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The Eternal Covenant of Peace

Sing, O barren one who did not bear;

burst into song and shout,

you who have not been in labor!

For the children of the desolate woman will be more

than the children of her that is married, says the L ord.

Enlarge the site of your tent,

and let the curtains of your habitations be stretched out;

do not hold back; lengthen your cords

and strengthen your stakes.

For you will spread out to the right and to the left,

and your descendants will possess the nations

and will settle the desolate towns.

Do not fear, for you will not be ashamed;

do not be discouraged, for you will not suffer disgrace;

for you will forget the shame of your youth,

and the disgrace of your widowhood you will remember no more.

For your Maker is your husband,

the L ord of hosts is his name;

the Holy One of Israel is your Redeemer,

the God of the whole earth he is called.

For the L ord has called you

like a wife forsaken and grieved in spirit,

like the wife of a man’s youth when she is cast off,

says your God.

For a brief moment I abandoned you,

but with great compassion I will gather you.

In overflowing wrath for a moment

I hid my face from you,

but with everlasting love I will have compassion on you,

says the L ord, your Redeemer.

This is like the days of Noah to me:

Just as I swore that the waters of Noah

would never again go over the earth,

so I have sworn that I will not be angry with you

and will not rebuke you.

For the mountains may depart

and the hills be removed,

but my steadfast love shall not depart from you,

and my covenant of peace shall not be removed,

says the L ord, who has compassion on you.

O afflicted one, storm-tossed, and not comforted,

I am about to set your stones in antimony,

and lay your foundations with sapphires.

I will make your pinnacles of rubies,

your gates of jewels,

and all your wall of precious stones.

All your children shall be taught by the L ord,

and great shall be the prosperity of your children.

In righteousness you shall be established;

you shall be far from oppression, for you shall not fear;

and from terror, for it shall not come near you.

If anyone stirs up strife,

it is not from me;

whoever stirs up strife with you

shall fall because of you.

See it is I who have created the smith

who blows the fire of coals,

and produces a weapon fit for its purpose;

I have also created the ravager to destroy.

No weapon that is fashioned against you shall prosper,

and you shall confute every tongue that rises against you in judgment.

This is the heritage of the servants of the L ord

and their vindication from me, says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. For a little moment I forsook thee. The Prophet explains more fully the former statement, and shows what will be the nature of this divorce, namely, that she shall be speedily restored to her former condition. He magnifies the mercy of God, and extenuates the sorrow by which the hearts of believers might be oppressed. It was not enough for believers to expect some revival, if they were not convinced that God’s wrath would be of short duration. We quickly lose courage and faint, if the Lord be not nigh, and if he do not quickly stretch out his hand to us. For this reason Isaiah, after having spoken of restoring the Church, adds that this divorce shall last but “for a moment,” but that his mercy shall be everlasting

When he says that he forsook his people, it is a sort of admission of the fact. ⁶⁷⁶⁷ “C’est comme s’il accordoit qu’il fust ainsi.” “It is as if he admitted that this was actually the case.” We are adopted by God in such a manner that we cannot be rejected by him on account of the treachery of men; for he is faithful, so that he will not cast off or abandon his people. What the Prophet says in this passage must therefore refer to our feelings and to outward appearance, because we seem to be rejected by God when we do not perceive his presence and protection. And it is necessary that we should thus feel God’s wrath, even as a wife divorced by her husband deplores her condition, that we may know that we are justly chastised. But we must also perceive his mercy; and because it is infinite and eternal, we shall find that all afflictions in comparison of it are light and momentary. Whenever, therefore, we are pressed by adversity, we ought to betake ourselves to this consolation. At the same time it ought to be observed, that what was said was actually true as to the whole body of the people, who had been divorced on account of their wickedness; and although God did not receive all of them indiscriminately into favor with him, but only the elect remnant, yet there is nothing absurd or improper in addressing his discourse as if it had been to the same persons. ⁶⁸⁶⁸ ”En ce qu’il addresse sa parole a tous.” “In addressing his discourse to all.”

⁶⁷ “C’est comme s’il accordoit qu’il fust ainsi.” “It is as if he admitted that this was actually the case.”

⁶⁸ ”En ce qu’il addresse sa parole a tous.” “In addressing his discourse to all.”