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Judgment on Corrupt Rulers, Priests, and Prophets

Ah, the proud garland of the drunkards of Ephraim,

and the fading flower of its glorious beauty,

which is on the head of those bloated with rich food, of those overcome with wine!

See, the Lord has one who is mighty and strong;

like a storm of hail, a destroying tempest,

like a storm of mighty, overflowing waters;

with his hand he will hurl them down to the earth.

Trampled under foot will be

the proud garland of the drunkards of Ephraim.

And the fading flower of its glorious beauty,

which is on the head of those bloated with rich food,

will be like a first-ripe fig before the summer;

whoever sees it, eats it up

as soon as it comes to hand.

In that day the L ord of hosts will be a garland of glory,

and a diadem of beauty, to the remnant of his people;

and a spirit of justice to the one who sits in judgment,

and strength to those who turn back the battle at the gate.

These also reel with wine

and stagger with strong drink;

the priest and the prophet reel with strong drink,

they are confused with wine,

they stagger with strong drink;

they err in vision,

they stumble in giving judgment.

All tables are covered with filthy vomit;

no place is clean.

“Whom will he teach knowledge,

and to whom will he explain the message?

Those who are weaned from milk,

those taken from the breast?

For it is precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little.”

Truly, with stammering lip

and with alien tongue

he will speak to this people,

to whom he has said,

“This is rest;

give rest to the weary;

and this is repose”;

yet they would not hear.

Therefore the word of the L ord will be to them,

“Precept upon precept, precept upon precept,

line upon line, line upon line,

here a little, there a little;”

in order that they may go, and fall backward,

and be broken, and snared, and taken.

Therefore hear the word of the L ord, you scoffers

who rule this people in Jerusalem.

Because you have said, “We have made a covenant with death,

and with Sheol we have an agreement;

when the overwhelming scourge passes through

it will not come to us;

for we have made lies our refuge,

and in falsehood we have taken shelter”;

therefore thus says the Lord G od,

See, I am laying in Zion a foundation stone,

a tested stone,

a precious cornerstone, a sure foundation:

“One who trusts will not panic.”

And I will make justice the line,

and righteousness the plummet;

hail will sweep away the refuge of lies,

and waters will overwhelm the shelter.

Then your covenant with death will be annulled,

and your agreement with Sheol will not stand;

when the overwhelming scourge passes through

you will be beaten down by it.

As often as it passes through, it will take you;

for morning by morning it will pass through,

by day and by night;

and it will be sheer terror to understand the message.

For the bed is too short to stretch oneself on it,

and the covering too narrow to wrap oneself in it.

For the L ord will rise up as on Mount Perazim,

he will rage as in the valley of Gibeon

to do his deed—strange is his deed!—

and to work his work—alien is his work!

Now therefore do not scoff,

or your bonds will be made stronger;

for I have heard a decree of destruction

from the Lord G od of hosts upon the whole land.

Listen, and hear my voice;

Pay attention, and hear my speech.

Do those who plow for sowing plow continually?

Do they continually open and harrow their ground?

When they have leveled its surface,

do they not scatter dill, sow cummin,

and plant wheat in rows

and barley in its proper place,

and spelt as the border?

For they are well instructed;

their God teaches them.

Dill is not threshed with a threshing sledge,

nor is a cart wheel rolled over cummin;

but dill is beaten out with a stick,

and cummin with a rod.

Grain is crushed for bread,

but one does not thresh it forever;

one drives the cart wheel and horses over it,

but does not pulverize it.

This also comes from the L ord of hosts;

he is wonderful in counsel,

and excellent in wisdom.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

15. Because ye have said. The Prophet next assigns the reason why he called them “scorners;” it was because they had thrown off all fear of God. He likewise describes the manner in which they acted, by saying that they promised to themselves that they would escape punishment amidst all their crimes and enormities, and became the more daring, and, as if they had obtained greater liberty to pursue wicked courses, rushed forward without dread wherever their unruly passions carried them.

We have struck a league with death, and with hell have we made a compact. This is what he means by the league into which they had entered with death and the grave; for by despising and boldly ridiculing all God’s threatenings and chastisements, they thought that they were out of all danger. חזה (chōzĕh) means what he had formerly expressed by ברית, (bērīth,) for it is a repetition of the same statement. Literally it signifies seeing, ²³⁰²³⁰ {Bogus footnote} and denotes what is conveyed by the French phrase, avoir intelligence, or by the English phrase, “to have a mutual understanding.” There appears to be also an implied contrast between prophetic visions and that deceitful craftiness on which veterans in wicked arts value themselves.

We have made lies our refuge. It is certain that those cunning men never broke out into such boasting as to utter those offensive words, for that would have been childish and absurd. ²³¹²³¹ {Bogus footnote} Besides, though they despised God and set at nought all his admonitions, they undoubtedly wished to be held in some estimation by the people, and would never have confessed that they “made lies their refuge;” but the Prophet looked at their feelings and aims, and not at their pretexts, and took into account their actions and dispositions, and not their words. Whoever, then, flatters himself and his vices, and fearlessly despises God’s threatenings, declares that he has “entered into a league with death,” which he does not at all dread, notwithstanding the Lord’s threatenings.

The Prophet, therefore, reproves in general that carnal presumption by which men are led to forgetfulness of the judgment of God, and willingly deceive themselves, as if they could escape the arm of God: but chiefly he attacks Lucianists ²³²²³² {Bogus footnote} and censorious men, who place their wisdom in nothing else than in irreligious contempt of God; and the more eager they are to conceal their dishonor, the more earnestly does the Prophet expose them, as if he had dragged forth to the light, from a deep concealment, their cunning wiles, and as if he had said, “This is the dexterity, skill, and cunning of the wise men of this world, who are exposed on every hand to troubles and afflictions, and yet imagine that they are concealed and safe. They unquestionably deserve to seek salvation from falsehood, for they disregard God’s salvation, and despise and ridicule him.” Their tricks, and cunning, and imposture, are indeed concealed by them under plausible names, and they do not think that they are falsehoods; but the Prophet calls them by their proper names.

When the overflowing scourge shall pass through. As to “the overflowing scourge,” the Prophet here includes two metaphors; for he compares the calamities and afflictions by which God chastises the transgressions of the world to a “scourge,” and then says, that they are so rapid and violent that they resemble a “flood.” Against those calamities, however severe and distressing, wicked men of this description think that they are fortified by lying and deceit, and hope that they shall be able to escape them, though they overflow far and wide over the whole world. They perceive the judgments of God, and the calamities to which men are exposed; but, because they do not observe the hand and providence of God, and ascribe everything that happens to fortune, they therefore seek to obtain such defences and safeguards as may drive such “scourges” away from them.

²³⁰ {Bogus footnote}

²³¹ {Bogus footnote}

²³² {Bogus footnote}