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A Warning of Destruction of Jerusalem22 The oracle concerning the valley of vision.
What do you mean that you have gone up, all of you, to the housetops, 2 you that are full of shoutings, tumultuous city, exultant town? Your slain are not slain by the sword, nor are they dead in battle. 3 Your rulers have all fled together; they were captured without the use of a bow. All of you who were found were captured, though they had fled far away. 4 Therefore I said: Look away from me, let me weep bitter tears; do not try to comfort me for the destruction of my beloved people.
5 For the Lord G od of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a cry for help to the mountains. 6 Elam bore the quiver with chariots and cavalry, and Kir uncovered the shield. 7 Your choicest valleys were full of chariots, and the cavalry took their stand at the gates. 8 He has taken away the covering of Judah.
On that day you looked to the weapons of the House of the Forest, 9and you saw that there were many breaches in the city of David, and you collected the waters of the lower pool. 10You counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or have regard for him who planned it long ago.
12 In that day the Lord G od of hosts called to weeping and mourning, to baldness and putting on sackcloth; 13 but instead there was joy and festivity, killing oxen and slaughtering sheep, eating meat and drinking wine. “Let us eat and drink, for tomorrow we die.” 14 The L ord of hosts has revealed himself in my ears: Surely this iniquity will not be forgiven you until you die, says the Lord G od of hosts. Denunciation of Self-Seeking Officials15 Thus says the Lord G od of hosts: Come, go to this steward, to Shebna, who is master of the household, and say to him: 16What right do you have here? Who are your relatives here, that you have cut out a tomb here for yourself, cutting a tomb on the height, and carving a habitation for yourself in the rock? 17The L ord is about to hurl you away violently, my fellow. He will seize firm hold on you, 18whirl you round and round, and throw you like a ball into a wide land; there you shall die, and there your splendid chariots shall lie, O you disgrace to your master’s house! 19I will thrust you from your office, and you will be pulled down from your post. 20 On that day I will call my servant Eliakim son of Hilkiah, 21and will clothe him with your robe and bind your sash on him. I will commit your authority to his hand, and he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open. 23I will fasten him like a peg in a secure place, and he will become a throne of honor to his ancestral house. 24And they will hang on him the whole weight of his ancestral house, the offspring and issue, every small vessel, from the cups to all the flagons. 25On that day, says the L ord of hosts, the peg that was fastened in a secure place will give way; it will be cut down and fall, and the load that was on it will perish, for the L ord has spoken.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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22. And the key of the house of David. 9292 {Bogus footnote} This expression is metaphorical, and we need not spend much time, as some do, in drawing from it an allegorical meaning; for it is taken from an ordinary custom of men. The keys of the house are delivered to those who are appointed to be stewards, that they may have the full power of opening and shutting according to their own pleasure. By “the house of David” is meant “the royal house.” This mode of expression was customary among the people, because it had been promised to David that his kingdom would be for ever. (2 Samuel 7:13; Psalm 132:11, 12.) That is the reason why the kingdom was commonly called “the house of David.” The key is put in the singular number for keys. Though “keys” are usually carried in the hands, yet he says that they are laid on the shoulders, 9393 {Bogus footnote} because he is describing an important charge. Yet nothing more is meant than that the charge and the whole government of the house are committed to him, that he may regulate everything according to his pleasure; and we know that the delivering of keys is commonly regarded as a token of possession. Some commentators have viewed this passage as referring to Christ, but improperly; for the Prophet draws a comparison between two men, Shebna and Eliakim. Shebna shall be deprived of his office, and Eliakim shall succeed him. What has this to do with Christ? For Eliakim was not a type of Christ, and the Prophet does not here describe any hidden mystery, but borrows a comparison from the ordinary practice of men, as if the keys were delivered to one who has been appointed to be steward, as has been already said. For the same reason Christ calls the office of teaching the word, (Matthew 16:19,) “the keys of the kingdom of heaven;” so that it is idle and foolish to spend much time in endeavoring to find a hidden reason, when the matter is plain, and needs no ingenuity. The reason is, that ministers, by the preaching of the word, open the entrance into heaven, and lead to Christ, who alone is “the way.” (John 14:6.) By the keys, therefore, he means here the government of the king’s house, because the principal charge of it would be delivered to Eliakim at the proper time. |