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A Prophecy of Deliverance from Foes

Ah, you destroyer,

who yourself have not been destroyed;

you treacherous one,

with whom no one has dealt treacherously!

When you have ceased to destroy,

you will be destroyed;

and when you have stopped dealing treacherously,

you will be dealt with treacherously.

O L ord, be gracious to us; we wait for you.

Be our arm every morning,

our salvation in the time of trouble.

At the sound of tumult, peoples fled;

before your majesty, nations scattered.

Spoil was gathered as the caterpillar gathers;

as locusts leap, they leaped upon it.

The L ord is exalted, he dwells on high;

he filled Zion with justice and righteousness;

he will be the stability of your times,

abundance of salvation, wisdom, and knowledge;

the fear of the L ord is Zion’s treasure.

Listen! the valiant cry in the streets;

the envoys of peace weep bitterly.

The highways are deserted,

travelers have quit the road.

The treaty is broken,

its oaths are despised,

its obligation is disregarded.

The land mourns and languishes;

Lebanon is confounded and withers away;

Sharon is like a desert;

and Bashan and Carmel shake off their leaves.

“Now I will arise,” says the L ord,

“now I will lift myself up;

now I will be exalted.

You conceive chaff, you bring forth stubble;

your breath is a fire that will consume you.

And the peoples will be as if burned to lime,

like thorns cut down, that are burned in the fire.”

Hear, you who are far away, what I have done;

and you who are near, acknowledge my might.

The sinners in Zion are afraid;

trembling has seized the godless:

“Who among us can live with the devouring fire?

Who among us can live with everlasting flames?”

Those who walk righteously and speak uprightly,

who despise the gain of oppression,

who wave away a bribe instead of accepting it,

who stop their ears from hearing of bloodshed

and shut their eyes from looking on evil,

they will live on the heights;

their refuge will be the fortresses of rocks;

their food will be supplied, their water assured.

The Land of the Majestic King

Your eyes will see the king in his beauty;

they will behold a land that stretches far away.

Your mind will muse on the terror:

“Where is the one who counted?

Where is the one who weighed the tribute?

Where is the one who counted the towers?”

No longer will you see the insolent people,

the people of an obscure speech that you cannot comprehend,

stammering in a language that you cannot understand.

Look on Zion, the city of our appointed festivals!

Your eyes will see Jerusalem,

a quiet habitation, an immovable tent,

whose stakes will never be pulled up,

and none of whose ropes will be broken.

But there the L ord in majesty will be for us

a place of broad rivers and streams,

where no galley with oars can go,

nor stately ship can pass.

For the L ord is our judge, the L ord is our ruler,

the L ord is our king; he will save us.

Your rigging hangs loose;

it cannot hold the mast firm in its place,

or keep the sail spread out.

Then prey and spoil in abundance will be divided;

even the lame will fall to plundering.

And no inhabitant will say, “I am sick”;

the people who live there will be forgiven their iniquity.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5 Jehovah is exalted. He explains more fully what we briefly noticed a little before, about the exaltation of God, and follows out the subject which we formerly mentioned, that the destruction of a monarchy so powerful will make it evident how highly God values the salvation of his Church, for whose sake he will utterly ruin Nineveh, the queen of cities, and her inhabitants. This lesson is highly useful, that God does not spare reprobate and irreligious men; for, by opposing their unlawful desires, his object is to testify how much he loves his elect; and it is no ordinary consolation that the glory of God shines most brightly in the salvation of the Church.

Who dwelleth on high. First, he declares that God is raised “on high,” whereas wicked men imagine that he was cast down and humbled by the destruction of the people. Again, lest any one should think that God has only recovered what he lost, as it frequently happens in the world that they who have been vanquished, as soon as a favorable change takes place, again put forth fresh vigor, he expressly declares that God is “exalted” before the eyes of men, because this is due to him on account of his greatness, for he inhabiteth the heavens. Hence it follows, that although he frequently conceals his power, yet he never loses his right, but, whenever he thinks proper, openly displays his exalted rank; for to dwell “in the heavens” denotes, as we know, supreme authority, to which the whole world is subject. (Psalm 115:3.) In this manner he not only shews that God can easily and readily cast down all that is lofty in the world, but argues from God’s eternal nature, that when God is despised by wicked men, he cannot, at length, do otherwise than manifest his glory; for otherwise he would “deny himself.” (2 Timothy 2:13.)

He hath filled Zion with judgment and righteousness. Thus he again confirms the statement, that it will be a proof of God’s wonderful kindness, when the Jews shall be delivered from the tyranny of the Babylonians. It was proper to place before their eyes the Author of so great a blessing; for we see how basely his glory is obscured by our ingratitude. Now, “the fullness of righteousness and judgment” means, that God will largely and copiously pour forth his kindness in restoring the Church. Yet it will not be unsuitable to view these words as referring to lawful order, when everything is justly and properly administered; for without this the Church will never enjoy prosperity, though everything else may succeed according to the wish. Holy and welladjusted order, therefore, and not corruptible riches, is the standard by which our prosperity should be judged.