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Judah’s Song of Victory

On that day this song will be sung in the land of Judah:

We have a strong city;

he sets up victory

like walls and bulwarks.

Open the gates,

so that the righteous nation that keeps faith

may enter in.

Those of steadfast mind you keep in peace—

in peace because they trust in you.

Trust in the L ord forever,

for in the L ord G od

you have an everlasting rock.

For he has brought low

the inhabitants of the height;

the lofty city he lays low.

He lays it low to the ground,

casts it to the dust.

The foot tramples it,

the feet of the poor,

the steps of the needy.

The way of the righteous is level;

O Just One, you make smooth the path of the righteous.

In the path of your judgments,

O L ord, we wait for you;

your name and your renown

are the soul’s desire.

My soul yearns for you in the night,

my spirit within me earnestly seeks you.

For when your judgments are in the earth,

the inhabitants of the world learn righteousness.

If favor is shown to the wicked,

they do not learn righteousness;

in the land of uprightness they deal perversely

and do not see the majesty of the L ord.

O L ord, your hand is lifted up,

but they do not see it.

Let them see your zeal for your people, and be ashamed.

Let the fire for your adversaries consume them.

O L ord, you will ordain peace for us,

for indeed, all that we have done, you have done for us.

O L ord our God,

other lords besides you have ruled over us,

but we acknowledge your name alone.

The dead do not live;

shades do not rise—

because you have punished and destroyed them,

and wiped out all memory of them.

But you have increased the nation, O L ord,

you have increased the nation; you are glorified;

you have enlarged all the borders of the land.

O L ord, in distress they sought you,

they poured out a prayer

when your chastening was on them.

Like a woman with child,

who writhes and cries out in her pangs

when she is near her time,

so were we because of you, O L ord;

we were with child, we writhed,

but we gave birth only to wind.

We have won no victories on earth,

and no one is born to inhabit the world.

Your dead shall live, their corpses shall rise.

O dwellers in the dust, awake and sing for joy!

For your dew is a radiant dew,

and the earth will give birth to those long dead.

Come, my people, enter your chambers,

and shut your doors behind you;

hide yourselves for a little while

until the wrath is past.

For the L ord comes out from his place

to punish the inhabitants of the earth for their iniquity;

the earth will disclose the blood shed on it,

and will no longer cover its slain.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

20. Come, my people. In this verse he exhorts the children of God to exercise patience, to shut themselves up, and to bear with moderation their troubles and afflictions, and to stand unmoved in opposition to the fierce tempests which seemed likely to overwhelm them. This exhortation was highly necessary; for the lamentable state to which the nation was afterwards reduced was, to outward appearance, very inconsistent with that promise. The Prophet, therefore, when the people are distressed and know not where to go, takes them, as it were, by the hand, and conducts them to some retired spot, where they may hide themselves in safety till the storms and tempests are abated. When he calls them “his own people,” he speaks in the name of God, and not in his own.

Enter into thy chamber. By chamber he means calmness and composure of mind, by which we encourage and strengthen our hearts with firm belief, and calmly wait for the Lord, as Habakkuk, after having foretold the calamities which were about to fall on the Jews, says that he will go up “to his watch-tower,” that is, to a place of safety, in which he may patiently and silently await the result. (Habakkuk 2:1.) Isaiah gives a similar injunction in this passage, that the godly, when they see that they are attacked by various storms which they are unable to resist, should shut themselves up in a “chamber,” or some place of retirement.

Shut thy doors behind thee. As it would not be enough that we should once be fortified against the fierce attacks of tempests, he bids us also “shut the doors.” This relates to steadfastness; as if he enjoined us to take good heed not to leave any chink open for the devil; for he will easily break through and penetrate into our hearts, if the smallest entrance be allowed him.

Hide thyself for a little moment. When he bids them “hide” or “conceal” themselves, he means that it will be a very safe refuge for believers, if they are courageous and patiently wait for the Lord; for though we must boldly and valiantly maintain the contest, yet since the power of God is displayed in our weakness, (2 Corinthians 12:9,) there is nothing better for us than to take refuge, with all humility, under God’s wings, that they who tremble may be placed by him in perfect safety.

Again, because we are naturally rash, and hurried away by impatience, when we do not see that the Lord’s assistance is immediate, on this account he says that these storms are “momentary.” ¹⁸⁷¹⁸⁷ {Bogus footnote} True, we must continually struggle with afflictions, and, so long as we live, must not hope to see an end of them; and, consequently, the afflictions are, in our opinion, of very long duration. But if we compare them with that eternity, in which we shall possess immortal joys, it will be but “a very little moment.” In like manner, Paul also shews that the light and momentary afflictions which we endure in this life, ought not to be compared to that weight of eternal glory which we expect to receive. (2 Corinthians 4:17; Romans 8:18.)

Till the indignation pass over. By adding this he intends to remove all doubt from believers, as if he promised that they would quickly be delivered. I interpret “indignation” as meaning simply the affliction which proceeds from the Lord’s anger. Others refer it to enemies; and I do not object to that interpretation, but prefer the former; for we see that the prophets earnestly teach that no evil happens to us that does not come from the hand of God, who does not inflict them on us without good reason, but when he has been provoked by our iniquities and transgressions. (Amos 3:6.) We are thus reminded that God’s wrath against the Church will not last always, but that, like storms and tempests, it will come to an end, and on this account believers endure it more patiently. Hence it is said elsewhere, (Micah 7:9,) “I will bear the Lord’s wrath;” for they know that he chastises them for their salvation. He introduces the Lord speaking, as I mentioned a little before, that his exhortation may have greater authority.

¹⁸⁷ {Bogus footnote}