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The Future House of God

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come

the mountain of the L ord’s house

shall be established as the highest of the mountains,

and shall be raised above the hills;

all the nations shall stream to it.

Many peoples shall come and say,

“Come, let us go up to the mountain of the L ord,

to the house of the God of Jacob;

that he may teach us his ways

and that we may walk in his paths.”

For out of Zion shall go forth instruction,

and the word of the L ord from Jerusalem.

He shall judge between the nations,

and shall arbitrate for many peoples;

they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war any more.

Judgment Pronounced on Arrogance

O house of Jacob,

come, let us walk

in the light of the L ord!

For you have forsaken the ways of your people,

O house of Jacob.

Indeed they are full of diviners from the east

and of soothsayers like the Philistines,

and they clasp hands with foreigners.

Their land is filled with silver and gold,

and there is no end to their treasures;

their land is filled with horses,

and there is no end to their chariots.

Their land is filled with idols;

they bow down to the work of their hands,

to what their own fingers have made.

And so people are humbled,

and everyone is brought low—

do not forgive them!

Enter into the rock,

and hide in the dust

from the terror of the L ord,

and from the glory of his majesty.

The haughty eyes of people shall be brought low,

and the pride of everyone shall be humbled;

and the L ord alone will be exalted on that day.

For the L ord of hosts has a day

against all that is proud and lofty,

against all that is lifted up and high;

against all the cedars of Lebanon,

lofty and lifted up;

and against all the oaks of Bashan;

against all the high mountains,

and against all the lofty hills;

against every high tower,

and against every fortified wall;

against all the ships of Tarshish,

and against all the beautiful craft.

The haughtiness of people shall be humbled,

and the pride of everyone shall be brought low;

and the L ord alone will be exalted on that day.

The idols shall utterly pass away.

Enter the caves of the rocks

and the holes of the ground,

from the terror of the L ord,

and from the glory of his majesty,

when he rises to terrify the earth.

On that day people will throw away

to the moles and to the bats

their idols of silver and their idols of gold,

which they made for themselves to worship,

to enter the caverns of the rocks

and the clefts in the crags,

from the terror of the L ord,

and from the glory of his majesty,

when he rises to terrify the earth.

Turn away from mortals,

who have only breath in their nostrils,

for of what account are they?

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. Their land is filled with silver and gold We must attend to the order which the Prophet here observes; for he now enumerates the reasons why the Lord rejected his people. In the former verse he began with divinations and the customs of strangers; he now comes down to silver and gold; and afterwards he will speak of horses and chariots. There can be no doubt that, having first condemned idolatry, he reproves them, secondly, for covetousness, and, thirdly, for sinful trust, when men depart from God, and contrive for themselves vain grounds of confidence. It was not a thing in itself to be condemned, that this nation had abundance of gold and silver; but because they burned with insatiable covetousness, and trusted to horses and chariots, he justly reproves them.

The Hebrew particle ו (vau) is here viewed by some as denoting a contrast, supposing the meaning to be, and yet their land is filled with silver and gold. This would show the ingratitude of the people to be the greater, because, though they enjoyed an abundance of all good things, they betook themselves, as if their case had been desperate, to magical arts and to idols, which is much less excusable than if they had fled to them during their adversity; because, though they were fed to the full with an abundance of good things, yet they shook off the yoke of God. In this way he would aggravate the criminality of a nation that fled to idols freely and of their own accord, even though they were luxuriating in their abundance. But I do not receive this interpretation, for I think it too far-fetched. On the contrary, he includes in one continued enumeration the vices with which that nation was chargeable, covetousness, sinful confidence, and idolatry. Accordingly, though the opinion of those who explain it as a contrast be a true opinion, it does not harmonize with this passage.

And there is no end of their treasures Isaiah proceeds to illustrate more clearly and forcibly what he has formerly said; for, though it be not in itself sinful or blamable that a person should possess gold or silver, provided that he make a proper use of it, he properly launches out against that wicked desire and mad eagerness to accumulate money, which is most detestable. He says that there is no end, because their eagerness is insatiable, and goes beyond the bounds of nature. The same opinion must be formed about horses and chariots, for false confidence is here reproved. To prevent this evil, the Lord had forbidden kings to gather together a great multitude of horses or chariots, lest, trusting to them, they should cause the people to return to Egypt. (Deuteronomy 17:16.) since, therefore, it is difficult for men to have resources of this kind in abundance without being also lifted up with pride, it was the will of God that his people should not have them at all, or at least should be satisfied with a moderate share.