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God’s People Are Comforted

40

Comfort, O comfort my people,

says your God.

2

Speak tenderly to Jerusalem,

and cry to her

that she has served her term,

that her penalty is paid,

that she has received from the L ord’s hand

double for all her sins.

 

3

A voice cries out:

“In the wilderness prepare the way of the L ord,

make straight in the desert a highway for our God.

4

Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

5

Then the glory of the L ord shall be revealed,

and all people shall see it together,

for the mouth of the L ord has spoken.”

 

6

A voice says, “Cry out!”

And I said, “What shall I cry?”

All people are grass,

their constancy is like the flower of the field.

7

The grass withers, the flower fades,

when the breath of the L ord blows upon it;

surely the people are grass.

8

The grass withers, the flower fades;

but the word of our God will stand forever.

9

Get you up to a high mountain,

O Zion, herald of good tidings;

lift up your voice with strength,

O Jerusalem, herald of good tidings,

lift it up, do not fear;

say to the cities of Judah,

“Here is your God!”

10

See, the Lord G od comes with might,

and his arm rules for him;

his reward is with him,

and his recompense before him.

11

He will feed his flock like a shepherd;

he will gather the lambs in his arms,

and carry them in his bosom,

and gently lead the mother sheep.

 

12

Who has measured the waters in the hollow of his hand

and marked off the heavens with a span,

enclosed the dust of the earth in a measure,

and weighed the mountains in scales

and the hills in a balance?

13

Who has directed the spirit of the L ord,

or as his counselor has instructed him?

14

Whom did he consult for his enlightenment,

and who taught him the path of justice?

Who taught him knowledge,

and showed him the way of understanding?

15

Even the nations are like a drop from a bucket,

and are accounted as dust on the scales;

see, he takes up the isles like fine dust.

16

Lebanon would not provide fuel enough,

nor are its animals enough for a burnt offering.

17

All the nations are as nothing before him;

they are accounted by him as less than nothing and emptiness.

 

18

To whom then will you liken God,

or what likeness compare with him?

19

An idol? —A workman casts it,

and a goldsmith overlays it with gold,

and casts for it silver chains.

20

As a gift one chooses mulberry wood

—wood that will not rot—

then seeks out a skilled artisan

to set up an image that will not topple.

 

21

Have you not known? Have you not heard?

Has it not been told you from the beginning?

Have you not understood from the foundations of the earth?

22

It is he who sits above the circle of the earth,

and its inhabitants are like grasshoppers;

who stretches out the heavens like a curtain,

and spreads them like a tent to live in;

23

who brings princes to naught,

and makes the rulers of the earth as nothing.

 

24

Scarcely are they planted, scarcely sown,

scarcely has their stem taken root in the earth,

when he blows upon them, and they wither,

and the tempest carries them off like stubble.

 

25

To whom then will you compare me,

or who is my equal? says the Holy One.

26

Lift up your eyes on high and see:

Who created these?

He who brings out their host and numbers them,

calling them all by name;

because he is great in strength,

mighty in power,

not one is missing.

 

27

Why do you say, O Jacob,

and speak, O Israel,

“My way is hidden from the L ord,

and my right is disregarded by my God”?

28

Have you not known? Have you not heard?

The L ord is the everlasting God,

the Creator of the ends of the earth.

He does not faint or grow weary;

his understanding is unsearchable.

29

He gives power to the faint,

and strengthens the powerless.

30

Even youths will faint and be weary,

and the young will fall exhausted;

31

but those who wait for the L ord shall renew their strength,

they shall mount up with wings like eagles,

they shall run and not be weary,

they shall walk and not faint.


28. Hast thou not known? He repeats the same statement which he had formerly made, that the people who had been carefully taught in the school of God were inexcusable for their slothfulness, and chides them sharply for not having profited more by the doctrine of the Law, and by the other means which God had bestowed in addition to that knowledge which they possessed in common with the Gentiles. The word know, which is more general, is put first; because by many miracles and other proofs God had manifested his glory. Next, he asks, Hast thou not heard? As if he had said, “If thou hast profited nothing by being taught by actions and by word that God is never unemployed, it is evident that thou are excessively unteachable.”

That Jehovah is the God of eternity. The Prophet calls him “eternal,” and thus distinguishes him from all idols, which endure but for a time, and were made by men; and truly, if this were deeply seated in our hearts, there would no longer be any room for distrust; for if God is eternal, he never changes or decays, eternity being uniformly attended by this quality, that it is never liable to change, but always remains the same. Since the Jews did not sufficiently believe these things, though they had often “heard” them, the Prophet intended to arouse them by this reproof, in order to shew that they will be doubly guilty before God, if, after having been taught both by his numerous benefits, and by the word, they do not render the honor and glory which are due to him.

And is not wearied by weariness, and there is no searching of his understanding. Here the Prophet makes two statements; first, that God is not wearied in doing good; and, secondly, that no man can explore his wisdom. In the former clause he shews that, nothing will hinder God from continuing to exercise his kindness; for he is not like men whose resources are exhausted by giving frequently, or who are wearied by continually bestowing new favors, or who repent of their generosity. His kindness is never exhausted; if he was kind to the fathers, he will be not less kind and bountiful to posterity. As to the allegation, that God very often acts differently from what we think to be best for us, the Prophet meets it by saying that his purpose is incomprehensible, and warns us that we ought not to murmur, though he does not all at once comply with our wishes; because nothing is better adapted to cherish our hope than this sobriety, which leads us to consider how marvellously God works in preserving us, and thus to submit to his secret counsel.


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