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23. Prophecy About Tyre

¹ A prophecy against Tyre:

   Wail, you ships of Tarshish!
   For Tyre is destroyed
   and left without house or harbor.
From the land of Cyprus
   word has come to them.

    ² Be silent, you people of the island
   and you merchants of Sidon,
   whom the seafarers have enriched.
³ On the great waters
   came the grain of the Shihor;
the harvest of the Nile Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile, was the revenue of Tyre,
   and she became the marketplace of the nations.

    ⁴ Be ashamed, Sidon, and you fortress of the sea,
   for the sea has spoken:
“I have neither been in labor nor given birth;
   I have neither reared sons nor brought up daughters.”
⁵ When word comes to Egypt,
   they will be in anguish at the report from Tyre.

    ⁶ Cross over to Tarshish;
   wail, you people of the island.
⁷ Is this your city of revelry,
   the old, old city,
whose feet have taken her
   to settle in far-off lands?
⁸ Who planned this against Tyre,
   the bestower of crowns,
whose merchants are princes,
   whose traders are renowned in the earth?
⁹ The LORD Almighty planned it,
   to bring down her pride in all her splendor
   and to humble all who are renowned on the earth.

    ¹⁰ Till Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through your land as they do along the Nile,
   Daughter Tarshish,
   for you no longer have a harbor.
¹¹ The LORD has stretched out his hand over the sea
   and made its kingdoms tremble.
He has given an order concerning Phoenicia
   that her fortresses be destroyed.
¹² He said, “No more of your reveling,
   Virgin Daughter Sidon, now crushed!

   “Up, cross over to Cyprus;
   even there you will find no rest.”
¹³ Look at the land of the Babylonians, Or Chaldeans
   this people that is now of no account!
The Assyrians have made it
   a place for desert creatures;
they raised up their siege towers,
   they stripped its fortresses bare
   and turned it into a ruin.

¹⁴ Wail, you ships of Tarshish;
your fortress is destroyed!

¹⁵ At that time Tyre will be forgotten for seventy years, the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

    ¹⁶ “Take up a harp, walk through the city,
   you forgotten prostitute;
play the harp well, sing many a song,
   so that you will be remembered.”

¹⁷ At the end of seventy years, the LORD will deal with Tyre. She will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth. ¹⁸ Yet her profit and her earnings will be set apart for the LORD; they will not be stored up or hoarded. Her profits will go to those who live before the LORD, for abundant food and fine clothes.

9. To profane the pride, or, to profane the loftiness; for it may be read either way, because loftiness leads to pride, and where loftiness or a high spirit is found, there seldom is humility. But it will be better to read it Pride, which alone provokes the vengeance of God, when men, under pretense of their excellence, vaunt themselves above measure. To “profane” and to “despise” mean the same thing; for those who are high in rank imagine that they are separated from others, and consider themselves to have something indescribably lofty belonging to them, as if they ought not to mingle with the crowd of human beings. But God strips them of their rank, degrades them, and treats them as vile and worthless.

From this passage let us learn, that we ought to contemplate the providence of God in such a manner as to ascribe to his almighty power the praise which it deserves for righteous government. Although the rectitude by which God regulates his judgments is not always apparent or made visible to us, still it is never lawful to separate his wisdom and justice from his power. But as the Scriptures very frequently state and clearly explain the reason why God does this or that, we ought carefully to examine the cause of his works.

That invention which the Schoolmen have introduced, about the absolute power of God, is shocking blasphemy. It is all one as if they said that God is a tyrant who resolves to do what he pleases, not by justice, but through caprice. Their schools are full of such blasphemies, and are not unlike the heathens, who said that God sports with human affairs. But in the school of Christ we are taught that the justice of God shines brightly in his works, of whatever kind they are, “that every mouth may be stopped,” (Romans 3:19,) and that glory may be ascribed to him alone.

The Prophet therefore assigns the causes of so great an overthrow, that we may not think that God acts without a reason; for the inhabitants of Tyre were proud, ambitious, lewd, and licentious. These vices follow in the train of wealth and abundance, and commonly abound in mercantile cities. For this reason he shews that God is provoked on account of these vices, that all who are left may be taught by this example to pay greater attention to their own interests, and not to abuse the gifts of God for parade and luxury. Such is the benefit which we ought to draw from it, for we must not imagine that it is a bare history which is related to us.

But a question arises, Does God hate the exalted rank of princes and lords? For he raises on high princes, senators, nobles, and all classes of magistrates and rulers; and how then can he hate them? I reply, the high station occupied by princes is not in itself hateful to God, but only on account of the vice which is accidental to it, that when they have been highly exalted, they despise others, and do not think that they are men. Thus, pride is almost always an attendant of high station, and therefore God hates it; and, in a word, he must rebuke that haughtiness of which he declares that he is an enemy.