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The Eternal Covenant of Peace

Sing, O barren one who did not bear;

burst into song and shout,

you who have not been in labor!

For the children of the desolate woman will be more

than the children of her that is married, says the L ord.

Enlarge the site of your tent,

and let the curtains of your habitations be stretched out;

do not hold back; lengthen your cords

and strengthen your stakes.

For you will spread out to the right and to the left,

and your descendants will possess the nations

and will settle the desolate towns.

Do not fear, for you will not be ashamed;

do not be discouraged, for you will not suffer disgrace;

for you will forget the shame of your youth,

and the disgrace of your widowhood you will remember no more.

For your Maker is your husband,

the L ord of hosts is his name;

the Holy One of Israel is your Redeemer,

the God of the whole earth he is called.

For the L ord has called you

like a wife forsaken and grieved in spirit,

like the wife of a man’s youth when she is cast off,

says your God.

For a brief moment I abandoned you,

but with great compassion I will gather you.

In overflowing wrath for a moment

I hid my face from you,

but with everlasting love I will have compassion on you,

says the L ord, your Redeemer.

This is like the days of Noah to me:

Just as I swore that the waters of Noah

would never again go over the earth,

so I have sworn that I will not be angry with you

and will not rebuke you.

For the mountains may depart

and the hills be removed,

but my steadfast love shall not depart from you,

and my covenant of peace shall not be removed,

says the L ord, who has compassion on you.

O afflicted one, storm-tossed, and not comforted,

I am about to set your stones in antimony,

and lay your foundations with sapphires.

I will make your pinnacles of rubies,

your gates of jewels,

and all your wall of precious stones.

All your children shall be taught by the L ord,

and great shall be the prosperity of your children.

In righteousness you shall be established;

you shall be far from oppression, for you shall not fear;

and from terror, for it shall not come near you.

If anyone stirs up strife,

it is not from me;

whoever stirs up strife with you

shall fall because of you.

See it is I who have created the smith

who blows the fire of coals,

and produces a weapon fit for its purpose;

I have also created the ravager to destroy.

No weapon that is fashioned against you shall prosper,

and you shall confute every tongue that rises against you in judgment.

This is the heritage of the servants of the L ord

and their vindication from me, says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

15. Behold, he who assembleth shall assemble. The general import is, that, although many rise up for the purpose of overwhelming the Church, yet all their efforts and attacks shall fail; and he appears to promise God’s assistance not only against external foes, but against foes that are domestic and internal. Many “assemble” in the bosom of the Church, as if they wished to join themselves to her, but afterwards carry on internal war. These words are commonly translated, “By gathering he shall gather himself against thee,” and are generally understood to relate to all the enemies of the Church of every kind. That interpretation is most generally approved; nor do I object to it, provided that it be acknowledged to include the fraud, and ambush, and treachery by which the Church is attacked. Yet I have no doubt that here the meaning is the same as in Psalm 2:1, namely, the conspiracies and insurrections of the Gentiles against Christ and the Church of God; for not a single nation only, but various nations rise up against, her.

It is probable, however, that here he expressly joins together domestic foes and those who from without had penetrated even into her bosom; for he says, In thee, Against thee, that is, “They shall attack thee within, in the midst of thee.” In a word, he shows that the Church will not enjoy such peace as not to be attacked by many adversaries. But it may be thought that these statements are contradictory; for he formerly said that she would be far from terror and oppression, and now he says that there shall be conspiracies within her bosom. I reply, the Prophet instantly added this, that believers might not promise to themselves a state of peace in the world, as if they had no annoyance to suffer from wicked men and hypocrites. The defense of the Church against oppression and slander shall be of such a kind as not to preserve her from carrying on uninterrupted war with enemies; for Satan will raise up against her every day new attacks, so that she can never be at rest. These words may therefore be regarded as a correction of the preceding statement, in order that believers may always carry their weapons of war, and may not promise to themselves repose.

Without me. A promise is added, that the Lord will nevertheless preserve them in the midst of dangers. Without God signifies “in vain” or “unsuccessfully;“ for he means that the attacks of wicked men, though they do their utmost ⁷⁴⁷⁴ “Encore qu’ils facent du pis qu’ils pourrent.” “Though they do the worst that they can.” shall utterly fail. They rush forward with blind fury, but it is the Lord’s hand alone that gives prosperity. He alludes to what was formerly said, (Isaiah 41:25) that the Babylonians should come, under God’s guidance, to destroy Judea. At that time the people were ruined, because they had God for their enemy; but now, because “without God,” that is, without his guidance, the enemies shall attack her, they shall be ashamed and turn back. This is more fully expressed by what immediately follows —

He who shall assemble in thee shall fall against thee. That is, “All that he shall attempt against thee shall fall back on his own head. Though the whole world rise up against thee, it shall be crushed by its own weight.” The phrase, in thee, deserves notice; for when the Lord drives our enemies to a distance, we are confident, but if they come near us, we fall into despair. Therefore he says, “Although they penetrate even into thy bowels, the Lord will destroy them, and will deliver thee.”

⁷⁴ “Encore qu’ils facent du pis qu’ils pourrent.” “Though they do the worst that they can.”