shall be “firtrees,” that is, trees that bear fruit and that are useful to their neighbors; but in expositions of that kind ingenuity is carried to excess. When they say that these things relate to the kingdom of Christ, and on that account ought to be understood in a spiritual sense, I agree with them; for the Prophet begins with the departure from Babylon, and includes the whole condition of the Church, till Christ was manifested to the world. But the propriety of that allegory must not therefore be admitted; for he speaks of the departure from Babylon, and, in order to open it up for his people, he says that he will remove every obstacle, and will supply them with everything necessary, so that they shall suffer no inconvenience. In like manner, when Christ promises the benefit of redemption, he likewise takes away everything that would injure or retard, and even turns those things to a different and totally opposite purpose, that from them also they may receive some benefit. All things (Romans 8:28) tend to the advantage of believers, and those things which would otherwise be injurious and destructive, are employed by God as remedies to purify them, that they may not be devoted to the world, but may become more ready and cheerful in the service of their Master. ⁹²⁹² “Au service de leur maistre.”

And shall be to Jehovah for a name. When he says that it shall be to God “for a name,” he shows what is the design of the restoration of the Church. It is, that the name of God may be more illustrious among men, and that the remembrance of him may flourish and be maintained. On this account he adds that it shall be a perpetual sign, that is, a monument, and, as we commonly say, a memorial; and although, amidst these tempests, the Church be tossed and agitated in various ways, yet, because the Lord wishes that the remembrance of his name may be everlasting, he will guard and defend her.