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65. Judgment and Salvation

¹ “I revealed myself to those who did not ask for me;
   I was found by those who did not seek me.
To a nation that did not call on my name,
   I said, ‘Here am I, here am I.’
² All day long I have held out my hands
   to an obstinate people,
who walk in ways not good,
   pursuing their own imaginations—
³ a people who continually provoke me
   to my very face,
offering sacrifices in gardens
   and burning incense on altars of brick;
⁴ who sit among the graves
   and spend their nights keeping secret vigil;
who eat the flesh of pigs,
   and whose pots hold broth of impure meat;
⁵ who say, ‘Keep away; don’t come near me,
   for I am too sacred for you!’
Such people are smoke in my nostrils,
   a fire that keeps burning all day.

    ⁶ “See, it stands written before me:
   I will not keep silent but will pay back in full;
   I will pay it back into their laps—
⁷ both your sins and the sins of your ancestors,”
   says the LORD.
“Because they burned sacrifices on the mountains
   and defied me on the hills,
I will measure into their laps
   the full payment for their former deeds.”

⁸ This is what the LORD says:

   “As when juice is still found in a cluster of grapes
   and people say, ‘Don’t destroy it,
   there is still a blessing in it,’
so will I do in behalf of my servants;
   I will not destroy them all.
⁹ I will bring forth descendants from Jacob,
   and from Judah those who will possess my mountains;
my chosen people will inherit them,
   and there will my servants live.
¹⁰ Sharon will become a pasture for flocks,
   and the Valley of Achor a resting place for herds,
   for my people who seek me.

    ¹¹ “But as for you who forsake the LORD
   and forget my holy mountain,
who spread a table for Fortune
   and fill bowls of mixed wine for Destiny,
¹² I will destine you for the sword,
   and all of you will fall in the slaughter;
for I called but you did not answer,
   I spoke but you did not listen.
You did evil in my sight
   and chose what displeases me.”

¹³ Therefore this is what the Sovereign LORD says:

   “My servants will eat,
   but you will go hungry;
my servants will drink,
   but you will go thirsty;
my servants will rejoice,
   but you will be put to shame.
¹⁴ My servants will sing
   out of the joy of their hearts,
but you will cry out
   from anguish of heart
   and wail in brokenness of spirit.
¹⁵ You will leave your name
   for my chosen ones to use in their curses;
the Sovereign LORD will put you to death,
   but to his servants he will give another name.
¹⁶ Whoever invokes a blessing in the land
   will do so by the one true God;
whoever takes an oath in the land
   will swear by the one true God.
For the past troubles will be forgotten
   and hidden from my eyes.

New Heavens and a New Earth

    ¹⁷ “See, I will create
   new heavens and a new earth.
The former things will not be remembered,
   nor will they come to mind.
¹⁸ But be glad and rejoice forever
   in what I will create,
for I will create Jerusalem to be a delight
   and its people a joy.
¹⁹ I will rejoice over Jerusalem
   and take delight in my people;
the sound of weeping and of crying
   will be heard in it no more.

    ²⁰ “Never again will there be in it
   an infant who lives but a few days,
   or an old man who does not live out his years;
the one who dies at a hundred
   will be thought a mere child;
the one who fails to reach Or the sinner who reaches a hundred
   will be considered accursed.
²¹ They will build houses and dwell in them;
   they will plant vineyards and eat their fruit.
²² No longer will they build houses and others live in them,
   or plant and others eat.
For as the days of a tree,
   so will be the days of my people;
my chosen ones will long enjoy
   the work of their hands.
²³ They will not labor in vain,
   nor will they bear children doomed to misfortune;
for they will be a people blessed by the LORD,
   they and their descendants with them.
²⁴ Before they call I will answer;
   while they are still speaking I will hear.
²⁵ The wolf and the lamb will feed together,
   and the lion will eat straw like the ox,
   and dust will be the serpent’s food.
They will neither harm nor destroy
   on all my holy mountain,” says the LORD.

23. They shall not toil in vain. He enumerates other kinds of blessings which God promises to the kingdom of Christ; for, although God always blessed his people, yet the blessings were in some measure suspended till the coming of Christ, in whom was displayed full and complete happiness. In a word, both Jews and Gentiles shall be happy, in all respects, under the reign of Christ. Now, as it is a token of God’s wrath and curse when we obtain no advantage front our labor, so, on the other hand, it is a token of blessing when we clearly see the fruit of our labor. For this reason he says that they who shall have returned from captivity, in order that they may obtain a true and complete deliverance, shall not spend their labor in vain or lose their pains. The Law threatens the death of relatives, destructive wars, losses of property, and terror in their hearts. (Leviticus 26:22; Deuteronomy 28:48.) Here, on the contrary, are promised fertility, peace, the fruit of labor, and repose. And blessings of this kind ought to be carefully observed; for there are few who, amidst their labors, think of the blessing of God, so as to ascribe everything to him alone, and to be fully convinced that they will accomplish nothing whatever unless the Lord grant to them a prosperous result. Wherefore, as every blessing should be sought from God, so, when it has been received, thanksgiving should be rendered for it to God alone.

And they shall not bring forth in terror. When it is said that women “shall not bring forth in terror,” some explain it to mean, that they shall have no uneasiness or dread of childbirth, because they shall be free from pain. We know that this punishment was inflicted on the woman on account of sin, to bring forth with difficulty, and to be in danger of death. Children are brought into the world with fear and trembling, when there is any expectation of war; and it is probable that the Prophet rather looks to this, that there shall be such settled peace that neither women nor men shall have any reason to fear; for this must be viewed as relating to both parents, who will have no dread about their children, as commonly happens when any danger is threatened.

For they shall be the seed of the blessed of Jehovah. This reason is highly appropriate; for whence come fears and terrors, whence come alarms, but from the curse of God? When the curse has been removed, the Prophet therefore says justly that parents, together with their offspring, shall be free from dread and anxious solicitude; because they shall be convinced that they shall always be safe and sound through the favor of God.

And their offspring with them. This is contrasted with childlessness, which is reckoned in the number of the curses of God; and therefore it is the same as if he had said, “I will no longer deprive them of their children, but will cause them to enjoy them, along with the rest of the blessings which I shall bestow upon them.”