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Restoration of Judah

14

But the L ord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob. 2And the nations will take them and bring them to their place, and the house of Israel will possess the nations as male and female slaves in the L ord’s land; they will take captive those who were their captors, and rule over those who oppressed them.

Downfall of the King of Babylon

3 When the L ord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this taunt against the king of Babylon:

How the oppressor has ceased!

How his insolence has ceased!

5

The L ord has broken the staff of the wicked,

the scepter of rulers,

6

that struck down the peoples in wrath

with unceasing blows,

that ruled the nations in anger

with unrelenting persecution.

7

The whole earth is at rest and quiet;

they break forth into singing.

8

The cypresses exult over you,

the cedars of Lebanon, saying,

“Since you were laid low,

no one comes to cut us down.”

9

Sheol beneath is stirred up

to meet you when you come;

it rouses the shades to greet you,

all who were leaders of the earth;

it raises from their thrones

all who were kings of the nations.

10

All of them will speak

and say to you:

“You too have become as weak as we!

You have become like us!”

11

Your pomp is brought down to Sheol,

and the sound of your harps;

maggots are the bed beneath you,

and worms are your covering.

 

12

How you are fallen from heaven,

O Day Star, son of Dawn!

How you are cut down to the ground,

you who laid the nations low!

13

You said in your heart,

“I will ascend to heaven;

I will raise my throne

above the stars of God;

I will sit on the mount of assembly

on the heights of Zaphon;

14

I will ascend to the tops of the clouds,

I will make myself like the Most High.”

15

But you are brought down to Sheol,

to the depths of the Pit.

16

Those who see you will stare at you,

and ponder over you:

“Is this the man who made the earth tremble,

who shook kingdoms,

17

who made the world like a desert

and overthrew its cities,

who would not let his prisoners go home?”

18

All the kings of the nations lie in glory,

each in his own tomb;

19

but you are cast out, away from your grave,

like loathsome carrion,

clothed with the dead, those pierced by the sword,

who go down to the stones of the Pit,

like a corpse trampled underfoot.

20

You will not be joined with them in burial,

because you have destroyed your land,

you have killed your people.

 

May the descendants of evildoers

nevermore be named!

21

Prepare slaughter for his sons

because of the guilt of their father.

Let them never rise to possess the earth

or cover the face of the world with cities.

 

22 I will rise up against them, says the L ord of hosts, and will cut off from Babylon name and remnant, offspring and posterity, says the L ord. 23And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction, says the L ord of hosts.

 

An Oracle concerning Assyria

24

The L ord of hosts has sworn:

As I have designed,

so shall it be;

and as I have planned,

so shall it come to pass:

25

I will break the Assyrian in my land,

and on my mountains trample him under foot;

his yoke shall be removed from them,

and his burden from their shoulders.

26

This is the plan that is planned

concerning the whole earth;

and this is the hand that is stretched out

over all the nations.

27

For the L ord of hosts has planned,

and who will annul it?

His hand is stretched out,

and who will turn it back?

 

An Oracle concerning Philistia

28

In the year that King Ahaz died this oracle came:

 

29

Do not rejoice, all you Philistines,

that the rod that struck you is broken,

for from the root of the snake will come forth an adder,

and its fruit will be a flying fiery serpent.

30

The firstborn of the poor will graze,

and the needy lie down in safety;

but I will make your root die of famine,

and your remnant I will kill.

31

Wail, O gate; cry, O city;

melt in fear, O Philistia, all of you!

For smoke comes out of the north,

and there is no straggler in its ranks.

 

32

What will one answer the messengers of the nation?

“The L ord has founded Zion,

and the needy among his people

will find refuge in her.”

 


27. For the Lord of hosts hath decreed. Isaiah here employs what may be regarded as a concluding exclamation, to confirm more fully the preceding statement. Having said that it is the purpose of the Lord, in order to show that it cannot be broken or made void, (Psalm 33:11,) he puts a question as if about a thing impossible, Who shall disannul his purpose? or, who shall turn back his hand? By this exclamation he speaks disdainfully of all the creatures; for as soon as the Lord has decreed, he stretches out his hand, and when his hand is stretched out, the execution of the work must undoubtedly follow. Nor is it only men whom he declares to be incapable, but he also declares everything else to be incapable of preventing the decree of God; at least if there be anything but man and Satan that opposes his will. In short, he intimates that there can be no repentance or change in God, (Numbers 23:19,) but that whatever may happen, even amidst an endless diversity of events, he continues always to be like himself, and that no occurrence can thwart his purpose.

If it be objected that God sometimes changed his purpose, as when he spared the Ninevites, (Jonah 1:2, 3:10,) Abimelech, (Genesis 20:3, 17,) or Pharaoh, (Genesis 12:17,) the answer is easy. When the Lord sent Jonah to the Ninevites, he did not reveal what had been decreed in his secret purpose, but wished to arouse their minds by the preaching of Jonah, that he might have compassion on them. The same thing might be said, when he threatened Abimelech and Pharaoh, because they wished to lay hands on Abraham’s wife; for thus the Lord, by terrifying them, intended to keep them back, that they might not suffer the punishment of their obstinacy.


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