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38. Hezekiah's Illness

¹ In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the LORD says: Put your house in order, because you are going to die; you will not recover.”

² Hezekiah turned his face to the wall and prayed to the LORD, ³ “Remember, LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

⁴ Then the word of the LORD came to Isaiah: ⁵ “Go and tell Hezekiah, ‘This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. ⁶ And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.

⁷ “‘This is the LORD’s sign to you that the LORD will do what he has promised: ⁸ I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’” So the sunlight went back the ten steps it had gone down.

⁹ A writing of Hezekiah king of Judah after his illness and recovery:

    ¹⁰ I said, “In the prime of my life
   must I go through the gates of death
   and be robbed of the rest of my years?”
¹¹ I said, “I will not again see the LORD himself
   in the land of the living;
no longer will I look on my fellow man,
   or be with those who now dwell in this world.
¹² Like a shepherd’s tent my house
   has been pulled down and taken from me.
Like a weaver I have rolled up my life,
   and he has cut me off from the loom;
   day and night you made an end of me.
¹³ I waited patiently till dawn,
   but like a lion he broke all my bones;
   day and night you made an end of me.
¹⁴ I cried like a swift or thrush,
   I moaned like a mourning dove.
My eyes grew weak as I looked to the heavens.
   I am being threatened; Lord, come to my aid!”

    ¹⁵ But what can I say?
   He has spoken to me, and he himself has done this.
I will walk humbly all my years
   because of this anguish of my soul.
¹⁶ Lord, by such things people live;
   and my spirit finds life in them too.
You restored me to health
   and let me live.
¹⁷ Surely it was for my benefit
   that I suffered such anguish.
In your love you kept me
   from the pit of destruction;
you have put all my sins
   behind your back.
¹⁸ For the grave cannot praise you,
   death cannot sing your praise;
those who go down to the pit
   cannot hope for your faithfulness.
¹⁹ The living, the living—they praise you,
   as I am doing today;
parents tell their children
   about your faithfulness.

    ²⁰ The LORD will save me,
   and we will sing with stringed instruments
all the days of our lives
   in the temple of the LORD.

²¹ Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover.”

²² Hezekiah had asked, “What will be the sign that I will go up to the temple of the LORD?”

16. O Lord, even to all who shall live after them. The concise style of the Prophet has given rise to various interpretations. The interpretation most commonly received is “O Lord, they shall live beyond those years, ⁹⁰⁹⁰ Outre ces ans-ci. ” that is, “they shall lengthen their life.” This is equivalent to saying, “When thou shalt have lengthened my life, thou wilt grant that others also shall enjoy the same favor.” But that meaning does not agree with the text, and I look upon it as forced. I rather think that Hezekiah’s meaning was this” O Lord, whosoever shall live beyond those years, to them also will the life of my spirit be known.” We must therefore supply the relative אשר, (asher,) who, as the Hebrew writers frequently do, and there will be nothing forced in this interpretation; for there can be no doubt, and nobody denies it, that he speaks of the years which the Lord had lengthened out to him. Thus he means that, this favor will be acknowledged not only by the men of that age, but also by posterity.

And didst cause me to sleep, and didst make me alive. In this way he magnifies the greatness of the favor, because it will also be well known to a future age, and will continue to be engraven on the remembrance of all, even when Hezekiah himself is dead, and not only so, but will be reckoned to be a kind of resurrection. By the word sleep he means death, as the Scriptures frequently do. (1 Corinthians 11:30; 1 Thessalonians 4:14; 2 Peter 3:4.) Thus he compares this mortal disease to death; for he was so near death that he utterly despaired of life.