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The Futility of Reliance on Egypt

30

Oh, rebellious children, says the L ord,

who carry out a plan, but not mine;

who make an alliance, but against my will,

adding sin to sin;

2

who set out to go down to Egypt

without asking for my counsel,

to take refuge in the protection of Pharaoh,

and to seek shelter in the shadow of Egypt;

3

Therefore the protection of Pharaoh shall become your shame,

and the shelter in the shadow of Egypt your humiliation.

4

For though his officials are at Zoan

and his envoys reach Hanes,

5

everyone comes to shame

through a people that cannot profit them,

that brings neither help nor profit,

but shame and disgrace.

 

6 An oracle concerning the animals of the Negeb.

Through a land of trouble and distress,

of lioness and roaring lion,

of viper and flying serpent,

they carry their riches on the backs of donkeys,

and their treasures on the humps of camels,

to a people that cannot profit them.

7

For Egypt’s help is worthless and empty,

therefore I have called her,

“Rahab who sits still.”

 

A Rebellious People

8

Go now, write it before them on a tablet,

and inscribe it in a book,

so that it may be for the time to come

as a witness forever.

9

For they are a rebellious people,

faithless children,

children who will not hear

the instruction of the L ord;

10

who say to the seers, “Do not see”;

and to the prophets, “Do not prophesy to us what is right;

speak to us smooth things,

prophesy illusions,

11

leave the way, turn aside from the path,

let us hear no more about the Holy One of Israel.”

12

Therefore thus says the Holy One of Israel:

Because you reject this word,

and put your trust in oppression and deceit,

and rely on them;

13

therefore this iniquity shall become for you

like a break in a high wall, bulging out, and about to collapse,

whose crash comes suddenly, in an instant;

14

its breaking is like that of a potter’s vessel

that is smashed so ruthlessly

that among its fragments not a sherd is found

for taking fire from the hearth,

or dipping water out of the cistern.

 

15

For thus said the Lord G od, the Holy One of Israel:

In returning and rest you shall be saved;

in quietness and in trust shall be your strength.

But you refused 16and said,

“No! We will flee upon horses”—

therefore you shall flee!

and, “We will ride upon swift steeds”—

therefore your pursuers shall be swift!

17

A thousand shall flee at the threat of one,

at the threat of five you shall flee,

until you are left

like a flagstaff on the top of a mountain,

like a signal on a hill.

 

God’s Promise to Zion

18

Therefore the L ord waits to be gracious to you;

therefore he will rise up to show mercy to you.

For the L ord is a God of justice;

blessed are all those who wait for him.

19 Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. 20Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. 21And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” 22Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”

23 He will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. On that day your cattle will graze in broad pastures; 24and the oxen and donkeys that till the ground will eat silage, which has been winnowed with shovel and fork. 25On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall. 26Moreover the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on the day when the L ord binds up the injuries of his people, and heals the wounds inflicted by his blow.

 

Judgment on Assyria

27

See, the name of the L ord comes from far away,

burning with his anger, and in thick rising smoke;

his lips are full of indignation,

and his tongue is like a devouring fire;

28

his breath is like an overflowing stream

that reaches up to the neck—

to sift the nations with the sieve of destruction,

and to place on the jaws of the peoples a bridle that leads them astray.

 

29 You shall have a song as in the night when a holy festival is kept; and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the L ord, to the Rock of Israel. 30And the L ord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and tempest and hailstones. 31The Assyrian will be terror-stricken at the voice of the L ord, when he strikes with his rod. 32And every stroke of the staff of punishment that the L ord lays upon him will be to the sound of timbrels and lyres; battling with brandished arm he will fight with him. 33For his burning place has long been prepared; truly it is made ready for the king, its pyre made deep and wide, with fire and wood in abundance; the breath of the L ord, like a stream of sulfur, kindles it.

 


29. And you shall have a song as in the night. Here he declares that all the punishments which he threatened against the Assyrians shall tend to the advantage of the Church, because the Lord punishes the outrages committed against his people not less severely than if they had been committed against himself. In this way he testifies his infinite love and kindness towards his own people, when he deigns to take up arms on their behalf. Hence we ought to conclude, that all the threatenings which are found in any part of Scripture tend to the consolation of believers.

When a festival is kept. He says that this “song” will be sacred, and compares it to a “holy solemnity,” in order to excite believers to thankfulness, and to shew that their joy should be directed to God; for it is not enough to rejoice, unless our joy look straight towards God, and unless we keep him alone always in our view; otherwise our joy will be fruitless and irreligious, and will not promote our salvation, or be acceptable to God. He calls it “a song of the night,” because the Jews began the day at sunset, and, as soon as the evening came, celebrated the festival.

To the mountain. He explains more fully of what nature this joy shall be. They shall not dance, as irreligious men do, but shall raise and fix their eyes on God, whom they acknowledge to be the author of every blessing. By “the mountain” he means the temple which was built “on the mountain.” He calls God The Mighty One of Israel, because it was by his assistance that they had been redeemed and preserved; and hence he reminds them that in future they will not be safe in any other way than by placing their hope in God alone. And indeed, when we cherish any conviction of our own strength, we rob God of this title, which is truly and sincerely bestowed on him by none but the lowly and humble, who have laid aside all confidence in their own strength.


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