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14. Prophecy Against Babylon

1 The LORD will have compassion on Jacob;
   once again he will choose Israel
   and will settle them in their own land.
Foreigners will join them
   and unite with the descendants of Jacob.

2 Nations will take them
   and bring them to their own place.
And Israel will take possession of the nations
   and make them male and female servants in the LORD’s land.
They will make captives of their captors
   and rule over their oppressors.

    3 On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon:

   How the oppressor has come to an end!
   How his fury Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain. has ended!

5 The LORD has broken the rod of the wicked,
   the scepter of the rulers,

6 which in anger struck down peoples
   with unceasing blows,
and in fury subdued nations
   with relentless aggression.

7 All the lands are at rest and at peace;
   they break into singing.

8 Even the junipers and the cedars of Lebanon
   gloat over you and say,
“Now that you have been laid low,
   no one comes to cut us down.”

    9 The realm of the dead below is all astir
   to meet you at your coming;
it rouses the spirits of the departed to greet you—
   all those who were leaders in the world;
it makes them rise from their thrones—
   all those who were kings over the nations.

10 They will all respond,
   they will say to you,
“You also have become weak, as we are;
   you have become like us.”

11 All your pomp has been brought down to the grave,
   along with the noise of your harps;
maggots are spread out beneath you
   and worms cover you.

    12 How you have fallen from heaven,
   morning star, son of the dawn!
You have been cast down to the earth,
   you who once laid low the nations!

13 You said in your heart,
   “I will ascend to the heavens;
I will raise my throne
   above the stars of God;
I will sit enthroned on the mount of assembly,
   on the utmost heights of Mount Zaphon. Or of the north; Zaphon was the most sacred mountain of the Canaanites.

14 I will ascend above the tops of the clouds;
   I will make myself like the Most High.”

15 But you are brought down to the realm of the dead,
   to the depths of the pit.

    16 Those who see you stare at you,
   they ponder your fate:
“Is this the man who shook the earth
   and made kingdoms tremble,

17 the man who made the world a wilderness,
   who overthrew its cities
   and would not let his captives go home?”

    18 All the kings of the nations lie in state,
   each in his own tomb.

19 But you are cast out of your tomb
   like a rejected branch;
you are covered with the slain,
   with those pierced by the sword,
   those who descend to the stones of the pit.
Like a corpse trampled underfoot,
   
20 you will not join them in burial,
for you have destroyed your land
   and killed your people.

   Let the offspring of the wicked
   never be mentioned again.

21 Prepare a place to slaughter his children
   for the sins of their ancestors;
they are not to rise to inherit the land
   and cover the earth with their cities.

    22 “I will rise up against them,”
   declares the LORD Almighty.
“I will wipe out Babylon’s name and survivors,
   her offspring and descendants,” declares the LORD.

23 “I will turn her into a place for owls
   and into swampland;
I will sweep her with the broom of destruction,”
   declares the LORD Almighty.

    24 The LORD Almighty has sworn,

   “Surely, as I have planned, so it will be,
   and as I have purposed, so it will happen.

25 I will crush the Assyrian in my land;
   on my mountains I will trample him down.
His yoke will be taken from my people,
   and his burden removed from their shoulders.”

    26 This is the plan determined for the whole world;
   this is the hand stretched out over all nations.

27 For the LORD Almighty has purposed, and who can thwart him?
   His hand is stretched out, and who can turn it back?

A Prophecy Against the Philistines

    28 This prophecy came in the year King Ahaz died:

    29 Do not rejoice, all you Philistines,
   that the rod that struck you is broken;
from the root of that snake will spring up a viper,
   its fruit will be a darting, venomous serpent.

30 The poorest of the poor will find pasture,
   and the needy will lie down in safety.
But your root I will destroy by famine;
   it will slay your survivors.

    31 Wail, you gate! Howl, you city!
   Melt away, all you Philistines!
A cloud of smoke comes from the north,
   and there is not a straggler in its ranks.

32 What answer shall be given
   to the envoys of that nation?
“The LORD has established Zion,
   and in her his afflicted people will find refuge.”


20. For thou hast laid thy land desolate. This is the reason why he says that the king of Babylon did not deserve burial. He who has laid the earth desolate does not deserve that the earth shall receive him into its bosom and cover him. As the earth supports the living, so it covers the dead, and keeps them till the coming of Christ. It is therefore a just punishment of cruelty, when the earth refuses to receive into her bosom those who have dishonored her. There is added a threatening still more severe, that the Lord will also inflict on posterity the remainder of the punishment.

The seed of the wicked shall not be continually remembered. There are two ways in which we may explain this clause, either that the remembrance of the seed of the wicked will not be of long duration, or that it will be altogether extinguished. The word לעולם 227227    {Bogus footnote} (legnolam) may be translated in various ways, for it may refer either to the past or to the future. If we refer it to the past, the meaning will be, “Although the seed of the wicked be renowned, לעולם, (legnolam,) for a time, yet the remembrance of it will at length pass away.” If we refer it to the future, the meaning will be, “God will extinguish the seed of the wicked, so that it shall never again be mentioned.” It usually happens that the Lord curses the seed of the wicked, as, on the other hand, he blesses the seed of the godly, (Proverbs 10:7;) and as the righteous shall be held in perpetual remembrance, (Psalm 112:6,) so the remembrance of the wicked must be destroyed and cut off. (Psalm 34:16.) Though we do not always behold these things with our eyes, yet there are abundant and clear proofs of the fact, by which it is fully confirmed.

But we must attend to the reason of this vengeance. The Lord punishes the pride of wicked men, who wish to spread their name, and to leave a perpetual remembrance of them; for all irreligious men have this for the object of their labors and exertions. On the other hand, the Lord blots out their name and remembrance, which appeared to be inscribed on lasting records; and the result is, that they are not only despised but even abhorred by all men. This happens to all tyrants, that though, while they live, they are universally applauded and flattered, yet after they are dead, they and their posterity are universally abhorred. It is therefore evident that they are detested by God, by angels, and by men.


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