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Injustice and Oppression to Be Punished

See, the L ord’s hand is not too short to save,

nor his ear too dull to hear.

Rather, your iniquities have been barriers

between you and your God,

and your sins have hidden his face from you

so that he does not hear.

For your hands are defiled with blood,

and your fingers with iniquity;

your lips have spoken lies,

your tongue mutters wickedness.

No one brings suit justly,

no one goes to law honestly;

they rely on empty pleas, they speak lies,

conceiving mischief and begetting iniquity.

They hatch adders’ eggs,

and weave the spider’s web;

whoever eats their eggs dies,

and the crushed egg hatches out a viper.

Their webs cannot serve as clothing;

they cannot cover themselves with what they make.

Their works are works of iniquity,

and deeds of violence are in their hands.

Their feet run to evil,

and they rush to shed innocent blood;

their thoughts are thoughts of iniquity,

desolation and destruction are in their highways.

The way of peace they do not know,

and there is no justice in their paths.

Their roads they have made crooked;

no one who walks in them knows peace.

Therefore justice is far from us,

and righteousness does not reach us;

we wait for light, and lo! there is darkness;

and for brightness, but we walk in gloom.

We grope like the blind along a wall,

groping like those who have no eyes;

we stumble at noon as in the twilight,

among the vigorous as though we were dead.

We all growl like bears;

like doves we moan mournfully.

We wait for justice, but there is none;

for salvation, but it is far from us.

For our transgressions before you are many,

and our sins testify against us.

Our transgressions indeed are with us,

and we know our iniquities:

transgressing, and denying the L ord,

and turning away from following our God,

talking oppression and revolt,

conceiving lying words and uttering them from the heart.

Justice is turned back,

and righteousness stands at a distance;

for truth stumbles in the public square,

and uprightness cannot enter.

Truth is lacking,

and whoever turns from evil is despoiled.

The L ord saw it, and it displeased him

that there was no justice.

He saw that there was no one,

and was appalled that there was no one to intervene;

so his own arm brought him victory,

and his righteousness upheld him.

He put on righteousness like a breastplate,

and a helmet of salvation on his head;

he put on garments of vengeance for clothing,

and wrapped himself in fury as in a mantle.

According to their deeds, so will he repay;

wrath to his adversaries, requital to his enemies;

to the coastlands he will render requital.

So those in the west shall fear the name of the L ord,

and those in the east, his glory;

for he will come like a pent-up stream

that the wind of the L ord drives on.

And he will come to Zion as Redeemer,

to those in Jacob who turn from transgression, says the L ord.

²¹ And as for me, this is my covenant with them, says the L ord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children’s children, says the L ord, from now on and forever.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

6. Their webs shall not be for clothing. He repeats and confirms the same statement, that everything that they attempt or undertake is always useless to mankind; because they purposely shrink from all acts of kindness. Now, it is an indication of a mind utterly abandoned, to devote themselves to evil deeds in such a manner, that no advantage of any kind can be expected from the life of him who desires to be barren and destitute of all justice. Others explain it, that they will toil unsuccessfully to acquire wealth and to rise to honor. But I consider the meaning to be more simple, that no man will “cover himself with their works,” because in their texture there is nothing solid or durable. ¹³⁴¹³⁴ “Having introduced the spider’s web, in connection with the serpent’s egg, as an emblem of malignant and treacherous designs, he here repeats the first, but for another purpose, namely, to suggest the idea of futility and worthlessness. This application may have been suggested by the frequent reference to webs and weaving as conducive to the comfort and emolument of men; but spiders’ webs can answer no such purpose. The idea that it is not fit or cannot be applied to this end, although not exclusively expressed, is really included in the general declaration that they shall not be so used Alexander.

By various modes of expression he inculcates the same thing, in order to demonstrate that their works yield no advantage whatever. But we were born for this end, that we should yield assistance to our neighbors, and, in our turn, contribute something to the general good. Thus they are savage beasts, and ought not to be called men, who are only skillful to do mischief, and labor with all their might to avoid doing good. he immediately adds, without a figure, that they are given up, and, as it were, devoted to iniquity.

¹³⁴ “Having introduced the spider’s web, in connection with the serpent’s egg, as an emblem of malignant and treacherous designs, he here repeats the first, but for another purpose, namely, to suggest the idea of futility and worthlessness. This application may have been suggested by the frequent reference to webs and weaving as conducive to the comfort and emolument of men; but spiders’ webs can answer no such purpose. The idea that it is not fit or cannot be applied to this end, although not exclusively expressed, is really included in the general declaration that they shall not be so used Alexander.