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God’s Blessing on Israel

But now hear, O Jacob my servant,

Israel whom I have chosen!

Thus says the L ord who made you,

who formed you in the womb and will help you:

Do not fear, O Jacob my servant,

Jeshurun whom I have chosen.

For I will pour water on the thirsty land,

and streams on the dry ground;

I will pour my spirit upon your descendants,

and my blessing on your offspring.

They shall spring up like a green tamarisk,

like willows by flowing streams.

This one will say, “I am the L ord’s,”

another will be called by the name of Jacob,

yet another will write on the hand, “The L ord’s,”

and adopt the name of Israel.

Thus says the L ord, the King of Israel,

and his Redeemer, the L ord of hosts:

I am the first and I am the last;

besides me there is no god.

Who is like me? Let them proclaim it,

let them declare and set it forth before me.

Who has announced from of old the things to come?

Let them tell us what is yet to be.

Do not fear, or be afraid;

have I not told you from of old and declared it?

You are my witnesses!

Is there any god besides me?

There is no other rock; I know not one.

The Absurdity of Idol Worship

⁹ All who make idols are nothing, and the things they delight in do not profit; their witnesses neither see nor know. And so they will be put to shame. ¹⁰Who would fashion a god or cast an image that can do no good? ¹¹Look, all its devotees shall be put to shame; the artisans too are merely human. Let them all assemble, let them stand up; they shall be terrified, they shall all be put to shame.

¹² The ironsmith fashions it and works it over the coals, shaping it with hammers, and forging it with his strong arm; he becomes hungry and his strength fails, he drinks no water and is faint. ¹³The carpenter stretches a line, marks it out with a stylus, fashions it with planes, and marks it with a compass; he makes it in human form, with human beauty, to be set up in a shrine. ¹⁴He cuts down cedars or chooses a holm tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. ¹⁵Then it can be used as fuel. Part of it he takes and warms himself; he kindles a fire and bakes bread. Then he makes a god and worships it, makes it a carved image and bows down before it. ¹⁶Half of it he burns in the fire; over this half he roasts meat, eats it and is satisfied. He also warms himself and says, “Ah, I am warm, I can feel the fire!” ¹⁷The rest of it he makes into a god, his idol, bows down to it and worships it; he prays to it and says, “Save me, for you are my god!”

¹⁸ They do not know, nor do they comprehend; for their eyes are shut, so that they cannot see, and their minds as well, so that they cannot understand. ¹⁹No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals, I roasted meat and have eaten. Now shall I make the rest of it an abomination? Shall I fall down before a block of wood?” ²⁰He feeds on ashes; a deluded mind has led him astray, and he cannot save himself or say, “Is not this thing in my right hand a fraud?”

Israel Is Not Forgotten

Remember these things, O Jacob,

and Israel, for you are my servant;

I formed you, you are my servant;

O Israel, you will not be forgotten by me.

I have swept away your transgressions like a cloud,

and your sins like mist;

return to me, for I have redeemed you.

Sing, O heavens, for the L ord has done it;

shout, O depths of the earth;

break forth into singing, O mountains,

O forest, and every tree in it!

For the L ord has redeemed Jacob,

and will be glorified in Israel.

Thus says the L ord, your Redeemer,

who formed you in the womb:

I am the L ord, who made all things,

who alone stretched out the heavens,

who by myself spread out the earth;

who frustrates the omens of liars,

and makes fools of diviners;

who turns back the wise,

and makes their knowledge foolish;

who confirms the word of his servant,

and fulfills the prediction of his messengers;

who says of Jerusalem, “It shall be inhabited,”

and of the cities of Judah, “They shall be rebuilt,

and I will raise up their ruins”;

who says to the deep, “Be dry—

I will dry up your rivers”;

who says of Cyrus, “He is my shepherd,

and he shall carry out all my purpose”;

and who says of Jerusalem, “It shall be rebuilt,”

and of the temple, “Your foundation shall be laid.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

23. Praise, O ye heavens. He now exhorts the Jews to render thanksgiving, not only that they may testify their gratitude, but that their own expectation of deliverance may be strengthened; and, therefore, he enjoins believers to look upon it as an event already accomplished, as if the Lord had already delivered them. Such modes of address make a deeper impression on our hearts than if the promises had been presented in a naked form. Since, therefore, believers might doubt of their salvation, because they still languished amidst their miseries and were almost dead, the Prophet arouses them, and not only dictates to them a song, that they may fulfill their vows, but shews that the word of God will be so great and uncommon that it shall move heaven and earth and the dumb creatures.

Burst into praise, ye mountains. We might simply have interpreted it, “Heaven above and earth below;” but as he mentions the “mountains,” he gives the appellation of the lower parts of the earth to places which are level, such as plains and valleys, that all countries, wherever they are situated, may be excited to praise and celebrate the name of God.

For Jehovah hath redeemed Jacob. He now adds, that that work which he had aroused all to admire is the redemption of the Church, and declares that the glory of God shall shine forth in it illustriously. Besides, it is proper to remember what I formerly remarked, that here not only does he celebrate the return of the people to their native country, but the end is also included; for they would be “redeemed” from the captivity in Babylon on this condition, that God should at length collect under one head a Church taken out of the whole world. ¹⁸⁸¹⁸⁸ “Son Eglise composee de toutes les nations de la terre.” “His Church composed of all the nations in the world.”

¹⁸⁸ “Son Eglise composee de toutes les nations de la terre.” “His Church composed of all the nations in the world.”