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Injustice and Oppression to Be Punished59 See, the L ord’s hand is not too short to save, nor his ear too dull to hear. 2 Rather, your iniquities have been barriers between you and your God, and your sins have hidden his face from you so that he does not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness. 4 No one brings suit justly, no one goes to law honestly; they rely on empty pleas, they speak lies, conceiving mischief and begetting iniquity. 5 They hatch adders’ eggs, and weave the spider’s web; whoever eats their eggs dies, and the crushed egg hatches out a viper. 6 Their webs cannot serve as clothing; they cannot cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. 7 Their feet run to evil, and they rush to shed innocent blood; their thoughts are thoughts of iniquity, desolation and destruction are in their highways. 8 The way of peace they do not know, and there is no justice in their paths. Their roads they have made crooked; no one who walks in them knows peace.
9 Therefore justice is far from us, and righteousness does not reach us; we wait for light, and lo! there is darkness; and for brightness, but we walk in gloom. 10 We grope like the blind along a wall, groping like those who have no eyes; we stumble at noon as in the twilight, among the vigorous as though we were dead. 11 We all growl like bears; like doves we moan mournfully. We wait for justice, but there is none; for salvation, but it is far from us. 12 For our transgressions before you are many, and our sins testify against us. Our transgressions indeed are with us, and we know our iniquities: 13 transgressing, and denying the L ord, and turning away from following our God, talking oppression and revolt, conceiving lying words and uttering them from the heart. 14 Justice is turned back, and righteousness stands at a distance; for truth stumbles in the public square, and uprightness cannot enter. 15 Truth is lacking, and whoever turns from evil is despoiled.
The L ord saw it, and it displeased him that there was no justice. 16 He saw that there was no one, and was appalled that there was no one to intervene; so his own arm brought him victory, and his righteousness upheld him. 17 He put on righteousness like a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in fury as in a mantle. 18 According to their deeds, so will he repay; wrath to his adversaries, requital to his enemies; to the coastlands he will render requital. 19 So those in the west shall fear the name of the L ord, and those in the east, his glory; for he will come like a pent-up stream that the wind of the L ord drives on.
20 And he will come to Zion as Redeemer, to those in Jacob who turn from transgression, says the L ord. 21 And as for me, this is my covenant with them, says the L ord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children’s children, says the L ord, from now on and forever.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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17. And he put on righteousness as a coat of mail. Here he equips God with his armor, for the purpose both of confirming more and more the confidence of believers, and of stripping all men of all confidence in their own strength. The meaning of the verse amounts to this, that God is in want of nothing for discomfiting his enemies and gaining the victory; because from his righteousness, power, and grace, and from his ardent love of his people, he will make for himself πανοπλίαν complete armor. And this is again worthy of remark; for, although we acknowledge that God is sufficiently powerful, yet we are not satisfied with it, but at. the same time seek other help. Thus our minds are always inclined to unbelief, so that they fasten on inferior means, and are greatly entangled by them. In order to correct this vice, Isaiah presents this lively description; as if he had said, “Know ye that God has in his hand all the safeguards of your salvation, and will be in want of nothing to deliver you in spite of enemies and bring you back to your native country; and therefore there is no reason why you should tremble.” Besides, there is nothing to which we are more prone than to imagine that we bestow something on God, and thus to claim for ourselves some part of the praise which ought to remain undivided with him. When he clothes God with vengeance, and with indignation as a cloak, this relates to enemies, against whom God is said to be enraged for the sake of his people; and thus, the more that Satan labors and makes every effort against us, so much the more does God kindle with zeal, and so much the more powerfully does he rise up, to render assistance to us. Although, therefore, Satan and all the reprobate do not rest, but raise up obstacles of every kind to prevent our salvation, and even exert themselves furiously to destroy us, yet, by his power alone, God will defeat all their efforts. |