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54. Future Glory of Zion

¹ “Sing, barren woman,
   you who never bore a child;
burst into song, shout for joy,
   you who were never in labor;
because more are the children of the desolate woman
   than of her who has a husband,” says the LORD.
² “Enlarge the place of your tent,
   stretch your tent curtains wide,
   do not hold back;
lengthen your cords,
   strengthen your stakes.
³ For you will spread out to the right and to the left;
   your descendants will dispossess nations
   and settle in their desolate cities.

    ⁴ “Do not be afraid; you will not be put to shame.
   Do not fear disgrace; you will not be humiliated.
You will forget the shame of your youth
   and remember no more the reproach of your widowhood.
⁵ For your Maker is your husband—
   the LORD Almighty is his name—
the Holy One of Israel is your Redeemer;
   he is called the God of all the earth.
⁶ The LORD will call you back
   as if you were a wife deserted and distressed in spirit—
a wife who married young,
   only to be rejected,” says your God.
⁷ “For a brief moment I abandoned you,
   but with deep compassion I will bring you back.
⁸ In a surge of anger
   I hid my face from you for a moment,
but with everlasting kindness
   I will have compassion on you,”
   says the LORD your Redeemer.

    ⁹ “To me this is like the days of Noah,
   when I swore that the waters of Noah would never again cover the earth.
So now I have sworn not to be angry with you,
   never to rebuke you again.
¹⁰ Though the mountains be shaken
   and the hills be removed,
yet my unfailing love for you will not be shaken
   nor my covenant of peace be removed,”
   says the LORD, who has compassion on you.

    ¹¹ “Afflicted city, lashed by storms and not comforted,
   I will rebuild you with stones of turquoise, The meaning of the Hebrew for this word is uncertain.
   your foundations with lapis lazuli.
¹² I will make your battlements of rubies,
   your gates of sparkling jewels,
   and all your walls of precious stones.
¹³ All your children will be taught by the LORD,
   and great will be their peace.
¹⁴ In righteousness you will be established:
Tyranny will be far from you;
   you will have nothing to fear.
Terror will be far removed;
   it will not come near you.
¹⁵ If anyone does attack you, it will not be my doing;
   whoever attacks you will surrender to you.

    ¹⁶ “See, it is I who created the blacksmith
   who fans the coals into flame
   and forges a weapon fit for its work.
And it is I who have created the destroyer to wreak havoc;
    ¹⁷ no weapon forged against you will prevail,
   and you will refute every tongue that accuses you.
This is the heritage of the servants of the LORD,
   and this is their vindication from me,” declares the LORD.

5. For thy Maker is thy husband. He assigns the reason why she will forget all the distresses and calamities which she formerly endured. It is because God will again receive her into favor; for captivity might be said to be a kind of divorce, as we formerly saw. (Isaiah 1:1) He now says, “He who created thee shall be thy husband;” for such is the import of the words. He calls himself the “Maker” of his Church, not only because he created the Church as he created other men, but because he condescended to adopt her as his heritage; and this privilege may be regarded as a new life. Although the Jews fell from their dignity, as men are speedily led to revolt, ⁶³⁶³ “Comme les hommes sont incontinent destournez du droit chemin.” “As men are quickly turned aside from the right path.” if they are not renewed by the Spirit of strength, yet their spiritual creation was not wholly extinguished, for the remembrance of the covenant remained, and hence also God created them anew.

Whose name is Jehovah of hosts. This refers to his power, that we may be permitted to glory in it., seeing that we are his children; for the greater the power of God, and the more honorable his name, so much the greater is our boasting, so long as we are his children and do not boast of an empty title. Now, the Prophet magnifies this kindness of God, that he condescends to have us instead of a wife, that we may be able to glory in his power and strength.

Thy Redeemer. He calls himself the “Redeemer,” in order that he may more fully confirm the people in that hope; that, although the former deliverance appeared to be cancelled, because the people were again led into captivity, yet they shall be restored in such a manner as to know that the grace of God is not without effect.

Shall be called. The verb, יקרא (yikkare) “shall be called,” may refer either to the name “Redeemer,” or to the name “Holy One,” or to both I willingly connect both together in this manner, “The Holy One of Israel shall be called thy Redeemer, and the God of the whole earth.” ⁶⁴⁶⁴ “Le Sainct d’Israel, qui est ton Redempteur, sera appele le Dieu de toute la terre, ou, Le Sainct d’Israel sera appele ton Redempteur et Dieu de toute la terre.” “The Holy One of Israel, who is thy Redeemer, shall be called the God of the whole earth, or, The Holy one of Israel shall be called thy Redeemer, and God of the whole earth.” He employs the expression, the whole earth, because the name of God had formerly been, in some respects, confined to Judea, but, by the preaching of the Gospel, the Gentiles have been called to the same hope of salvation. (Psalm 76:2) The Lord is “the God of the Gentiles” (Romans 3:29) as well as “of the Jews;“ for the Gentiles, though formerly “far off,” (Ephesians 2:13,) have been united to the Jews under his government.