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God’s People Are Comforted

Comfort, O comfort my people,

says your God.

Speak tenderly to Jerusalem,

and cry to her

that she has served her term,

that her penalty is paid,

that she has received from the L ord’s hand

double for all her sins.

A voice cries out:

“In the wilderness prepare the way of the L ord,

make straight in the desert a highway for our God.

Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

Then the glory of the L ord shall be revealed,

and all people shall see it together,

for the mouth of the L ord has spoken.”

A voice says, “Cry out!”

And I said, “What shall I cry?”

All people are grass,

their constancy is like the flower of the field.

The grass withers, the flower fades,

when the breath of the L ord blows upon it;

surely the people are grass.

The grass withers, the flower fades;

but the word of our God will stand forever.

Get you up to a high mountain,

O Zion, herald of good tidings;

lift up your voice with strength,

O Jerusalem, herald of good tidings,

lift it up, do not fear;

say to the cities of Judah,

“Here is your God!”

See, the Lord G od comes with might,

and his arm rules for him;

his reward is with him,

and his recompense before him.

He will feed his flock like a shepherd;

he will gather the lambs in his arms,

and carry them in his bosom,

and gently lead the mother sheep.

Who has measured the waters in the hollow of his hand

and marked off the heavens with a span,

enclosed the dust of the earth in a measure,

and weighed the mountains in scales

and the hills in a balance?

Who has directed the spirit of the L ord,

or as his counselor has instructed him?

Whom did he consult for his enlightenment,

and who taught him the path of justice?

Who taught him knowledge,

and showed him the way of understanding?

Even the nations are like a drop from a bucket,

and are accounted as dust on the scales;

see, he takes up the isles like fine dust.

Lebanon would not provide fuel enough,

nor are its animals enough for a burnt offering.

All the nations are as nothing before him;

they are accounted by him as less than nothing and emptiness.

To whom then will you liken God,

or what likeness compare with him?

An idol? —A workman casts it,

and a goldsmith overlays it with gold,

and casts for it silver chains.

As a gift one chooses mulberry wood

—wood that will not rot—

then seeks out a skilled artisan

to set up an image that will not topple.

Have you not known? Have you not heard?

Has it not been told you from the beginning?

Have you not understood from the foundations of the earth?

It is he who sits above the circle of the earth,

and its inhabitants are like grasshoppers;

who stretches out the heavens like a curtain,

and spreads them like a tent to live in;

who brings princes to naught,

and makes the rulers of the earth as nothing.

Scarcely are they planted, scarcely sown,

scarcely has their stem taken root in the earth,

when he blows upon them, and they wither,

and the tempest carries them off like stubble.

To whom then will you compare me,

or who is my equal? says the Holy One.

Lift up your eyes on high and see:

Who created these?

He who brings out their host and numbers them,

calling them all by name;

because he is great in strength,

mighty in power,

not one is missing.

Why do you say, O Jacob,

and speak, O Israel,

“My way is hidden from the L ord,

and my right is disregarded by my God”?

Have you not known? Have you not heard?

The L ord is the everlasting God,

the Creator of the ends of the earth.

He does not faint or grow weary;

his understanding is unsearchable.

He gives power to the faint,

and strengthens the powerless.

Even youths will faint and be weary,

and the young will fall exhausted;

but those who wait for the L ord shall renew their strength,

they shall mount up with wings like eagles,

they shall run and not be weary,

they shall walk and not faint.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

25. And to whom will ye liken me? He repeats the former statement, (verse 18,) by which he said that the Lord would not suffer himself to be likened to idols; that the Jews might not in any degree detract, from his power, on account of their having been so long held captive in the hand of unbelievers, or think that idols are anything on account of the prosperity of their worshippers, whom they were compelled to serve; for, by reasoning in this manner about the power of the true God and of idols, they would have compared him with idols. On this account he repeats, as it were in indignation, “To whom will ye liken me?” as if he had said, “Will you rob me of my majesty by your comparisons?” For although men have various thoughts of God, and transform him according to their fancy, yet he continues to be like himself, for he does not change his nature on account of the inventions of men.

Saith the Holy One. He appropriately applies to God the term Holy, by which title he indirectly blames or accuses the Jews of base ingratitude, if, as they have been set apart by him, they do not sanctify him in return. No holiness will be found in the gods of the Gentiles; they are the mere inventions of men. A grievous injury therefore is done to God, and he is basely degraded from his rank, when idols are brought into collision with him, and when it becomes a subject of debate if they can do more than God himself.