Study

a Bible passage

Click a verse to see commentary

Select a resource above

19. Prophecy About Egypt

¹ A prophecy against Egypt:

   See, the LORD rides on a swift cloud
   and is coming to Egypt.
The idols of Egypt tremble before him,
   and the hearts of the Egyptians melt with fear.

    ² “I will stir up Egyptian against Egyptian—
   brother will fight against brother,
   neighbor against neighbor,
   city against city,
   kingdom against kingdom.
³ The Egyptians will lose heart,
   and I will bring their plans to nothing;
they will consult the idols and the spirits of the dead,
   the mediums and the spiritists.
⁴ I will hand the Egyptians over
   to the power of a cruel master,
and a fierce king will rule over them,”
   declares the Lord, the LORD Almighty.

    ⁵ The waters of the river will dry up,
   and the riverbed will be parched and dry.
⁶ The canals will stink;
   the streams of Egypt will dwindle and dry up.
The reeds and rushes will wither,
    ⁷ also the plants along the Nile,
   at the mouth of the river.
Every sown field along the Nile
   will become parched, will blow away and be no more.
⁸ The fishermen will groan and lament,
   all who cast hooks into the Nile;
those who throw nets on the water
   will pine away.
⁹ Those who work with combed flax will despair,
   the weavers of fine linen will lose hope.
¹⁰ The workers in cloth will be dejected,
   and all the wage earners will be sick at heart.

    ¹¹ The officials of Zoan are nothing but fools;
   the wise counselors of Pharaoh give senseless advice.
How can you say to Pharaoh,
   “I am one of the wise men,
   a disciple of the ancient kings”?

    ¹² Where are your wise men now?
   Let them show you and make known
what the LORD Almighty
   has planned against Egypt.
¹³ The officials of Zoan have become fools,
   the leaders of Memphis are deceived;
the cornerstones of her peoples
   have led Egypt astray.
¹⁴ The LORD has poured into them
   a spirit of dizziness;
they make Egypt stagger in all that she does,
   as a drunkard staggers around in his vomit.
¹⁵ There is nothing Egypt can do—
   head or tail, palm branch or reed.

¹⁶ In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them. ¹⁷ And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them.

¹⁸ In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of the Sun. Some manuscripts of the Masoretic Text, Dead Sea Scrolls, Symmachus and Vulgate; most manuscripts of the Masoretic Text City of Destruction

¹⁹ In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. ²⁰ It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. ²¹ So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. ²² The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them.

²³ In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. ²⁴ In that day Israel will be the third, along with Egypt and Assyria, a blessing Or Assyria, whose names will be used in blessings (see Gen. 48:20); or Assyria, who will be seen by others as blessed on the earth. ²⁵ The LORD Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

14. The Lord hath mingled a spirit of perverseness. Because it was a thing unexpected and incredible that the leaders of a sagacious and prudent nation would destroy the country by their stupidity, the Prophet therefore ascribes it to the judgment of God, that the Jews may not shut their eyes against an example so striking and remarkable, as irreligious men usually attribute the judgments of God to chance when anything new or unexpected has happened. The expression is metaphorical, as if one were to mix wine in a cup, that the Lord thus intoxicates the wise men of this world so that they are stunned and amazed, and can neither think nor act aright. The consequence is, that they deceive Egypt, because, first, they were themselves deceived. That the Egyptians suffer themselves to be imposed on, and cannot guard against the deception, is the judgment of the Lord.

And yet Isaiah does not represent God to be the Author of this folly in such a manner that the Egyptians could impute blame to him, but we ought to view the matter in this light: “Men have in themselves no understanding or judgment, for whence comes wisdom but from the Spirit of God, who is the only fountain of light, understanding, and truth? Now, if the Lord withhold his Spirit from us, what right have we to dispute with him? He is under no obligations to us, and all that he bestows is actually a free gift.” Yet when he strikes the minds of men with a spirit of giddiness, he does it always for good reasons, though they are sometimes concealed from us. But very frequently he punishes with blindness those wicked men who have risen up against him, as happened to those Egyptians who, puffed up with a conviction of their wisdom, swelled with pride and despised all other men. It is therefore superfluous to dispute here about predestination, for the Lord punishes them for open vice; and, accordingly, when God blinds men or gives them over to a reprobate mind, (Romans 1:28,) he cannot be accused of cruelty; for it is the just punishment of their wickedness and licentiousness, and he who acts justly in punishing transgressions cannot be called the Author of sin.

Let us now attend to the manner of punishing. He delivers them up to Satan to be punished; for he it is, strictly speaking, that mingles the spirit of giddiness and perverseness; but as he does nothing but by the command of God, it is therefore said that God does what Satan does. The statement commonly made, that it is done by God’s permission, is an excessively frivolous evasion; for the Prophet has expressed more than this, namely, that this punishment was inflicted by God, because he is a righteous judge. God therefore acts by means of Satan, as a judge by means of an executioner, and inflicts righteous punishment on those who have offended him. Thus in the book of Kings we read that Satan presented himself before God, and asked leave to deceive Ahab’s prophets; and having obtained it, he then obeyed the command of God, for he could have done nothing by himself. It is unnecessary to produce a multitude of quotations in a matter so obvious.

And they have misled Egypt in all her work. When he adds that her counsellors deceived her, he points out a second judgment of God; for it might have happened that the princes were deprived of understanding, and resembled drunkards, and yet the common people continued to possess some judgment; but here he says, that the impostors obtained also the power of leading astray so as to deceive the people. This is a two-fold vengeance of God, both on them that lead astray, and on those who are led astray by them.

As a drunken man staggereth in his vomit. By a vomit He means shameful drunkenness. This is added (πρὸς αὔξησιν) by way of amplification, in order to shew that they were not ordinary drunkards, who have still some understanding left, but that they resembled swine.