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God’s Blessing on Israel

But now hear, O Jacob my servant,

Israel whom I have chosen!

Thus says the L ord who made you,

who formed you in the womb and will help you:

Do not fear, O Jacob my servant,

Jeshurun whom I have chosen.

For I will pour water on the thirsty land,

and streams on the dry ground;

I will pour my spirit upon your descendants,

and my blessing on your offspring.

They shall spring up like a green tamarisk,

like willows by flowing streams.

This one will say, “I am the L ord’s,”

another will be called by the name of Jacob,

yet another will write on the hand, “The L ord’s,”

and adopt the name of Israel.

Thus says the L ord, the King of Israel,

and his Redeemer, the L ord of hosts:

I am the first and I am the last;

besides me there is no god.

Who is like me? Let them proclaim it,

let them declare and set it forth before me.

Who has announced from of old the things to come?

Let them tell us what is yet to be.

Do not fear, or be afraid;

have I not told you from of old and declared it?

You are my witnesses!

Is there any god besides me?

There is no other rock; I know not one.

The Absurdity of Idol Worship

⁹ All who make idols are nothing, and the things they delight in do not profit; their witnesses neither see nor know. And so they will be put to shame. ¹⁰Who would fashion a god or cast an image that can do no good? ¹¹Look, all its devotees shall be put to shame; the artisans too are merely human. Let them all assemble, let them stand up; they shall be terrified, they shall all be put to shame.

¹² The ironsmith fashions it and works it over the coals, shaping it with hammers, and forging it with his strong arm; he becomes hungry and his strength fails, he drinks no water and is faint. ¹³The carpenter stretches a line, marks it out with a stylus, fashions it with planes, and marks it with a compass; he makes it in human form, with human beauty, to be set up in a shrine. ¹⁴He cuts down cedars or chooses a holm tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. ¹⁵Then it can be used as fuel. Part of it he takes and warms himself; he kindles a fire and bakes bread. Then he makes a god and worships it, makes it a carved image and bows down before it. ¹⁶Half of it he burns in the fire; over this half he roasts meat, eats it and is satisfied. He also warms himself and says, “Ah, I am warm, I can feel the fire!” ¹⁷The rest of it he makes into a god, his idol, bows down to it and worships it; he prays to it and says, “Save me, for you are my god!”

¹⁸ They do not know, nor do they comprehend; for their eyes are shut, so that they cannot see, and their minds as well, so that they cannot understand. ¹⁹No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals, I roasted meat and have eaten. Now shall I make the rest of it an abomination? Shall I fall down before a block of wood?” ²⁰He feeds on ashes; a deluded mind has led him astray, and he cannot save himself or say, “Is not this thing in my right hand a fraud?”

Israel Is Not Forgotten

Remember these things, O Jacob,

and Israel, for you are my servant;

I formed you, you are my servant;

O Israel, you will not be forgotten by me.

I have swept away your transgressions like a cloud,

and your sins like mist;

return to me, for I have redeemed you.

Sing, O heavens, for the L ord has done it;

shout, O depths of the earth;

break forth into singing, O mountains,

O forest, and every tree in it!

For the L ord has redeemed Jacob,

and will be glorified in Israel.

Thus says the L ord, your Redeemer,

who formed you in the womb:

I am the L ord, who made all things,

who alone stretched out the heavens,

who by myself spread out the earth;

who frustrates the omens of liars,

and makes fools of diviners;

who turns back the wise,

and makes their knowledge foolish;

who confirms the word of his servant,

and fulfills the prediction of his messengers;

who says of Jerusalem, “It shall be inhabited,”

and of the cities of Judah, “They shall be rebuilt,

and I will raise up their ruins”;

who says to the deep, “Be dry—

I will dry up your rivers”;

who says of Cyrus, “He is my shepherd,

and he shall carry out all my purpose”;

and who says of Jerusalem, “It shall be rebuilt,”

and of the temple, “Your foundation shall be laid.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

21. Remember these things, O Jacob. He now applies to the use of the people what he had so often said about the superstitions and falsehoods of the Gentiles, by which men who are not well instructed are deceived in the worship of God. Nor does he write these things solely for the men of his own age, but chiefly for their posterity, who were to be carried away into Babylon, and might have been corrupted by long intercourse with the Babylonians, and drawn aside from the true worship of God, if the Lord had not laid upon them those restraints. The Prophet therefore exhorts them, while they were held captive, to bring those exhortations to remembrance, and by means of them to strengthen their hearts amidst those grievous calamities.

For thou art my servant. I have formed thee. He adds this reason why they ought to remember these promises, and to beware of the general contagion of other men; for it would have been intolerable that the elect people, whom God had surrounded by the barriers of his Law, that they might be separated from others, should freely and indiscriminately mingle with the pollutions of the Gentiles. As if he had said, “It is not wonderful that the Babylonians should wander in their errors, but thou oughtest to be unlike them; for ‘I have formed thee,’ that thou mightest ‘serve me;’ I have regenerated and sanctified thee, that thou mightest be an heir of eternal life.”

Of this creation we have stated largely, on former occasions, that it relates to the renewal of the soul. Scripture frequently employs this argument, “Ye have been called to sanctification and not to uncleanness,” (1 Thessalonians 4:7,) “Walk as the children of light” (Ephesians 5:8) “in the midst of a crooked and perverse nation,” (Philippians 2:15,) and in other passages of the same kind. Here we ought to infer that we shall be doubly punished, if it shall be found that we have quenched by neglect or indifference the light by which the Lord hath enlightened us; for our criminality will be far greater than that of others on whom he has not bestowed a similar favor. Heathens shall indeed be punished, and no excuse of ignorance shall be of any avail to them; but far heavier shall be the punishment of those who shall abuse the grace of God.

Do not thou forget me. He means that it is impossible for any who have once entered into the right path to be led aside from it, if they are not chargeable with forgetfulness of God; for error and delusions can never prevail, so long as the remembrance of God is rooted in our hearts. Let every one, therefore, who turns aside from God, and falls into superstition and impiety, lay the blame on his own wickedness. We ought thus to observe carefully the cause of apostasy, that is, forgetfulness of God, which gradually withdraws us from the right path, till we leave it altogether. Besides, he reminds them that by this remedy they will be secure against revolt, if they be employed in constant meditation; for our minds, through their sluggishness, easily contract rust, so to speak, which infects and corrupts all knowledge of God till it be entirely destroyed.