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63. God's Day of Vengeance and Redemption

1 Who is this coming from Edom,
   from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
   striding forward in the greatness of his strength?

   “It is I, proclaiming victory,
   mighty to save.”

    2 Why are your garments red,
   like those of one treading the winepress?

    3 “I have trodden the winepress alone;
   from the nations no one was with me.
I trampled them in my anger
   and trod them down in my wrath;
their blood spattered my garments,
   and I stained all my clothing.

4 It was for me the day of vengeance;
   the year for me to redeem had come.

5 I looked, but there was no one to help,
   I was appalled that no one gave support;
so my own arm achieved salvation for me,
   and my own wrath sustained me.

6 I trampled the nations in my anger;
   in my wrath I made them drunk
   and poured their blood on the ground.”

Praise and Prayer

    7 I will tell of the kindnesses of the LORD,
   the deeds for which he is to be praised,
   according to all the LORD has done for us—
yes, the many good things
   he has done for Israel,
   according to his compassion and many kindnesses.

8 He said, “Surely they are my people,
   children who will be true to me”;
   and so he became their Savior.

9 In all their distress he too was distressed,
   and the angel of his presence saved them. Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
In his love and mercy he redeemed them;
   he lifted them up and carried them
   all the days of old.

10 Yet they rebelled
   and grieved his Holy Spirit.
So he turned and became their enemy
   and he himself fought against them.

    11 Then his people recalled Or But may he recall the days of old,
   the days of Moses and his people—
where is he who brought them through the sea,
   with the shepherd of his flock?
Where is he who set
   his Holy Spirit among them,

12 who sent his glorious arm of power
   to be at Moses’ right hand,
who divided the waters before them,
   to gain for himself everlasting renown,

13 who led them through the depths?
Like a horse in open country,
   they did not stumble;

14 like cattle that go down to the plain,
   they were given rest by the Spirit of the LORD.
This is how you guided your people
   to make for yourself a glorious name.

    15 Look down from heaven and see,
   from your lofty throne, holy and glorious.
Where are your zeal and your might?
   Your tenderness and compassion are withheld from us.

16 But you are our Father,
   though Abraham does not know us
   or Israel acknowledge us;
you, LORD, are our Father,
   our Redeemer from of old is your name.

17 Why, LORD, do you make us wander from your ways
   and harden our hearts so we do not revere you?
Return for the sake of your servants,
   the tribes that are your inheritance.

18 For a little while your people possessed your holy place,
   but now our enemies have trampled down your sanctuary.

19 We are yours from of old;
   but you have not ruled over them,
   they have not been called Or We are like those you have never ruled, / like those never called by your name.


10. But they were rebellious. The Prophet now comes down to the second clause, in which he states that the Lord ceased to shew kindness to his people, because they revolted, and turned aside from him. The question turns on this point: “God exercised his kindness towards our fathers for a long time; why do not we experience the same kindness? Is he unlike himself?” By no means; but we ourselves, by our rebellion, refuse and even drive away his goodness. Yet the Prophet not only accuses the men of his own age, but likewise condemns former ages. We see how, even when they had Moses for their leader, they murmured against God and rebelled. (Exodus 17:5; Numbers 11:1; 20:3.)

Therefore he became an enemy to them. He shews that the effect of their rebellion was, that God, who had loved them tenderly, yet, in consequence of their obstinacy, “became an enemy to them.” Let them accuse themselves, therefore, for suffering the punishment of their transgressions; for God is by nature disposed to shew kindness, and nothing is more agreeable to him than to bestow his favors.

And they provoked his Holy Spirit. We are said to irritate “the Holy Spirit” by our wickedness; and this form of expression, after the manner of men, is intended to produce in us stronger abhorrence against sin, which provokes God’s wrath and hatred. Now, since it is the same Spirit that performs the work of our salvation, the Prophet suggests that God is alienated from us by our sins, which break asunder the bond of union. To this belongs the exhortation of Paul,

“Grieve not; the Spirit of God, by whom ye have been sealed to the day of redemption.” (Ephesians 4:30.)

It ought also to be observed here, that we have no reason for blaming men, who hate and persecute us, seeing that the Lord makes war with us, and punishes our transgressions by their hand. We ought therefore to accuse and condemn our transgressions; for they are the cause of all the evils which we endure.


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