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21. Prophecy Against Babylon

¹ A prophecy against the Desert by the Sea:

   Like whirlwinds sweeping through the southland,
   an invader comes from the desert,
   from a land of terror.

    ² A dire vision has been shown to me:
   The traitor betrays, the looter takes loot.
Elam, attack! Media, lay siege!
   I will bring to an end all the groaning she caused.

    ³ At this my body is racked with pain,
   pangs seize me, like those of a woman in labor;
I am staggered by what I hear,
   I am bewildered by what I see.
⁴ My heart falters,
   fear makes me tremble;
the twilight I longed for
   has become a horror to me.

    ⁵ They set the tables,
   they spread the rugs,
   they eat, they drink!
Get up, you officers,
   oil the shields!

⁶ This is what the Lord says to me:

   “Go, post a lookout
   and have him report what he sees.
⁷ When he sees chariots
   with teams of horses,
riders on donkeys
   or riders on camels,
let him be alert,
   fully alert.”

⁸ And the lookout Dead Sea Scrolls and Syriac; Masoretic Text A lion shouted,

   “Day after day, my lord, I stand on the watchtower;
   every night I stay at my post.
⁹ Look, here comes a man in a chariot
   with a team of horses.
And he gives back the answer:
   ‘Babylon has fallen, has fallen!
All the images of its gods
   lie shattered on the ground!’”

    ¹⁰ My people who are crushed on the threshing floor,
   I tell you what I have heard
from the LORD Almighty,
   from the God of Israel.

A Prophecy Against Edom

¹¹ A prophecy against Dumah Dumah, a wordplay on Edom, means silence or stillness.:

   Someone calls to me from Seir,
   “Watchman, what is left of the night?
   Watchman, what is left of the night?”
¹² The watchman replies,
   “Morning is coming, but also the night.
If you would ask, then ask;
   and come back yet again.”

A Prophecy Against Arabia

¹³ A prophecy against Arabia:

   You caravans of Dedanites,
   who camp in the thickets of Arabia,
    ¹⁴ bring water for the thirsty;
you who live in Tema,
   bring food for the fugitives.
¹⁵ They flee from the sword,
   from the drawn sword,
from the bent bow
   and from the heat of battle.

¹⁶ This is what the Lord says to me: “Within one year, as a servant bound by contract would count it, all the splendor of Kedar will come to an end. ¹⁷ The survivors of the archers, the warriors of Kedar, will be few.” The LORD, the God of Israel, has spoken.

16. For thus hath the Lord said to me. He adds that this defeat of the Arabians, of which he prophesied, is close at hand; which tended greatly to comfort the godly. We are naturally fiery, and do not willingly allow the object of our desire to be delayed; and the Lord takes into account our weakness in this respect, when he says that he hastens his work. He therefore declares that he prophesies of things which shall happen, not after many ages, but immediately, that the Jews may bear more patiently their afflictions, from which they know that they will be delivered in a short time.

Yet a year according to the years of the hireling. Of the metaphor of “the year of the hireling,” which he adds for the purpose of stating the matter more fully, we have already spoken. ⁷⁵⁷⁵ {Bogus footnote} It means that the time will not be delayed. The same comparison is used by heathen authors, where they intend to describe a day appointed and desired; as appears from that passage in Horace, “The day appears long to those who must render an account of their work.” ⁷⁶⁷⁶ {Bogus footnote}