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Oracles concerning Babylon, Edom, and Arabia21 The oracle concerning the wilderness of the sea.
As whirlwinds in the Negeb sweep on, it comes from the desert, from a terrible land. 2 A stern vision is told to me; the betrayer betrays, and the destroyer destroys. Go up, O Elam, lay siege, O Media; all the sighing she has caused I bring to an end. 3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear, I am dismayed so that I cannot see. 4 My mind reels, horror has appalled me; the twilight I longed for has been turned for me into trembling. 5 They prepare the table, they spread the rugs, they eat, they drink. Rise up, commanders, oil the shield! 6 For thus the Lord said to me: “Go, post a lookout, let him announce what he sees. 7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.” 8 Then the watcher called out: “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed throughout the night. 9 Look, there they come, riders, horsemen in pairs!” Then he responded, “Fallen, fallen is Babylon; and all the images of her gods lie shattered on the ground.” 10 O my threshed and winnowed one, what I have heard from the L ord of hosts, the God of Israel, I announce to you.
11 The oracle concerning Dumah.
One is calling to me from Seir, “Sentinel, what of the night? Sentinel, what of the night?” 12 The sentinel says: “Morning comes, and also the night. If you will inquire, inquire; come back again.”
13 The oracle concerning the desert plain.
In the scrub of the desert plain you will lodge, O caravans of Dedanites. 14 Bring water to the thirsty, meet the fugitive with bread, O inhabitants of the land of Tema. 15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the stress of battle. 16 For thus the Lord said to me: Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end; 17and the remaining bows of Kedar’s warriors will be few; for the L ord, the God of Israel, has spoken.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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3. Therefore are my loins, filled with pain. Here the Prophet represents the people as actually present, for it was not enough to have simply foretold the destruction of Babylon, if he had not confirmed the belief of the godly in such a manner that they felt as if the actual event were placed before their eyes. Such a representation was necessary, and the Prophet does not here describe the feelings of his own heart, as if he had compassion on the Babylonians, but, on the contrary, as we have formerly said, 6767 {Bogus footnote} he assumes, for the time, the character of a Babylonian. 6868 {Bogus footnote} It ought undoubtedly to satisfy our minds that the hidden judgments of God are held out to us, as in a mirror, that they may arouse the sluggishness of our faith; and therefore the Prophets describe with greater beauty and copiousness, and paint in lively colors, those things which exceed the capacity of our reason. The Prophet, thus expressing his grief, informs believers how awful is the vengeance of God which awaits the Chaldeans, and how dreadfully they will be punished, as we are struck with surprise and horror when any sad intelligence is brought to us. As the pangs of a woman that travaileth. He adds a stronger expression of grief, when he compares it to that of a woman in labor, as when a person under fearful anguish turns every way, and writhes in every part of his body. Such modes of expression are employed by the Prophets on account of our sluggishness, for we do not perceive the judgments of God till they be pointed at, as it were, with the finger, and affect our senses. We are warned to be on our guard before they arrive. |