Study

a Bible passage

Click a verse to see commentary

Select a resource above

42. The Servant of the Lord

¹ “Here is my servant, whom I uphold,
   my chosen one in whom I delight;
I will put my Spirit on him,
   and he will bring justice to the nations.
² He will not shout or cry out,
   or raise his voice in the streets.
³ A bruised reed he will not break,
   and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    ⁴ he will not falter or be discouraged
till he establishes justice on earth.
   In his teaching the islands will put their hope.”

    ⁵ This is what God the LORD says—
the Creator of the heavens, who stretches them out,
   who spreads out the earth with all that springs from it,
   who gives breath to its people,
   and life to those who walk on it:
⁶ “I, the LORD, have called you in righteousness;
   I will take hold of your hand.
I will keep you and will make you
   to be a covenant for the people
   and a light for the Gentiles,
⁷ to open eyes that are blind,
   to free captives from prison
   and to release from the dungeon those who sit in darkness.

    ⁸ “I am the LORD; that is my name!
   I will not yield my glory to another
   or my praise to idols.
⁹ See, the former things have taken place,
   and new things I declare;
before they spring into being
   I announce them to you.”

Song of Praise to the LORD

    ¹⁰ Sing to the LORD a new song,
   his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
   you islands, and all who live in them.
¹¹ Let the wilderness and its towns raise their voices;
   let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
   let them shout from the mountaintops.
¹² Let them give glory to the LORD
   and proclaim his praise in the islands.
¹³ The LORD will march out like a champion,
   like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
   and will triumph over his enemies.

    ¹⁴ “For a long time I have kept silent,
   I have been quiet and held myself back.
But now, like a woman in childbirth,
   I cry out, I gasp and pant.
¹⁵ I will lay waste the mountains and hills
   and dry up all their vegetation;
I will turn rivers into islands
   and dry up the pools.
¹⁶ I will lead the blind by ways they have not known,
   along unfamiliar paths I will guide them;
I will turn the darkness into light before them
   and make the rough places smooth.
These are the things I will do;
   I will not forsake them.
¹⁷ But those who trust in idols,
   who say to images, ‘You are our gods,’
   will be turned back in utter shame.

Israel Blind and Deaf

    ¹⁸ “Hear, you deaf;
   look, you blind, and see!
¹⁹ Who is blind but my servant,
   and deaf like the messenger I send?
Who is blind like the one in covenant with me,
   blind like the servant of the LORD?
²⁰ You have seen many things, but you pay no attention;
   your ears are open, but you do not listen.”
²¹ It pleased the LORD
   for the sake of his righteousness
   to make his law great and glorious.
²² But this is a people plundered and looted,
   all of them trapped in pits
   or hidden away in prisons.
They have become plunder,
   with no one to rescue them;
they have been made loot,
   with no one to say, “Send them back.”

    ²³ Which of you will listen to this
   or pay close attention in time to come?
²⁴ Who handed Jacob over to become loot,
   and Israel to the plunderers?
Was it not the LORD,
   against whom we have sinned?
For they would not follow his ways;
   they did not obey his law.
²⁵ So he poured out on them his burning anger,
   the violence of war.
It enveloped them in flames, yet they did not understand;
   it consumed them, but they did not take it to heart.

9. The former things. He now recalls to remembrance the former predictions, by the fulfillment of which he shews that confidence ought to be placed in him for the future; for what we have known by actual experience ought to tend greatly to confirm our belief. It is as if he had said, “I have spoken so frequently to your fathers, and you have found me to be true in all things; and yet you cannot place confidence in me about future events: the experience of past transactions produces no effect upon you, and does not excite you to do better.” God’s favors, therefore, ought to be mentioned by us in such a manner that, whenever our salvation lies concealed in hope, we may rest on the word of God, and be confirmed by it during the whole course of our life.

Behold! they came. ¹⁵⁵¹⁵⁵ “By the former things he means those things which had been done in order to protect and deliver the Hebrew nation from the power of barbarians; and those things which Jehovah had foretold by his prophets came, that is, they happened.” — Rosenmiiller. By the adverb behold, he points out, as with the finger, that they had learned by experience, that God is not false, and did not; speak in vain by the prophets; because clear proofs openly testified and proclaimed the truth of God.

Before they spring forth. ¹⁵⁶¹⁵⁶ “That is, before they took place, as in Isaiah 43:12. The metaphor is taken from plants, which put forth the buds and flowers before their fruits are visible. (Genesis 2:5; Exodus 10:5.) The meaning is, that God does not foretell those things which have already begun to be accomplished, and which sagacious men may conjecture to be future; but before anything has happened, from which a conjecture may be formed as to future events.” — Rosenmuller. He distinguishes God from idols by this mark, that he alone knows and predicts future events, but idols do not; know them. As to the greater part of the responses which were given by the gods of the Gentiles, we have formerly seen that they were either false or ambiguous; for they who relied on them were often shamefully deceived, and this is the reward which they richly deserved. And if at first sight the event corresponded, this plunged them deeper in eternal perdition; and by the righteous judgment of God it was brought about that Satan imposed upon them by such delusions. Far otherwise was it with the sacred oracles, by which the Church, for her own advantage and salvation, was at one time brought to repentance, and at another time encouraged to entertain favorable hope, that she might not sink under the burden of punishments. It remains a settled principle, that all that God has foretold is verified by the event; for he rules and directs all things by his providence.